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What Are the Differences Between God’s Disposition Expressed in the Work of Redemption and in the End-times Work of Judgment?

Bible Verses for Reference

He was oppressed, and He was afflicted, yet He opened not His mouth: He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He opens not His mouth” (Isaiah 53:7).

Behold, the Lion of the tribe of Juda, the Root of David, has prevailed to open the book, and to loose the seven seals thereof” (Revelation 5:5).

“For He comes, for He comes to judge the earth: He shall judge the world with righteousness, and the people with His truth” (Psalm 96:13).

And, behold, I come quickly; and My reward is with Me, to give every man according as his work shall be” (Revelation 22:12).

Relevant Words of God

Jesus was the God who saved man. What He had and was was grace, love, compassion, forbearance, patience, humility, care, and tolerance, and so much of the work that He did was for the sake of the redemption of man. As for His disposition, it was one of compassion and love, and because He was compassionate and loving, He had to be nailed to the cross for man, in order to show that God loved man as Himself, so much so that He offered up Himself in His entirety. … During the Age of Grace, the name of God was Jesus, that is to say, God was a God who saved man, and He was a compassionate and loving God. God was with man. His love, His compassion, and His salvation accompanied each and every person. Only by accepting the name of Jesus and His presence was man able to gain peace and joy, to receive His blessing, His vast and numerous graces, and His salvation. Through the crucifixion of Jesus, all those who followed Him received salvation and were forgiven their sins. from “The Vision of God’s Work (3)”

God has already carried out one stage of the work of grace in the flesh, and has already bestowed material blessings upon man—but man cannot be made perfect with grace, love, and mercy alone. In man’s experiences he encounters some of God’s love, and sees the love and mercy of God, yet having experienced for a period of time, he sees that God’s grace and His love and mercy are incapable of making man perfect, and incapable of revealing that which is corrupt within man, nor are they able to rid man of his corrupt disposition, or make perfect his love and faith. God’s work of grace was the work of one period, and man cannot rely on enjoying the grace of God in order to know God.

Through what is God’s perfection of man accomplished? Through His righteous disposition. God’s disposition primarily consists of righteousness, wrath, majesty, judgment, and curse, and His perfection of man is primarily through judgment. Some people don’t understand, and ask why it is that God is only able to make man perfect through judgment and curse. They say, “If God were to curse man, wouldn’t man die? If God were to judge man, wouldn’t man be condemned? Then how can he still be made perfect?” Such are the words of people who do not know the work of God. What God curses is the disobedience of man, and what He judges are the sins of man. Although He speaks harshly, and without the slightest sensitivity, He reveals all that is within man, and through these stern words He reveals that which is essential within man, yet through such judgment, He gives man a profound knowledge of the essence of the flesh, and thus man submits to obedience before God. The flesh of man is of sin, and of Satan, it is disobedient, and the object of God’s chastisement—and so, to allow man to know himself, the words of God’s judgment must befall him and there must be employed every kind of refinement; only then can God’s work be effective. from “Only by Experiencing Painful Trials Can You Know the Loveliness of God”

In the past, His means of salvation was showing the utmost love and compassion, such that He gave His all to Satan in exchange for the whole of mankind. Today is nothing like the past: Today, your salvation occurs at the time of the last days, during the classification of each according to kind; the means of your salvation is not love or compassion, but chastisement and judgment in order that man may be more thoroughly saved. Thus, all that you receive is chastisement, judgment, and merciless smiting, but know that in this heartless smiting there is not the slightest punishment, know that regardless of how harsh My words are, what befalls you is but a few words that appear utterly heartless to you, and know that, regardless of how great My anger, what comes upon you are still words of teaching, and I do not mean to harm you, or to put you to death. Is this not all fact? Know that today, whether it be righteous judgment or heartless refinement and chastisement, all are for the sake of salvation. Regardless of whether today there is the classification of each according to kind, or the laying bare of the categories of man, all of God’s utterances and work are in order to save those who truly love God. Righteous judgment is in order to purify man, heartless refinement is in order to cleanse man, harsh words or chastening are all in order to purify, and for the sake of salvation. And thus, today’s method of salvation is unlike in the past. Today, righteous judgment saves you, and is a good tool for classifying you each according to kind, and ruthless chastisement brings you supreme salvation—and what have you to say in the face of this chastisement and judgment? Have you not enjoyed salvation from start to finish? You have both seen God incarnate and realized His omnipotence and wisdom; moreover, you have experienced repeated smiting and discipline. But have you not also received supreme grace? Are your blessings not greater than those of anyone else? Your graces are more bounteous than the glory and riches enjoyed by Solomon! Think about it: If My intention in coming were to condemn and punish you, and not to save you, could your days have lasted so long? Could you, these sinful beings of flesh and blood, have survived until today? If it were only for the sake of punishing you, why would I have become flesh and embarked upon such a great enterprise? Wouldn’t it just take the time of uttering a single word to punish you mere mortals? Would I still be of a mind to destroy you after condemning you? Do you still not believe these words of Mine? Could I save man merely through love and compassion? Or could I only use the crucifixion to save man? Is My righteous disposition not more conducive to making man completely obedient? Is it not more able to thoroughly save man? from “You Should Put Aside the Blessings of Status and Understand God’s Will for the Salvation of Man”

I am the unique God Himself, even more I am the one and only person of God, and I, the entirety of the flesh, am even more so the complete manifestation of God. Whosoever dares not revere Me, whosoever dares show defiance in their eyes, whosoever dares speak words of defiance against Me will surely die from My curses and wrath (there will be cursing because of My wrath). And whosoever dares not be loyal or filial to Me, whosoever dares try to trick Me will surely die in My hatred. My righteousness, majesty and judgment will endure forever and ever. At first, I was loving and merciful, but this is not the disposition of My complete divinity; righteousness, majesty and judgment are just the disposition of Me—the complete God Himself. During the Age of Grace I was loving and merciful. Because of the work I had to finish I had lovingkindness and mercy, but afterward there was no need for any lovingkindness or mercy (there has been none since then). It is all righteousness, majesty and judgment and this is the complete disposition of My normal humanity coupled with My complete divinity. from “Chapter 79” of Utterances of Christ in the Beginning

In His final work of concluding the age, God’s disposition is one of chastisement and judgment, in which He reveals all that is unrighteous, in order to publicly judge all peoples, and to perfect those who love Him with a sincere heart. Only a disposition such as this can bring the age to an end. The last days have already arrived. All things in creation will be classed according to their kind, and divided into different categories based on their nature. This is the moment when God reveals humanity’s outcome and their destination. If people do not undergo chastisement and judgment, then there will be no way of exposing their disobedience and unrighteousness. Only through chastisement and judgment can the outcome of all creation be revealed. Man only shows his true colors when he is chastised and judged. Evil shall be put with evil, good with good, and all humanity shall be classified according to their kind. Through chastisement and judgment, the outcome of all creation will be revealed, so that the evil may be punished and the good rewarded, and all people become subject to the dominion of God. All this work must be achieved through righteous chastisement and judgment. Because man’s corruption has reached its peak and his disobedience become exceedingly severe, only God’s righteous disposition, one that is principally compounded of chastisement and judgment and is revealed during the last days, can fully transform and complete man. Only this disposition can expose evil and thus severely punish all the unrighteous. Therefore, a disposition such as this is imbued with temporal significance, and the revelation and exhibition of His disposition is made manifest for the sake of the work of each new age. It is not that God reveals His disposition arbitrarily and without significance. Supposing that, in revealing the outcome of man during the last days, God were still to bestow upon man infinite compassion and love and continue to be loving toward him, not subjecting man to righteous judgment but rather showing him tolerance, patience, and forgiveness, and pardoning man no matter how grave his sins, without any jot of righteous judgment: then when would all of God’s management ever be brought to a close? When would a disposition such as this be able to lead people into mankind’s appropriate destination? Take, for example, a judge who is always loving, a judge with a kindly face and a gentle heart. He loves people irrespective of the crimes they may have committed, and he is loving to and forbearing with them whoever they may be. In that case, when will he ever be able to reach a just verdict? During the last days, only righteous judgment can classify man according to their kind and bring man into a new realm. In this way, the entire age is brought to an end through God’s righteous disposition of judgment and chastisement.

… For the work of the last days to be done, there must be burning, judgment, chastisement, wrath, and destruction to bring the age to an end. The last days refer to the final age. During the final age, will God not bring the age to an end? To end the age, God must bring chastisement and judgment with Him. Only in this way can He end the age. Jesus’ purpose was so that man might continue to survive, to live on, and that he might exist in a better way. He saved man from sin so that he might cease his descent into depravity and no longer live in Hades and hell, and by saving man from Hades and hell He allowed him to go on living. Now, the last days have arrived. He shall annihilate man and completely destroy the human race, that is, He shall transform mankind’s rebellion. For this reason, it would be impossible, with the compassionate and loving disposition of the past, for God to end the age or to bring His six-thousand-year plan of management to fruition. from “The Vision of God’s Work (3)”

I will hurl forth My rage upon its nations, openly promulgating My administrative decrees throughout the universe, and visit chastisement on whomever violates them: As I turn My face to the universe to speak, all mankind hears My voice, and thereupon sees all the works I have wrought throughout the universe. Those who go contrary to My will, that is to say, who oppose Me with the deeds of man, will fall down under My chastisement. I will take the multitudinous stars in the heavens and make them anew, and thanks to Me the sun and the moon will be renewed—the skies will no longer be as they were; the myriad things on the earth will be renewed. All will become complete through My words. The many nations within the universe will be partitioned afresh and replaced by My nation, so that the nations upon the earth will disappear forever and become a nation that worships Me; all the nations of the earth will be destroyed, and will cease to exist. Of the human beings within the universe, all those belonging to the devil will be exterminated; all who worship Satan will be laid low by My burning fire—that is, except for those now within the stream, the rest will be turned to ashes. When I chastise the many peoples, those in the religious world will, to varying extents, return to My kingdom, conquered by My works, because they will have seen the advent of the Holy One riding on a white cloud. All of humanity will follow their own kind, and will receive chastisements varying with what they have done. Those who have stood against Me will all perish; as for those whose deeds on the earth have not involved Me, they will, because of how they have acquitted themselves, continue to exist on the earth under the governance of My sons and My people. I will reveal Myself to the myriad peoples and the myriad nations, sounding forth with My own voice upon the earth to proclaim the completion of My great work for all mankind to see with their own eyes. from “Chapter 26” of God’s Words to the Entire Universe

During the Age of Grace, Jesus came to redeem the whole of fallen mankind (and not only the Israelites). He showed mercy and lovingkindness to man. The Jesus that man saw in the Age of Grace was filled with lovingkindness and was always loving toward man, for He had come to save humanity from sin. He was able to forgive men their sins until His crucifixion completely redeemed mankind from sin. During this period, God appeared before man with mercy and lovingkindness; that is, He became a sin offering for man and was crucified for the sins of man so that they might forever be forgiven. … However, the work now in hand is to conquer those in the Gentile nations who have been deeply corrupted, and to lead not just the family of China, but the entire universe. It may appear to you that this work is being done only in China, but in fact it has already begun to expand abroad. Why is it that foreigners are, time and again, seeking the true way? That is because the Spirit has already set to work, and the words that are being spoken now are directed toward people throughout the universe. With this, half of the work is already under way. From the creation of the world down to the present, the Spirit of God has set this great work in motion, and has moreover done different work in different ages and in different nations. The people of each age see a different disposition of His, which is naturally revealed through the different work that He does. He is God, filled with mercy and lovingkindness; He is the sin offering for man and man’s shepherd; but He is also man’s judgment, chastisement, and curse. He could lead man to live on earth for two thousand years, and He could also redeem the corrupted mankind from sin. Today, He is also able to conquer mankind, who do not know Him, and prostrate them under His dominion, so that all submit to Him fully. In the end, He will burn away all that is unclean and unrighteous within men throughout the universe, to show them that He is not only a merciful and loving God, not only a God of wisdom and wonders, not only a holy God, but, even more, a God who judges man. To the evil ones among mankind, He is burning, judgment, and punishment; to those who are to be perfected, He is tribulation, refinement, and trial, as well as comfort, sustenance, provision of words, dealing, and pruning. And to those who are eliminated, He is punishment and also retribution. from “The Two Incarnations Complete the Significance of the Incarnation”

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