How is dispositional change manifested?
Relevant Words of God:
Whether or not your disposition can change depends upon whether or not you keep up with’s current words and whether or not you have true knowledge. This is unlike what you understood before. The change in your disposition that you understood before was that you, who are quick to judge, have ceased to speak thoughtlessly through God’s discipline; but that is just one aspect of the change. Right now, the most critical point is following the guidance of the Holy Spirit: Follow whatever God says, and obey whatever He says. People cannot change their own disposition; they must undergo the judgment and chastisement, and suffering and refinement, of God’s words, or being dealt with, disciplined, and pruned by His words. Only then can they achieve obedience and faithfulness to God, and no longer be perfunctory toward Him. It is under the refinement of God’s words that people’s dispositions change. Only through the exposure, judgment, discipline, and dealing of His words will they no longer dare to act rashly but instead will become steady and composed. The most important point is that they are able to submit to God’s current words, and to His work, even if it is not in line with human notions, they are able to put these notions aside and willingly submit. In the past, talk of changes in disposition mainly referred to being able to forsake oneself, to allowing the flesh to suffer, disciplining one’s body, and ridding oneself of fleshly preferences—which is one kind of change in disposition. Today, everyone knows that the real expression of change in disposition is obeying the current words of God and truly knowing His new work. In this way, the knowledge of people’s previous notions about God can be expunged, and they can attain true knowledge of and obedience to God. Only this is a genuine expression of a change in disposition.
Excerpted from “People Whose Dispositions Have Changed Are Those Who Have Entered Into the Reality of God’s Words” in
People can behave well, but that does not necessarily mean they are possessed of the truth. People’s fervor can only make them abide by doctrine and follow regulation; people who are without the truth have no way of resolving substantive problems, and doctrine cannot stand in for the truth. Those who have experienced a change in their dispositions are different. Those who have experienced a change in their disposition have understood the truth, they are discerning on all issues, they know how to act in accordance with, how to act in accordance with the principles of the truth, how to act to satisfy God, and they understand the nature of the corruption they reveal. When their own ideas and conceptions are revealed, they are able to be discerning and forsake the flesh. This is how a change in disposition is expressed. The main thing about a change in disposition is that they have clearly understood the truth, and when carrying things out, they put the truth into practice with relative accuracy and their corruption is not revealed as often. Generally, people whose dispositions have changed appear to be particularly reasonable and discerning, and because of their understanding of the truth, they do not exhibit as much self-righteousness and arrogance. They can see through and discern much of the corruption that is revealed, so do not give rise to arrogance. They are able to have a measured grasp on what man’s place is, how to behave reasonably, how to be dutiful, what to say and what not to say, and what to say and what to do to which people. This is why it is said that these kinds of people are relatively reasonable. Those who have a change in disposition truly live out the likeness of a human, and they possess truth. They are always able to speak and see things in accordance with the truth, and they are principled in everything they do; they are not subject to the influence of any person, matter, or thing, and they all have their own views and can maintain the principles of the truth. Their dispositions are relatively stable, they do not blow hot and cold, and no matter what their situation, they understand how to do their duty properly and how to do things to satisfy God. Those whose dispositions have changed are not focused on what to do to make themselves look good on a superficial level—they have internal clarity on what to do to satisfy God. Therefore, from the outside they may not seem so enthusiastic or like they have done anything very great, but everything they do is meaningful, is valuable, and has practical results. Those whose dispositions have changed are certain to possess a lot of truth—this can be confirmed by their perspectives on things and their principles in their actions. Those who do not possess the truth have absolutely not had any change in disposition. That is not to say that people who are mature and seasoned in their humanity will necessarily experience a change in disposition; it primarily refers to instances in which some of the satanic poisons within people’s nature change due to their knowledge of God and their understanding of the truth. That is to say, those satanic poisons are cleansed, and the truth expressed by God takes root within these people, becomes their life, and becomes the foundation of their existence. Only then do they become new people, and as such, their disposition changes. A change in disposition does not mean that people’s outer dispositions are meeker than before, that they used to be arrogant but now speak reasonably, or that they used to listen to no one but now can listen to others; such external changes cannot be said to be transformations in disposition. Of course, changes in disposition do include these states, but the most key thing is that their inner life has changed. The truth expressed by God becomes their very life, the satanic poisons within have been eliminated, their perspectives have completely changed, and none of them is in line with that of the world. They see the schemes and poisons of the great red dragon clearly; they have grasped the true essence of life. So their life values have changed—this is the most fundamental change and the essence of a change in disposition.
Excerpted from “The Difference Between External Changes and Changes in Disposition” in Records of Christ’s Talks
Changes in disposition have a characteristic. That is, being able to accept the truth and to submit to what is right and in line with the truth. No matter who gives you suggestions—whether they are young or old, whether you get along well, and whether there are grudges between you—as long as they say something that is correct and in line with the truth, and beneficial to the work of God’s family, then you can adopt it and accept it, and not be impacted by any other factors. This is the first aspect of that characteristic. Another is being able to seek the truth whenever you encounter a problem. For example, if you encounter a new problem that no one can fathom, you can seek the truth, see what you should do to make the matter in line with the principles of the truth, and meet God’s requirements. Yet another aspect is gaining the ability to be considerate of God’s will. How you should be considerate of His will depends on what duty you are performing and what requirements God has of you in your duty. You must grasp this principle: Carry out your duty according to what God requires, and carry it out to satisfy God. You must also understand the will of God, and what the desired result of your duty is, and you must be able to act with responsibility and faithfulness. All of these are ways to be considerate of God’s will. If you do not know how to be considerate of God’s will in the thing you are doing, you must do some seeking in order to accomplish that and to satisfy Him. If you can put these three principles into practice, measure the way you actually are living by them, and find a path of practice, then you will be handling affairs in a principled manner. Whatever you encounter and whatever problems you have to deal with, you should look for what principles of practice there are, what details they each include, and how they should be practiced so that you will not violate the principles. Once you understand these things, you will naturally be able to practice the truth.
Excerpted from “Only by Putting the Truth Into Practice Can You Cast off the Binds of a Corrupt Disposition” in Records of Christ’s Talks
Why is it that believers must pursue the truth to achieve salvation and be perfected?
“Many people say, ‘I believe in God just by following like this and I will surely make it. I do not pursue the truth and I just follow to the end finally, and in performing my duty, I spend and give up as much as I can; even if I have some transgressions, I can make it.’ They do not know what they are saying. There are so many corrupt things within man; how can man be transformed without pursuing the truth? Judging from the degree of man’s corruption, without God’s keeping, man will fall and betray God and leave at any time."
How should one submit to and experience God’s work of the last days in order to achieve salvation?
The Answer from God’s Word: The work of the Holy Spirit changes from day to day, rising higher with each step; the revelation of tomorrow is even h…
What is the difference between understanding the truth and understanding doctrine?
… Truly understanding God’s word occurs when you practice the truth, and you must understand that “only by practicing the truth can it ever be understood.” ...Just because you have a skin-deep knowledge of the truth doesn’t mean you actually understand it or recognize it; the true meaning of the truth comes from having experienced it. Therefore, only when you experience the truth can you understand it, and only when you experience the truth can you grasp the hidden parts of it. To experience it in depth is the only way to grasp the connotations of the truth, to understand the essence of it.
What are evil deeds? What are the manifestations of evil deeds?
What is the standard by which a person’s acts are evaluated as good or evil? It is whether or not you, in your thoughts, expressions, and actions, have the testimony of putting truth into practice and of living out the reality of truth. If you do not have this reality or do not have this living out, then you are without a doubt an evildoer.