When people all see the practical God and when they all personally live, act, and dwell with God Godself, in their hearts they all lay down the “curiosity” which they have had for years. Before, they were required to know God, which was just at the initial step. Although they tried to know, in their hearts they still had a lot of unsolvable doubts: Where does God come from? Does God eat or not? Is God quite different from an ordinary man? In God’s heart, does he deal with all men as easy as turning his hand and feel it nothing difficult? Are all things from God’s mouth the heavenly mysteries? Are all things said by him higher than those said by any created being? Do God’s eyes shine out light? And so on, which are within the reach of their notions. These are what you should understand first and are what you should enter into. The incarnated God, in people’s notions, is still a vague god. Without knowing me practically, they will never touch me and will never in experience see my deeds. Just because I am incarnated, people cannot touch my will. If I were not incarnated but still in heaven and in the spiritual realm, they would all “know” me and come to bow down and worship me and could all speak the “knowledge” of me in experience. However, what is the use of such knowledge? What is the reference value of it? Is the knowledge out of man’s notions true? I do not want the knowledge out of man’s mind, but want the practical knowledge.
My will is revealed among you at any time, and my enlightenment and inspiration are among you at any time. However, I directly do things in the divinity, without filtration by the brain and without more ingredients being added, and it is that the divinity directly does things. What can man do? Have I not been personally working from the creation of the world till today? In the past, although the sevenfold intensified Spirit was mentioned, no one could understand his substance, and even if they knew, they were not clear. When the work is done in the humanity governed by the divinity, because it is done in a situation that people consider not supernatural but normal, it is called “the Holy Spirit” working. When the work is done in the direct divinity, because it is not restrained by people’s notions or by the “supernaturalness” in their notions, it can produce instant results, goes straight to the heart of the matter, and is done in a straight way. So, this step of work is purer and faster, and people’s knowledge speeds up and my words increase, so that all people are catching up fast. Because of the difference of the results, because of the way of working and the nature of working, because of the difference of the content of the work, and even more because I have formally begun to work in the flesh, to sum up, it is called “the sevenfold intensified Spirit” working, which is not abstract. Along with the way of my working on you and along with the descending of the kingdom, “the sevenfold intensified Spirit” also begins to work accordingly, which continuously deepens and intensifies. When all people see “God” and when all people see that “God’s Spirit” is among them, all the significance of my incarnation will have been revealed. Without anyone summing it up, all will know it naturally.
In terms of many aspects such as the present way of working, step of working, tone of speaking, and so on, only what is said by my mouth now is what “the seven Spirits’ speaking” originally means. In the past, although I also spoke and uttered voice, it was in the stage of building up the church after all, and that, like the foreword and catalog of a novel, did not have the substance. Only today’s utterance can be called “the seven Spirit’s speaking” in substance. The “seven Spirits’ speaking” originally means the utterance from the throne, that is, the direct speaking in the divinity. When the utterance turns into the disclosing of the heavenly mysteries, it is the moment at which I begin to directly speak in the divinity. That is to say, I, not restrained by the humanity, directly disclose all the mysteries in the spiritual realm and the actual situation in the spiritual realm. Why do I say that I was restrained by the humanity in the past? This needs an explanation. In people’s eyes, no man can disclose the heavenly mysteries, and if it were not for the words of God Godself, among people on earth, no one would know, so, directing at this notion of people, I say that I did not disclose the mysteries in the past because I was restrained by the humanity. However, to go into details, it is not so. As the works are different, the content of my speaking is different. So I do not disclose the mysteries until the divinity begins to perform the ministry. In the past, I needed to work in a situation that all people considered normal, and what I said was within the reach of people’s notions. When I begin to disclose the mysteries, none of them can be reached by people’s notions, and they are different from their thoughts, so I formally begin to turn to speak in the divinity. This is what “the seven Spirits’ speaking” originally means. In the past, although the utterance was from the throne, it was made on the basis that people could reach it, so it was not the direct utterance in the divinity. As such, it is not what “the seven Spirits’ speaking” originally means.