Why does God judge and chastise corrupt mankind in His work of the last days?
“For the time is come that judgment must begin at the house of God” (1Pe 4:17).
“And I saw another angel fly in the middle of heaven, having the everlastingto preach to them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters” (Rev 14:6-7).
The Answer from God’s Word:
The work of the last days is to separate all according to their kind, to conclude the management plan of God, for the time is near and the day of God has come. God brings all who have entered His kingdom, that is, all those who have been loyal to Him to the end, into the age of. However, until the coming of the age of God Himself, the work that God shall do is not to observe the deeds of man or to inquire into the life of man, but to judge his rebellion, for God shall purify all those who come before His throne. All those who have followed the footsteps of God to this day are those who have come before the throne of God, and this being so, every single person who accepts God’s work in its final phase is the object of God’s purification. In other words, everyone who accepts God’s work in its final phase is the object of .
from “Christ Does the Work of Judgment With the Truth” in
The essence of God’s work of chastisement and judgment is to cleanse humanity, and it is for the day of final rest. Otherwise, the whole of humanity will not be able to follow their own kind or enter into rest. This work is humanity’s only path to enter into rest. Only God’s work of cleansing will cleanse humanity of their unrighteousness, and only His work of chastisement and judgment will bring to light those disobedient things among humanity, thereby separating those who can be saved from those who cannot, and those who will remain from those who will not. When His work ends, those people who remain will be cleansed and enjoy a more wonderful second human life upon the earth as they enter a higher realm of humanity; in other words, they will enter into humanity’s day of rest and live together with God. After those who cannot remain have undergone chastisement and judgment, their original forms will be entirely revealed; after this they will all be destroyed and, like Satan, will no longer be allowed to survive upon the earth. The humanity of the future will no longer contain any of this type of people; these people are not fit to enter the land of the ultimate rest, nor are they fit to enter the day of rest that God and man will share, for they are the targets of punishment and are the wicked, and they are not righteous people.
from “God and Man Will Enter Into Rest Together” in The Word Appears in the Flesh
In His final work of concluding the age, God’s disposition is one of chastisement and judgment, in which He reveals all that is unrighteous, in order to publicly judge all peoples, and to perfect those who love Him with a sincere heart. Only a disposition such as this can bring the age to an end. The last days have already arrived. All things in creation will be classed according to their kind, and divided into different categories based on their nature. This is the moment when God reveals humanity’s outcome and their destination. If people do not undergo chastisement and judgment, then there will be no way of exposing their disobedience and unrighteousness. Only through chastisement and judgment can the outcome of all creation be revealed. Man only shows his true colors when he is chastised and judged. Evil shall be put with evil, good with good, and all humanity shall be classified according to their kind. Through chastisement and judgment, the outcome of all creation will be revealed, so that the evil may be punished and the good rewarded, and all people become subject to the dominion of God. All this work must be achieved through righteous chastisement and judgment. Because man’s corruption has reached its peak and his disobedience become exceedingly severe, only God’s righteous disposition, one that is principally compounded of chastisement and judgment and is revealed during the last days, can fully transform and complete man. Only this disposition can expose evil and thus severely punish all the unrighteous. … Supposing that, in revealing the outcome of man during the last days, God were still to bestow upon man infinite compassion and love and continue to be loving toward him, not subjecting man to righteous judgment but rather showing him tolerance, patience, and forgiveness, and pardoning man no matter how grave his sins, without any jot of righteous judgment: then when would all of God’s management ever be brought to a close? When would a disposition such as this be able to lead people into mankind’s appropriate destination? Take, for example, a judge who is always loving, a judge with a kindly face and a gentle heart. He loves people irrespective of the crimes they may have committed, and he is loving to and forbearing with them whoever they may be. In that case, when will he ever be able to reach a just verdict? During the last days, only righteous judgment can classify man according to their kind and bring man into a new realm. In this way, the entire age is brought to an end through God’s righteous disposition of judgment and chastisement.
from “The Vision of God’s Work (3)” in The Word Appears in the Flesh
Today God judges you, and chastises you, and condemns you, but know that your condemnation is so that you might know yourself. Condemnation, curse, judgment, chastisement—these are all so that you might know yourself, so that your disposition might change, and, moreover, so that you might know your worth, and see that all of God’s actions are righteous, and in accordance with His disposition and the needs of His work, that He works in accordance with His plan for man’s, and that He is the righteous God who loves man, and saves man, and who judges and chastises man. If you only know that you are of lowly status, and that you are corrupt and disobedient, but do not know that to make plain His salvation through the judgment and chastisement that He does in you today, then you have no way of experiencing, much less are you able to continue onward. God has not come to kill, or destroy, but to judge, curse, chastise, and save. Prior to the conclusion of His 6,000-year management plan—before He makes plain the end of each category of man—God’s work on earth is for the sake of salvation, it is all in order to make those who love Him totally complete, and bring them into submission to His dominion. … In the eyes of man, salvation is the love of God, and the love of God cannot be chastisement, judgment, and curse; salvation must contain love, compassion, and, moreover, the words of solace, and must contain the boundless blessings bestowed by God. People believe that when God saves man He does so by touching them and making them give their hearts to Him through His blessings and grace. That is to say, when He touches man He saves them. Salvation such as this is salvation in which a trade is being made. Only when God bestows them with a hundredfold will man come under the name of God, and strive to do well for God and bring Him glory. This is not for mankind. God has come to work on earth in order to save corrupt mankind—there is no falsehood in this; if not, He certainly would not come to do His work in person. In the past, His means of salvation was showing the utmost love and compassion, such that He gave His all to Satan in exchange for the whole of mankind. Today is nothing like the past: Today, your salvation occurs at the time of the last days, during the classification of each according to kind; the means of your salvation is not love or compassion, but chastisement and judgment in order that man may be more thoroughly saved. Thus, all that you receive is chastisement, judgment, and merciless smiting, but know that in this heartless smiting there is not the slightest punishment, know that regardless of how harsh My words are, what befalls you is but a few words that appear utterly heartless to you, and know that, regardless of how great My anger, what comes upon you are still words of teaching, and I do not mean to harm you, or to put you to death. Is this not all fact? Know that today, whether it be righteous judgment or heartless refinement and chastisement, all are for the sake of salvation. Regardless of whether today there is the classification of each according to kind, or the laying bare of the categories of man, all of God’s utterances and work are in order to save those who truly love God. Righteous judgment is in order to purify man, heartless refinement is in order to cleanse man, harsh words or chastening are all in order to purify, and for the sake of salvation. And thus, today’s method of salvation is unlike in the past. Today, righteous judgment saves you, and is a good tool for classifying you each according to kind, and ruthless chastisement brings you supreme salvation—and what have you to say in the face of this chastisement and judgment? Have you not enjoyed salvation from start to finish? You have both seen God incarnate and realized His omnipotence and wisdom; moreover, you have experienced repeated smiting and discipline. But have you not also received supreme grace? Are your blessings not greater than those of anyone else? Your graces are more bounteous than the glory and riches enjoyed by Solomon! Think about it: If My intention in coming were to condemn and punish you, and not to save you, could your days have lasted so long? Could you, these sinful beings of flesh and blood, have survived until today? If it were only for the sake of punishing you, why would I have become flesh and embarked upon such a great enterprise? Would it not take but a single word to punish you mere mortals? Would I still be of a mind to destroy you after condemning you? Do you still not believe these words of Mine? Could I save man merely through love and compassion? Or could I only use the crucifixion to save man? Is My righteous disposition not more conducive to making man completely obedient? Is it not more able to thoroughly save man?
from “You Should Put Aside the Blessings of Status and Understand God’s Will for the Salvation of Man” in The Word Appears in the Flesh
Question 9: We accept God’s work of the last days, but how do we experience God’s judgment and chastisement so that we can receive the truth and life, get rid of our sinful nature, and achieve salvation to enter the kingdom of heaven?
Question 9: We accept God’s work of the last days, but how do we experience God’s judgment and chastisement so that we can receive the truth and life,…
In Almighty God’s judgment work in the last days, how does He make all denominations become one?
Bible Reference: “And it shall come to pass in the last days, that the mountain of Jehovah’s house shall be established in the top of the mountains…
Question 18: You testify that in the last days God does His work of judgment in order to utterly purify and save man, but after reading the words expressed by Almighty God, I find that some of them condemn and curse man. If God condemns and curses man, isn’t man then to suffer punishment? And how can you still say that this kind of judgment purifies and saves mankind?
“Today God judges you, and chastises you, and condemns you, but know that your condemnation is so that you might know yourself. Condemnation, curse, judgment, chastisement—these are all so that you might know yourself, so that your disposition might change, … God has not come to kill, or destroy, but to judge, curse, chastise, and save” (The Word Appears in the Flesh).
Some people have said, “If we keep the way of the Lord Jesus and conduct ourselves in accordance with His requirements, if we are humble and patient, love our enemies, bear the cross, subdue our body, preach and do work for the Lord and witness Him, if we strive in these things, we will become holy.” Why is it wrong to say this?
“The sins of man were forgiven through God incarnate, but it does not mean that man has no sin within him. The sins of man could be forgiven through the sin offering, but man has been unable to resolve the issue of just how he can no longer sin and how his sinful nature can be cast away completely and be transformed. The sins of man were forgiven because of the work of God’s crucifixion, but man continued to live in the old, corrupt satanic disposition."