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X. Christ of the Last Days Is the Lord of Judgment and the One Who Opens the Scroll

Classic Words of Almighty God on the Gospel of the Kingdom

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X. Christ of the Last Days Is the Lord of Judgment and the One Who Opens the Scroll

1. Almighty God is all-powerful, all-achieving and utterly complete true God! He not only carries the seven stars, bears the seven Spirits, has seven eyes, opens the seven seals and opens the scroll, but more than that He administers the seven plagues and the seven bowls and opens the seven thunders; long ago He has sounded the seven trumpets! All things created and made complete by Him should praise Him, give glory to Him and exalt His throne. Oh, Almighty God! You are everything, You have accomplished everything, and with You all is complete, all bright, all emancipated, all free, all strong and powerful! There is nothing hidden or concealed, with You all mysteries are revealed. Furthermore, You judge the multitudes of Your enemies, You show Your majesty, show Your raging fire, show Your wrath, and even more You show Your unprecedented, everlasting, entirely infinite glory! All peoples should awaken and should cheer and sing without reserve, extolling the almighty, the all-true, all-living, bountiful, glorious and true God who is from everlasting to everlasting.

from Utterances and Testimonies of Christ in the Beginning

2. The work of the last days is to separate all according to their kind, to conclude the management plan of God, for the time is near and the day of God has come. God brings all who have entered His kingdom, that is, all those who have been loyal to Him to the end, into the age of God Himself. However, until the coming of the age of God Himself, the work that God shall do is not to observe the deeds of man or to inquire into the life of man, but to judge his rebellion, for God shall purify all those who come before His throne. All those who have followed the footsteps of God to this day are those who have come before the throne of God, and this being so, every single person who accepts God’s work in its final phase is the object of God’s purification. In other words, everyone who accepts God’s work in its final phase is the object of God’s judgment.

The “judgment” in the words previously spoken—judgment will begin at the house of God—refers to the judgment God passes today on those who come before His throne in the last days. Perhaps there are those who believe in such supernatural imaginings as that, when the last days have arrived, God will erect a big table in the heavens, upon which a white tablecloth will be spread, and then, sitting upon a great throne with all men kneeling on the ground, He will reveal the sins of each man and thereby determine whether they are to ascend to heaven or be sent down to the lake of fire and brimstone. No matter what the imaginings of man, the substance of God’s work cannot be altered. The imaginings of man are nothing but the constructs of man’s thoughts and come from the brain of man, summed up and pieced together from what man has seen and heard. Therefore I say, however brilliant the images conceived, they are still no more than a drawing and are not able to substitute for the plan of God’s work. After all, man has been corrupted by Satan, so how can he then fathom the thoughts of God? Man conceives the work of judgment by God to be particularly fantastic. He believes that since it is God Himself doing the work of judgment, then it must be of the most tremendous scale and incomprehensible to mortals, and it must resound through the heavens and shake the earth; otherwise how could it be the work of judgment by God? He believes that, as this is the work of judgment, then God must be particularly imposing and majestic as He works, and those being judged must be howling with tears and on their knees begging for mercy. Such a scene must be a grand spectacular and be deeply rousing…. Everyone imagines God’s work of judgment to be preternaturally wonderful. Do you know, however, that God began the work of judgment among men long ago and all this while you have been nestled in peaceful oblivion? That, the time that you think God’s work of judgment is officially beginning, it is already time for God to make heaven and earth anew? At that time, perhaps you will have only just understood the meaning of life, but the merciless work of punishment of God shall bring you, still deep in sleep, into hell. Only then will you suddenly realize that God’s work of judgment has already concluded.

from “Christ Does the Work of Judgment With the Truth” in The Word Appears in the Flesh

3. I will punish the wicked and reward the good, I will bring into force My righteousness and I will carry out My judgment. I will use My words to accomplish everything and make everyone and everything experience My hand that chastises. I will make all people see My entire glory, see My entire wisdom, see My entire bountifulness. No person will dare to rise up to pass judgment as all is completed with Me. In this, everyone will see My entire honor and all will experience My entire victory as everything is manifested with Me.

from Utterances and Testimonies of Christ in the Beginning

4. I was once known as Jehovah. I was also called the Messiah, and people once called Me Jesus the Savior because they loved and respected Me. But today I am not the Jehovah or Jesus that people knew in times past—I am the God who has returned in the last days, the God who shall bring the age to an end. I am the God Himself that rises up at the ends of the earth, replete with My entire disposition, and full of authority, honor and glory. People have never engaged with Me, have never known Me, and have always been ignorant of My disposition. From the creation of the world until today, not one person has seen Me. This is the God who appears to man during the last days but is hidden among man. He resides among man, true and real, like the burning sun and the flaming fire, filled with power and brimming with authority. There is not a single person or thing that shall not be judged by My words, and not a single person or thing that shall not be purified through the burning of fire.

from “The Savior Has Already Returned Upon a ‘White Cloud’” in The Word Appears in the Flesh

5. All those that I love will surely live for eternity, and all those who stand against Me will surely be chastised by Me for eternity. For I am a jealous God, I will not lightly spare men for all that they have done. I will watch over the whole earth, and, appearing in the East of the world with righteousness, majesty, wrath, and chastisement, I will reveal Myself to the myriad hosts of humanity!

from “The Twenty-sixth Utterance” of God’s Utterances to the Entire Universe in The Word Appears in the Flesh

6. When God becomes flesh this time, His work is to express His disposition, primarily through chastisement and judgment. Using this as the foundation, He brings more truth to man, shows more ways of practice, and so achieves His objective of conquering man and saving man from his corrupt disposition. This is what lies behind the work of God in the Age of Kingdom.

from Preface to The Word Appears in the Flesh

7. Those who obey the truth and submit to the work of God shall come under the name of the second incarnate God—the Almighty. They will be able to accept the personal guidance of God, and shall acquire more and higher truth and receive the real human life. They shall behold the vision that people of the past have never seen: “And I turned to see the voice that spoke with me. And being turned, I saw seven golden candlesticks; And in the middle of the seven candlesticks one like to the Son of man, clothed with a garment down to the foot, and girt about the breasts with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like to fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp two edged sword: and his countenance was as the sun shines in his strength” (Revelation 1:12-16). This vision is the expression of God’s entire disposition, and such an expression of His entire disposition is also the expression of the work of God when He becomes flesh this time. In the torrents of chastisements and judgments, the Son of man expresses His inherent disposition through the speaking of words, allowing all those who accept His chastisement and judgment to see the true face of the Son of man, a face that is a faithful depiction of the face of the Son of man seen by John. (Of course, all this will be invisible to those who do not accept the work of God in the Age of Kingdom.) The true face of God cannot be fully articulated using the words of man, and so God uses the expression of His inherent disposition to show His true face to man. Which is to say that all those who have experienced the inherent disposition of the Son of man have seen the true face of the Son of man, for God is too great and cannot be fully articulated using the words of man.

from Preface to The Word Appears in the Flesh

8. In His final work of concluding the age, God’s disposition is one of chastisement and judgment, which reveals all that is unrighteous, publicly judges all peoples, and perfects those who truly love Him. Only a disposition such as this can bring the age to an end. The last days have already arrived. All things will be classed according to their kind, and will be divided into different categories based on their nature. This is the time when God reveals people’s outcome and their destination. If people do not undergo chastisement and judgment, then there will be no way of revealing their disobedience and unrighteousness. Only through chastisement and judgment can the end of all things be revealed. Man only shows his true colors when he is chastised and judged. Evil shall return to evil, good shall return to good, and people shall be classified according to their kind. Through chastisement and judgment, the end of all things will be revealed, so that the evil will be punished and the good will be rewarded, and all people will become subject under the dominion of God. All the work must be achieved through righteous chastisement and judgment. Because man’s corruption has reached its peak and his disobedience has been too serious, only God’s righteous disposition, which is principally one of chastisement and judgment and is revealed during the last days, can fully transform and complete man. Only this disposition can expose evil and thus severely punish all the unrighteous.

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

9. It is because of these judgments that you have been able to see that God is the righteous God, that God is the holy God. It is because of His holiness and righteousness that He has judged you and visited His wrath upon you. Because He can reveal His righteous disposition when seeing mankind’s rebelliousness, and because He can reveal His holiness when seeing mankind’s filth, this is enough to show that He is God Himself who is holy and without taint, but also lives in a land of filth.

from “How the Second Step of the Work of Conquering Bears Fruit” in The Word Appears in the Flesh

10. The work of judgment is God’s own work, so it should naturally be done by God Himself; it cannot be done by man in His stead. Because judgment is the conquering of the human race through the truth, it is unquestionable that God still appears as the incarnate image to do this work among men. That is to say, in the last days, Christ shall use the truth to teach men around the earth and make all truths known to them. This is God’s work of judgment. Many have a bad feeling about the second incarnation of God, for man finds it difficult to believe that God would become flesh to do the work of judgment. Nevertheless, I must tell you that often the work of God greatly exceeds man’s expectations and is difficult for the minds of men to accept. For men are merely maggots upon the earth, while God is the supreme One that fills the universe; the mind of man is akin to a pit of foul water that gives rise only to maggots, whereas each stage of the work directed by the thoughts of God is the distillation of God’s wisdom. Man constantly wishes to contend with God, to which I say it is self-evident who will suffer loss in the end. I exhort you all not to regard yourselves as more important than gold. If others can accept the judgment of God, then why can you not? How much higher do you stand above others? If others can bow their heads before the truth, why can you not also do so? God’s work has an unstoppable momentum. He will not repeat the work of judgment again for the sake of your “merit,” and you will be filled with boundless regret at letting such a good opportunity slip. If you do not believe My words, then just wait for that great white throne in the sky to pass judgment upon you! You must know that all of the Israelites spurned and denied Jesus, and yet the fact of Jesus’ redemption of mankind still spread to the ends of the universe. Isn’t this a reality that God made long ago? If you are still awaiting Jesus to take you up to heaven, then I say that you are an obstinate piece of deadwood.[a] Jesus will not acknowledge a false believer such as you who is disloyal to the truth and seeks only blessings. On the contrary, He will show no mercy in casting you into the lake of fire to burn for tens of thousands of years.

from “Christ Does the Work of Judgment With the Truth” in The Word Appears in the Flesh

11. No one is more suitable, and qualified, than God in the flesh for the work of judging the corruption of man’s flesh. If judgment were carried out directly by the Spirit of God, then it would not be all-embracing. Furthermore, such work would be difficult for man to accept, for the Spirit is unable to come face-to-face with man, and because of this, the effects would not be immediate, much less would man be able to behold the unoffendable disposition of God more clearly. Satan can only be fully defeated if God in the flesh judges the corruption of mankind. Being the same as man possessed of normal humanity, God in the flesh can directly judge the unrighteousness of man; this is the mark of His innate holiness, and of His extraordinariness. Only God is qualified to, and in the position to judge man, for He is possessed of the truth, and righteousness, and so He is able to judge man. Those who are without the truth and righteousness are not fit to judge others.

from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh

12. What is judged is mankind’s corrupt substance, man’s substance corrupted by Satan, and all the sins of man. God does not judge the trifling and insignificant faults of man. The work of judgment is representative, and is not carried out especially for a certain person. Rather, it is work in which a group of people are judged in order to represent the judgment of all of mankind. By personally carrying out His work on a group of people, God in the flesh uses His work to represent the work of the whole of mankind, after which it is gradually spread. The work of judgment is also thus. God does not judge a certain kind of person or a certain group of people, but judges the unrighteousness of the whole of mankind—man’s opposition to God, for example, or man’s irreverence against Him, or disturbance of the work of God, and so on. What is judged is mankind’s substance of opposition to God, and this work is the work of conquest of the last days. The work and word of the incarnate God witnessed by man are the work of judgment before the great white throne during the last days, which was conceived by man during times past. The work that is currently being done by the incarnate God is exactly the judgment before the great white throne. The incarnate God of today is the God who judges the whole of mankind during the last days. This flesh and His work, word, and entire disposition are the entirety of Him. Although the scope of His work is limited, and does not directly involve the entire universe, the substance of the work of judgment is the direct judgment of all mankind; it is not work that is undertaken only for China, or for a small number of people. During the work of God in the flesh, although the scope of this work does not involve the entire universe, it represents the work of the entire universe, and after He concludes the work within the work scope of His flesh, He will immediately expand this work to the entire universe, in the same way that the gospel of Jesus spread throughout the universe following His resurrection and ascension. Regardless of whether it is the work of the Spirit or the work of the flesh, it is work that is carried out within a limited scope, but which represents the work of the entire universe. During the last days, God appears to do His work using His incarnate identity, and God in the flesh is the God who judges man before the great white throne. Regardless of whether He is the Spirit or the flesh, He who does the work of judgment is the God who judges mankind during the last days. This is defined based on His work, and is not defined according to His external appearance or several other factors. Although man has conceptions of these words, no one can deny the fact of the incarnate God’s judgment and conquest of all mankind. Regardless of how it is evaluated, facts are, after all, facts. No one can say that “The work is done by God, but the flesh is not God.” This is nonsense, for this work can be done by no one except God in the flesh.

from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh

13. In the last days, Christ uses a variety of truths to teach man, expose the essence of man, and dissect his words and deeds. These words comprise various truths…. These words are all directed at the essence of man and his corrupt disposition. In particular, those words that expose how man spurns God are spoken in regard to how man is an embodiment of Satan and an enemy force against God. In undertaking His work of judgment, God does not simply make clear the nature of man with just a few words; He exposes, deals with, and prunes it over the long term. These methods of exposure, dealing, and pruning cannot be substituted with ordinary words, but with the truth that man does not possess at all. Only methods of this kind are deemed judgment; only through judgment of this kind can man be subdued and thoroughly convinced into submission to God, and moreover gain true knowledge of God. What the work of judgment brings about is man’s understanding of the true face of God and the truth about his own rebelliousness. The work of judgment allows man to gain much understanding of the will of God, of the purpose of God’s work, and of the mysteries that are incomprehensible to him. It also allows man to recognize and know his corrupt substance and the roots of his corruption, as well as to discover the ugliness of man. These effects are all brought about by the work of judgment, for the substance of this work is actually the work of opening up the truth, the way, and the life of God to all those who have faith in Him. This work is the work of judgment done by God.

from “Christ Does the Work of Judgment With the Truth” in The Word Appears in the Flesh

14. His words carry life power, and show us the way we should walk, and allow us to understand what the truth is. We start to be drawn to His words, we begin to focus on the tone and manner of His speaking, and subconsciously begin to take an interest in the heart’s voice of this unremarkable person. He makes painstaking efforts for us, loses sleep and appetite for us, weeps for us, sighs for us, groans in sickness for us, suffers humiliation for the sake of our destination and salvation, and His heart bleeds and sheds tears for our numbness and rebelliousness. Such being and possessions of His are beyond an ordinary person, and cannot be possessed or attained by any of the corrupted. He has tolerance and patience possessed by no ordinary person, and His love is not possessed by any created being. No one apart from Him can know all of our thoughts, or have such a grasp of our nature and substance, or judge the rebelliousness and corruption of mankind, or speak to us and work among us like this on behalf of the God of heaven. No one except for Him can possess the authority, wisdom, and dignity of God; the disposition of God and what He has and is are issued forth, in their entirety, from Him. No one apart from Him can show us the way and bring us light. No one apart from Him can reveal the mysteries God has not disclosed from creation until today. No one apart from Him can save us from Satan’s bondage and our corrupt disposition. He represents God, and expresses the heart’s voice of God, the exhortations of God, and the words of judgment of God toward all mankind. He has begun a new age, a new era, and brought a new heaven and earth, new work, and He has brought us hope, and ended the life we led in vagueness, and allowed us to fully behold the path of salvation. He has conquered our whole being, and gained our hearts.

from “Beholding the Appearance of God in His Judgment and Chastisement” in The Word Appears in the Flesh

15. God is silent, and has never appeared to us, yet His work has never stopped. He looks upon all lands, and commands all things, and beholds all the words and deeds of man. His management is conducted in steps and according to His plan. It proceeds silently, without dramatic effect, yet His footsteps advance ever closer to mankind, and His judgment seat is deployed in the universe at the speed of lightning, immediately followed by the descent of His throne among us. What a majestic scene that is, what a stately and solemn tableau. Like a dove, and like a roaring lion, the Spirit arrives among us all. He is wise, He is righteous and majestic, He quietly arrives among us possessed of authority and filled with love and compassion. No one is aware of His arrival, no one welcomes His arrival, and, moreover, no one knows all that He will do. Man’s life remains unchanged; his heart is no different, and the days go by as usual. God lives among us like an ordinary person, as a most insignificant follower and an ordinary believer. He has His own pursuits, His own goals, and, moreover, He has divinity not possessed by ordinary men. No one has noticed the existence of His divinity, and no one has perceived the difference between His substance and that of man. We live together with Him, unconstrained and unafraid, for we see Him as nothing more than an insignificant believer. He watches our every move, and all of our thoughts and ideas are laid bare before Him.

from “Beholding the Appearance of God in His Judgment and Chastisement” in The Word Appears in the Flesh

16. The function of My judgment is to get man to better obey Me, and the function of My chastisement is to allow man a better transformation. Although what I do is for the sake of My management, I have never done anything that was unprofitable for man. That is because I want to make all the nations outside of Israel just as obedient as the Israelites and make them into real men, so that I will have a foothold in the lands outside of Israel. This is My management; it is the work I am accomplishing in the lands of the Gentiles.

from “The Work of Spreading the Gospel Is Also the Work of Saving Man” in The Word Appears in the Flesh

17. The current conquering work is work intended to make it obvious what man’s end will be. Why do I say that today’s chastisement and judgment are the judgment in front of the great white throne of the last days? Do you not see this? Why is the conquering work the last stage? Is it not precisely to make manifest how each class of man will end up? Is it not to allow everyone, in the course of the conquering work of chastisement and judgment, to show his true colors and then to be classified according to kind afterward? Rather than saying this is conquering mankind, it might be better to say that this is showing how each class of man will end up. That is, this is judging their sins and then showing the various classes of man, thereby deciding whether they are evil or righteous. After the conquering work comes the work of rewarding good and punishing evil: People who obey completely, meaning the thoroughly conquered, will be placed in the next step of spreading the work to the entire universe; the unconquered will be placed in darkness and will meet with calamity. Thus, man will be classified according to kind, the evildoers grouped with evil, never again to see the sunlight, and the righteous grouped with good, to receive light and live forever in the light.

from “The Inside Truth of the Conquering Work (1)” in The Word Appears in the Flesh

18. The last days are when all things will be classified according to kind through conquering. Conquering is the work of the last days; in other words, judging each person’s sins is the work of the last days. Otherwise, how could people be classified? The classifying work being done among you is the start of such work in the entire universe. After this, people of all nationalities everywhere will also be subjected to the conquering work. This means every person in creation will be classified according to kind, coming before the seat of judgment to be judged. No person and no thing can escape suffering this chastisement and judgment, and no person and no thing can skirt this classifying by kind; everyone will be sorted into classes. That is because the end is near for all things and all the heavens and earth arrive at their conclusion. How can man escape the end of his existence?

from “The Inside Truth of the Conquering Work (1)” in The Word Appears in the Flesh

19. He is God, filled with mercy and lovingkindness; He is the sin offering for man and man’s shepherd, yet He is also judgment, chastisement, and curse on man. He could lead man to live on earth for two thousand years and also redeem the corrupt mankind from sin. And this day, He is also able to conquer mankind who does not know Him and make them subject under His dominion, so that all submit to Him fully. In the end, He will burn away all that is unclean and unrighteous within men in the entire universe, to show them that not only is He a God of mercy, lovingkindness, wisdom, wonder and holiness, but even more, He is a God who judges man. To the evil among all mankind, He is burning, judgment and punishment; to those who are to be perfected, He is tribulation, refinement, and trial, as well as comfort, sustenance, supply of words, dealing, and pruning. And to those who are eliminated, He is punishment, as well as retribution.

from “The Two Incarnations Complete the Significance of the Incarnation” in The Word Appears in the Flesh

20. My final work is not only for the sake of punishing man but also for the sake of arranging the destination of man. Even more, it is for the sake of receiving acknowledgment from all for everything that I have done. I want each and every man to see that all I have done is right, and that all I have done is an expression of My disposition; it is not man’s doing, least of all nature, that brought forth mankind. On the contrary, it is I who nourish every living being in creation. Without My existence, mankind will only perish and undergo the scourge of calamities. No human being will ever again see the beauteous sun and moon or the green world; mankind shall encounter only the frigid night and the inexorable valley of the shadow of death. I am mankind’s only salvation. I am mankind’s only hope and, even more, I am He on whom the existence of all mankind rests. Without Me, mankind will immediately come to a complete standstill. Without Me, mankind will suffer catastrophe and be trodden down by all manner of ghosts, even though no one takes heed of Me.

from “You Ought to Prepare a Sufficiency of Good Deeds for Your Destination” in The Word Appears in the Flesh

21. Many people may not care what I say, but I still want to tell every so-called saint who follows Jesus that, when you see Jesus descend from the heaven upon a white cloud with your own eyes, this will be the public appearance of the Sun of righteousness. Perhaps that will be a time of great excitement for you, yet you should know that the time when you witness Jesus descend from the heaven is also the time when you go down to hell to be punished. It will herald the end of God’s management plan, and will be when God rewards the good and punishes the wicked. For the judgment of God will have ended before man sees signs, when there is only the expression of truth. Those who accept the truth and do not seek signs, and thus have been purified, shall have returned before the throne of God and entered the Creator’s embrace. Only those who persist in the belief that “The Jesus who does not ride upon a white cloud is a false Christ” shall be subjected to everlasting punishment, for they only believe in the Jesus who exhibits signs, but do not acknowledge the Jesus who proclaims severe judgment and releases the true way of life. And so it can only be that Jesus deals with them when He openly returns upon a white cloud. They are too stubborn, too confident in themselves, too arrogant. How could such degenerates be rewarded by Jesus? The return of Jesus is a great salvation for those who are capable of accepting the truth, but for those who are unable to accept the truth it is a sign of condemnation. You should choose your own path, and should not blaspheme against the Holy Spirit and reject the truth. You should not be an ignorant and arrogant person, but someone who obeys the guidance of the Holy Spirit and longs for and seeks the truth; only in this way will you benefit.

from “When You Behold the Spiritual Body of Jesus Will Be When God Has Made Anew Heaven and Earth” in The Word Appears in the Flesh

22. Some people do not rejoice in the truth, much less judgment. Rather, they rejoice in power and riches; such people are deemed to be snobs. They exclusively seek out those sects in the world with influence and those pastors and teachers coming from seminaries. Despite having accepted the way of truth, they remain skeptical and are unable to devote themselves fully. They speak of sacrificing for God, but their eyes are focused on the great pastors and teachers, and Christ is brushed aside. Their hearts are filled with fame, fortune, and glory. They do not believe at all that such a meager man is capable of conquering so many, that one so unremarkable is capable of perfecting people. They do not believe at all that these nobodies among the dust and dunghills are the people chosen by God. They believe that if such people were the objects of God’s salvation, then heaven and earth would be turned upside down and all men would laugh their heads off. They believe that if God chose such nobodies to be perfected, then those great men would become God Himself. Their perspectives are tainted with unbelief; indeed, far from unbelief, they are preposterous beasts. For they only value position, prestige, and power; what they hold in high regard are large groups and sects. They have no regard at all for those led by Christ; they are simply traitors who have turned their backs on Christ, on truth, and on life.

What you admire is not the humility of Christ, but those false shepherds of prominent standing. You do not love the loveliness or wisdom of Christ, but those wantons who associate with the vile world. You laugh at the pain of Christ who has no place to lay His head, but admire those corpses that seize offerings and live in debauchery. You are not willing to suffer alongside Christ, but gladly go into the arms of those reckless antichrists though they supply to you only flesh, only letters, and only control. Even now your heart still turns toward them, their reputation, their standing in the hearts of all the Satans, their influence, and their authority, yet you continue to have an attitude of resistance and refusal to accept the work of Christ.

from “Are You a True Believer of God?” in The Word Appears in the Flesh

23. Do you understand now what is judgment and what is truth? If you have understood, then I exhort you to submit obediently to being judged, otherwise you shall never have the opportunity to be commended by God or to be brought by Him into His kingdom. Those who only accept judgment but can never be purified, that is, those who flee in the midst of the work of judgment, shall forever be detested and rejected by God. Their sins are more numerous, and more grievous, than those of the Pharisees, for they have betrayed God and are rebels against God. Such men who are not worthy even to do service shall receive more severe punishment, a punishment that is moreover everlasting. God shall not spare any traitor who once evinced loyalty with words but then betrayed Him. Men like these shall receive retribution through punishment of the spirit, soul, and body. Is this not precisely a revelation of the righteous disposition of God? Is this not God’s purpose in judging man, and revealing him? God consigns all those who perform all kinds of wicked deeds during the time of judgment to a place infested with evil spirits, letting these evil spirits destroy their fleshly bodies at will. Their bodies give off the stench of corpses, and such is their fitting retribution. God writes down in their record books each and every one of the sins of those disloyal false believers, false apostles, and false workers; then, when the time is right, He casts them amidst the unclean spirits, letting these unclean spirits defile their entire bodies at will, so that they may never be reincarnated and never again see the light. Those hypocrites who did service at one time but are unable to remain loyal to the end are numbered by God among the wicked, so that they walk in the counsel of the wicked and become part of their disorderly rabble; in the end, God shall annihilate them. God casts aside and takes no notice of those who have never been loyal to Christ or dedicated any effort, and shall annihilate them all in the change of ages. They shall no longer exist on earth, much less gain passage into the kingdom of God. Those who have never been sincere to God but are forced by circumstance into dealing with Him perfunctorily are numbered among those who do service for His people. Only a small number of such men can survive, while the majority shall perish along with those who are not qualified even to do service. Finally, God shall bring into His kingdom all those who are of the same mind as God, the people and the sons of God as well as those predestined by God to be priests. Such is the distillate obtained by God through His work. As for those who are unable to fall into any of the categories set by God, they shall be numbered among the unbelievers. And you can surely imagine what their outcome shall be. I have already said to you all that I should say; the road that you choose shall be your decision to make. What you should understand is this: The work of God never waits for any that cannot keep pace with Him, and the righteous disposition of God shows no mercy to any man.

from “Christ Does the Work of Judgment With the Truth” in The Word Appears in the Flesh

24. The Bible comprises the words of God told by the prophets and the words written by the men God used at the time; only God Himself can explain those words, only the Holy Spirit can make known the meaning of those words, and only God Himself can break the seven seals and open the scroll. You are not God, and neither am I, so who dares to explain at will the words of God? Do you dare explain those words? Even if the prophets Jeremiah, John and Elijah were here, they would not dare to, for they are not the Lamb. Only the Lamb can break the seven seals and open the scroll, and none other can explain His words.

from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

25. In the Bible it is written that only the Lamb can open the seven seals. Throughout the ages, there have been many expositors of the scriptures among those great figures, and so can you say that they are all the Lamb? Can you say that their explanations all come from God? They are merely expositors; they do not have the identity of the Lamb. How could they be worthy to open the seven seals?

from “Concerning Appellations and Identity” in The Word Appears in the Flesh

26. I will tell you this when I open My scroll in the last days. (The scroll refers to all of the words that I have spoken, My words in the last days—this is all inside of it.)

from Utterances and Testimonies of Christ in the Beginning

27. The last days are no more than the last days and no more than the Age of Kingdom, which do not represent the Age of Grace or the Age of Law. The last days are merely the time in which all the work in the six-thousand-year management plan is revealed to you. This is the unveiling of the mystery. Such mystery can be unveiled by no man. No matter how great an understanding man has of the Bible, it remains nothing more than words, for man does not understand the substance of the Bible. When man reads the Bible, he may receive some truths, explain some words or scrutinize some famous passages and quotes, but he will never be able to extricate the meaning contained within those words, for all man sees are dead words, not the scenes of the work of Jehovah and Jesus, and man is unable to unravel the mystery of such work. Therefore, the mystery of the six-thousand-year management plan is the greatest mystery, the one most hidden and utterly inconceivable to man. None can directly understand the will of God, unless He Himself explains and opens up to man, otherwise, they will forever remain riddles to man and forever remain sealed mysteries. … This work of six thousand years is more mysterious than all the prophecies of the prophets. It is the greatest mystery since creation, and no former prophet has ever been able to fathom it, for this mystery is only unraveled in the final age and has never before been revealed. If you understand this mystery and are able to fully receive it, those religious persons will all be conquered by this mystery. Only this is the greatest of visions, that which man most longs to understand but also that which is most unclear to him. When you were in the Age of Grace, you did not know the work done by Jesus nor that done by Jehovah. People understood nothing of why Jehovah set forth laws, why He asked the people to keep the laws or why the temple had to be built, and much less did people understand of why the Israelites were led from Egypt to the wilderness and then on to Canaan. It is not until this day that these matters are revealed.

from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

28. In this final stage of work, results are achieved through the word. Through the word, man comes to understand many mysteries and God’s work throughout generations past; through the word, man is enlightened by the Holy Spirit; through the word, man comes to understand the mysteries never before unraveled by generations past, as well as the work of prophets and apostles of times past, and the principles by which they worked; through the word, man also comes to know the disposition of God Himself, as well as the rebelliousness and resistance of man, and comes to know their own substance. Through these steps of work and all words spoken, man comes to know the work of the Spirit, the work of God’s incarnate flesh, and moreover, His entire disposition. Your knowledge of God’s management work over six thousand years was also gained through the word. Was not your knowledge of your former notions and success in putting them aside also attained through the word? In the previous stage, Jesus worked signs and wonders, but it is not so in this stage. Was not your understanding of why He does not do so also achieved through the word? Therefore, the words spoken in this stage surpass the work done by the apostles and prophets of generations past. Even the prophecies made by the prophets could not have achieved such results.

from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

29. The way of life is not something that can be possessed by just anyone, nor is it easily obtainable by all. That is because life can only come from God, which is to say, only God Himself possesses the substance of life, there is no way of life without God Himself, and so only God is the source of life, and the ever-flowing wellspring of living water of life. From when He created the world, God has done much work involving the vitality of life, has done much work that brings life to man, and has paid a great price so that man might gain life, for God Himself is eternal life, and God Himself is the way by which man is resurrected. God is never absent from the heart of man, and lives among man at all times. He has been the driving force of man’s living, the fundament of man’s existence, and a rich deposit for man’s existence after birth. He causes man to be reborn, and enables him to tenaciously live in his every role. Thanks to His power, and His inextinguishable life force, man has lived for generation after generation, throughout which the power of God’s life has been the mainstay of man’s existence, and for which God has paid a price that no ordinary man has ever paid. God’s life force can prevail over any power; moreover, it exceeds any power. His life is eternal, His power extraordinary, and His life force not easily overwhelmed by any created being or enemy force. The life force of God exists, and shines its brilliant radiance, regardless of time or place. God’s life remains forever unchanged throughout the upheavals of heaven and earth. All things pass away, but God’s life still remains, for God is the source of the existence of all things, and the root of their existence. Man’s life originates from God, the existence of the heaven is because of God, and the existence of the earth stems from the power of God’s life. No object possessed of vitality can transcend the sovereignty of God, and no thing with vigor can break away from the ambit of God’s authority. In this way, regardless of who they are, everyone must submit under the dominion of God, everyone must live under God’s command, and no one can escape from His control.

from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh

30. Christ of the last days brings life, and brings the enduring and everlasting way of truth. This truth is the path through which man shall gain life, and the only path by which man shall know God and be approved by God. If you do not seek the way of life provided by Christ of the last days, then you shall never gain the approval of Jesus, and shall never be qualified to enter the gate of the kingdom of heaven, for you are both a puppet and prisoner of history. Those who are controlled by regulations, by letters, and shackled by history will never be able to gain life, and will never be able to gain the perpetual way of life. That is because all they have is turbid water that has lain stagnant for thousands of years, instead of the water of life that flows from the throne. Those who are not supplied with the water of life will forever remain corpses, playthings of Satan, and sons of hell. How, then, can they behold God? If you only try to hold on to the past, only try to keep things as they are by standing still, and do not try to change the status quo and discard history, then will you not always be against God? The steps of God’s work are vast and mighty, like surging waves and rolling thunders—yet you sit and passively await destruction, sticking to your folly and doing nothing. In this way, how can you be considered someone who follows the footsteps of the Lamb? How can you justify the God that you hold on to as a God who is always new and never old?

from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh

31. Those who wish to gain life without relying on the truth spoken by Christ are the most ridiculous people on earth, and those who do not accept the way of life brought by Christ are lost in fantasy. And so I say that the people who do not accept Christ of the last days shall forever be despised by God. Christ is man’s gateway to the kingdom during the last days, which none may bypass. None may be perfected by God except through Christ. You believe in God, and so you must accept His words and obey His way. You must not just think of gaining blessings without receiving the truth, or accepting the provision of life. Christ comes during the last days so that all those who truly believe in Him may be provided with life. His work is for the sake of concluding the old age and entering the new one, and is the path that must be taken by all those who would enter the new age. If you are incapable of acknowledging Him, and instead condemn, blaspheme or even persecute Him, then you are bound to burn for eternity, and shall never enter the kingdom of God. For this Christ is Himself the expression of the Holy Spirit, the expression of God, the One whom God has entrusted to do His work on earth. And so I say that if you cannot accept all that is done by Christ of the last days, then you blaspheme the Holy Spirit. The retribution that should be suffered by those who blaspheme the Holy Spirit is self-evident to all. I also tell you that if you oppose Christ of the last days, and deny Him, then there is no one who can bear the consequences on your behalf. Furthermore, from this day onward you will not have another chance to gain the approval of God; even if you try to redeem yourself, you will never again behold the face of God. For what you oppose is not a man, what you deny is not some puny being, but Christ. Are you aware of this consequence? You have not made a small mistake, but committed a heinous crime. And so I advise everyone not to bare your fangs before the truth, or make careless criticisms, for only the truth can bring you life, and nothing except the truth can allow you to be reborn and behold the face of God.

from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh

32. Throughout the universe I am doing My work, and in the East, thunderous crashes issue forth endlessly, shaking all denominations and sects. It is My voice that has led all men into the present. I shall cause all men to be conquered by My voice, to fall into this stream, and submit before Me, for I have long since reclaimed My glory from all the earth and issued it forth anew in the East. Who does not long to see My glory? Who does not anxiously await My return? Who does not thirst for My reappearance? Who does not pine for My loveliness? Who would not come to the light? Who would not look upon the richness of Canaan? Who does not long for the return of the Redeemer? Who does not adore the Great Almighty? My voice shall spread throughout the earth; I wish, facing My chosen people, to speak more words to them. Like the mighty thunders that shake the mountains and rivers, I speak My words to the whole universe and to mankind. Hence the words in My mouth have become man’s treasure, and all men cherish My words. The lightning flashes from the East all the way to the West. My words are such that man is loath to give them up and at the same time finds them unfathomable, but rejoices in them all the more. Like a newborn infant, all men are glad and joyful, celebrating My coming. By means of My voice, I shall bring all men before Me. Thenceforth, I shall formally enter into the race of men so that they will come to worship Me. With the glory that I radiate and the words in My mouth, I shall make it such that all men come before Me and see that the lightning flashes from the East and that I have also descended unto the “Mount of Olives” of the East. They will see that I have already long been on earth, no longer as the Son of the Jews but as the Lightning of the East. For I have long since been resurrected, and have departed from mankind’s midst, and then reappeared with glory among men. I am He who was worshiped countless ages before now, and I am also the infant forsaken by the Israelites countless ages before now. Moreover, I am the all-glorious Almighty God of the present age! Let all come before My throne and see My glorious countenance, hear My voice, and look upon My deeds. This is the entirety of My will; it is the end and the climax of My plan, as well as the purpose of My management. Let every nation worship Me, every tongue acknowledge Me, every man repose his faith in Me, and every people be subject unto Me!

from “The Seven Thunders Peal—Prophesying That the Gospel of the Kingdom Shall Spread Throughout the Universe” in The Word Appears in the Flesh

33. The objective of God’s appearance free from the constraints of any form or country is for Him to be able to complete the work of His plan. For example, when God became flesh in Judea, His aim was to complete the work of crucifixion to redeem all mankind. Yet the Jews believed that it was impossible for God to do this, and they thought it impossible that God could become flesh and assume the form of the Lord Jesus. Their “impossible” became the basis by which they condemned and opposed God, and ultimately led to the destruction of Israel. Today, many people have committed a similar error. They wantonly proclaim the imminent appearance of God, yet also condemn His appearance; their “impossible” once more confines the appearance of God within the limits of their imagination.

from “The Appearance of God Has Brought a New Age” in The Word Appears in the Flesh

34. Put your conceptions to one side! Stop and carefully read these words. If you yearn for the truth, God will enlighten you to understand His will and His words. Put aside your view of “impossible”! The more that people believe something is impossible, the more likely it is to occur, for the wisdom of God soars higher than the heavens, God’s thoughts are higher than man’s thoughts, and the work of God transcends the limits of man’s thinking and conception. The more that something is impossible, the more there is the truth to be sought; the more that something is beyond the conception and imagination of man, the more it contains the will of God. Because no matter where God reveals Himself, God is still God, and His substance will never change because of the location or manner of His appearance. The disposition of God remains the same regardless of where His footprints are. No matter where the footprints of God are, He is the God of all mankind. For example, the Lord Jesus is not only the God of Israelites, but is also the God of all people in Asia, Europe, and America, and even more the only God in the entire universe. So let us seek God’s will and discover His appearance from His utterances, and follow His footprints! God is the truth, the way, and the life. His words and His appearance exist concurrently, and His disposition and footprints shall always be accessible to mankind. Dear brothers and sisters, I hope that you can see the appearance of God in these words, and will begin to follow His footprints toward a new age, and into a beautiful new heaven and new earth prepared for those who await the appearance of God.

from “The Appearance of God Has Brought a New Age” in The Word Appears in the Flesh

Footnotes:

a. A piece of deadwood: a Chinese idiom, meaning “beyond help.”

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