The Age of Grace: The Aim and Significance of God’s Work
Classic Words of God:
In the Age of Grace, man had already undergone Satan’s corruption, and so the work of redeeming all humanity required an abundance of grace, infinite forbearance and patience, and even more, an offering sufficient to atone for humanity’s sins, in order to arrive at its effect. What humanity saw in the Age of Grace was merely My offering of atonement for the sins of humanity, that is, Jesus. All they knew was that God could be merciful and forbearing, and all they saw was Jesus’ mercy and lovingkindness. This was entirely because they lived in the Age of Grace. And so, before they could be redeemed, they had to enjoy the many kinds of grace that Jesus bestowed on them; only this was beneficial to them. This way, they could be forgiven of their sins through their enjoyment of grace, and could also have the chance to be redeemed through enjoying Jesus’ forbearance and patience. Only through Jesus’ forbearance and patience did they win the right to receive forgiveness and enjoy the abundance of grace bestowed by Jesus—just as Jesus said, “I have come to redeem not the righteous but sinners, to allow sinners to be forgiven of their sins.” If Jesus had been incarnated with the disposition of judgment, curse, and intolerance of man’s offenses, then man would never have had the chance to be redeemed, and would then have remained forever sinful. Had this been so, the six-thousand-year management plan would have come to a stop in the Age of Law, and the Age of Law would have been prolonged for six thousand years. Man’s sins would only have grown more numerous and more grievous, and the creation of humanity would have been for naught. Men would only have been able to serve Jehovah under the law, but their sins would have exceeded those of the first created humans. The more Jesus loved mankind, forgiving them their sins and bringing unto them enough mercy and lovingkindness, the more mankind gained the capacity to be saved, to be called the lost lambs that Jesus bought back at a great price. Satan could not meddle in this work, because Jesus treated His followers as a loving mother treats the infant in her bosom. He did not grow angry at them or despise them, but was full of consolation; He never flew into a rage in their midst, but forbore with their sins and turned a blind eye to their foolishness and ignorance, to the point of saying, “Forgive others seventy times seven times.” So His heart transformed the hearts of others. It was in this way that the people received forgiveness of sins through His forbearance.
from “The True Story Behind Work in the Age of Redemption” in
In the work of the Age of Grace, Jesus was the God who saved man. What He had and was was grace, love, compassion, forbearance, patience, humility, care, and tolerance, and so much of the work that He did was the redemption of man. And as for His disposition, it was one of compassion and love, and because He was compassionate and loving, He had to be nailed to the cross for man, in order to show that God loved man as Himself, to the extent that He sacrificed Himself in His entirety. Satan said, “Since You love man, You must love him to the ultimate extreme: You must be nailed to the cross, to deliver man from the cross, from sin, and You shall offer up Yourself in exchange for all of mankind.” Satan made the following wager: “Since You are a loving and compassionate God, You must love man to the ultimate extreme: You must offer Yourself up to the cross.” Jesus said, “As long as it is for mankind, then I am willing to lay down My all.” Afterward, He went up onto the cross without hesitation and redeemed all of mankind.
from “The Vision of God’s Work (3)” in The Word Appears in the Flesh
Without Jesus’ redemption, mankind would forever have lived in sin, and become the children of sin, the descendants of demons. Going on in this way, the entire earth would have become a lodging place for Satan, a place for its habitation. But the work of redemption required showing mercy and lovingkindness toward mankind; only by this means could mankind receive forgiveness and at last win the right to be made complete and fully gained. Without this stage of work, the six-thousand-year management plan would not have been able to go forward. If Jesus had not been crucified, if He had only healed the people and exorcised their demons, then the people could not have been completely forgiven of their sins. In the three and a half years that Jesus spent doing His work on earth, He completed only half of His work of redemption; then, by being nailed to the cross and becoming the likeness of sinful flesh, by being handed over to the evil one, He completed the work of crucifixion and mastered mankind’s destiny. Only after He was delivered into Satan’s hands did He redeem mankind. For thirty-three and a half years He suffered on earth, being ridiculed, slandered, and forsaken, even to the point where He had no place to lay His head, no place of rest; then He was crucified, with His whole being—an immaculate and innocent body—nailed to the cross, and underwent all manner of suffering. Those in power mocked and scourged Him, and the soldiers even spat in His face; yet He remained silent and endured until the end, submitting unconditionally to the point of death, whereupon He redeemed all of humanity. Only then was He permitted to rest.
from “The True Story Behind Work in the Age of Redemption” in The Word Appears in the Flesh
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