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VI Classic Words on God’s Disposition and What He Has and Is

Classic Words From Almighty God, Christ of the Last Days

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VI Classic Words on God’s Disposition and What He Has and Is

91. In this image of “To Adam also and to his wife did the LORD God make coats of skins, and clothed them,” what kind of role does God play when He is with Adam and Eve? Under what kind of role does God appear in a world with only two human beings? … Some of you think God appears as a family member of Adam and Eve, while some say God appears as the head of the family and others say as a parent. All of these are very appropriate. But what is it that I’m getting at? God created these two people and treated them as His companions. As their only family, God looked after their living and also took care of their basic necessities. Here, God appears as a parent of Adam and Eve. While God does this, man does not see how lofty God is; he does not see God’s paramount supremacy, His mysteriousness, and especially not His wrath or majesty. All he sees is God’s humbleness, His affection, His concern for man and His responsibility and care toward him. The attitude and way in which God treated Adam and Eve is akin to how human parents show concern for their own children. It’s also like how human parents love, look after, and care for their own sons and daughters—real, visible, and tangible. Instead of putting Himself in a high and mighty position, God personally used skins to make clothing for man. It doesn’t matter whether this fur coat was used to cover their modesty or to shield them from the cold. In short, this clothing used to cover man’s body was personally made by God with His own hands. Rather than creating it simply through the thought or miraculous methods as people imagine, God had legitimately done something man thinks God could not and should not do. This may be a simple thing some might not even think as worthy of mentioning, but it also allows all those who follow God but were previously full of vague ideas about Him to gain an insight into His genuineness and loveliness, and to see His faithful and humble nature.

from “God’s Work, God’s Disposition, and God Himself I” in Continuation of The Word Appears in the Flesh

92. God created mankind; regardless of whether they have been corrupted or whether they follow Him, God treats human beings as His loved ones—or as human beings would say, the people dearest to Him—and not His playthings. Although God says He is the Creator and that man is His creation, which may sound like there is a bit of a difference in rank, the reality is that everything God has done for mankind far exceeds a relationship of this nature. God loves mankind, cares for mankind, and shows concern for mankind, as well as constantly and unceasingly provides for mankind. He never feels in His heart that this is additional work or something that deserves a lot of credit. Nor does He feel that saving humanity, supplying them, and granting them everything, is making a huge contribution to mankind. He simply provides for mankind quietly and silently, in His own way and through His own essence and what He has and is. No matter how much provision and how much help mankind receives from Him, God never thinks about nor tries to take credit. This is determined by the essence of God, and is also precisely a true expression of God’s disposition.

from “God’s Work, God’s Disposition, and God Himself I” in Continuation of The Word Appears in the Flesh

93. There is something in God’s essence and disposition that is easiest to overlook, something that is only possessed by God and not by any person, including those others think of as great people, good people, or the God of their imagination. What is this thing? It is God’s selflessness. … Among all the people, matters, and things you can sense in this world, only God’s selflessness is real and concrete, because only God’s love for you is unconditional and unblemished. Apart from God, anyone else’s so-called unselfishness is all fake, superficial, disingenuous; it has a purpose, certain intentions, carries a tradeoff, and cannot stand to be tested. You could even say that it is filthy, contemptible.

from “God’s Work, God’s Disposition, and God Himself I” in Continuation of The Word Appears in the Flesh

94. Because God’s essence is not fake, His loveliness is not fake. Because God’s essence truly exists and is not something added on by others, and certainly not something that modifies with changes in time, place, and eras. God’s genuineness and loveliness can truly be brought out through doing something people think is unremarkable and insignificant, something so small that people don’t even think He would ever do. God is not pretentious. There is no exaggeration, disguise, pride, or arrogance in His disposition and essence. He never boasts, but instead loves, shows concern for, looks after, and leads the human beings He created with a faithfulness and sincerity. No matter how much of it people can appreciate, feel, or see, God is absolutely doing these things.

from “God’s Work, God’s Disposition, and God Himself I” in Continuation of The Word Appears in the Flesh

95. Even though using “immense” to describe God’s love can feel like it’s quantifying His love, however, it also gives the feeling that it’s unquantifiable. I say that God’s love can be quantified because His love is not a kind of non-entity, nor does it spring from any legend. Rather, it is something shared by all things under God’s rule, and it is something enjoyed by all creatures to varying degrees and from different perspectives. Although people can’t see it or touch it, this love brings sustenance and life to all things as it is revealed bit by bit in their lives, and they number and bear witness to God’s love that they enjoy every single moment. I say that God’s love is unquantifiable because the mystery of God providing for and nourishing all things is something that is difficult for humans to fathom, as are God’s thoughts for all things, and particularly those for mankind. That is to say, no one knows the blood and tears the Creator has poured out for mankind. No one can comprehend, no one can understand the depth or weight of the love the Creator has for mankind, created with His own hands. Describing God’s love as immense is to help people appreciate and understand its breadth and the truth of its existence. It’s also so that people can more deeply comprehend the actual meaning of the word “Creator,” and so that people can gain a deeper understanding of the true meaning of the appellation “creation.” What does the word “vast” usually describe? It is generally used for the ocean or the universe, such as the vast universe, or the vast ocean. The expansiveness and quiet depth of the universe is beyond human understanding, and it’s something that captures man’s imaginations, that they are full of admiration for. Its mystery and profundity are within sight but beyond reach. When you think of the ocean, you think of its breadth—it looks limitless, and you can feel its mysteriousness and its inclusiveness. This is why I’ve used the word “vast” to describe God’s love. It’s to help people feel how precious it is, and feel the profound beauty of His love, and that the power of God’s love is infinite and extensive. It’s to help them feel the holiness of His love, and the dignity and unoffendableness of God that is revealed through His love.

from “God’s Work, God’s Disposition, and God Himself III” in Continuation of The Word Appears in the Flesh

96. God had despised man because man was in enmity to Him, but in His heart, His care, concern, and mercy for humanity remained unchanged. Even when He destroyed mankind, His heart remained unchanged. When humanity was full of corruption and disobedient toward God to a certain extent, God had to, because of His disposition and His essence, and in accordance with His principles, destroy this humanity. But because of God’s essence, He still pitied mankind, and even wanted to use various ways to redeem mankind so they could continue to live. Instead, man opposed God, continued to disobey God, and refused to accept God’s salvation, that is, refused to accept His good intentions. No matter how God called to them, reminded them, supplied them, helped them, or tolerated them, man did not understand or appreciate it, nor did they pay attention. In His pain, God still did not forget to give man His maximum tolerance, waiting for man to turn around. After He reached His limit, He did what He had to do without any hesitation. In other words, there was a specific time period and process from the moment God planned to destroy mankind to the official start of His work in destroying mankind. This process existed for the purpose of enabling man to turn around, and was the last chance God gave to man.

from “God’s Work, God’s Disposition, and God Himself I” in Continuation of The Word Appears in the Flesh

97. What did God do in this period before destroying mankind? God did a significant amount of reminding and exhorting work. No matter how much pain and sorrow God’s heart was in, He continued to exercise His care, concern, and abundant mercy on humanity. What do we see from this? Undoubtedly, we see that God’s love for mankind is real and not just something He is paying lip service to. It is actual, tangible and appreciable, not fake, adulterated, deceitful or pretentious. God never uses any deception or creates fake images to make people see that He is lovable. He never uses false testimony to let people see His loveliness, or to flaunt His loveliness and holiness. Aren’t these aspects of God’s disposition worthy of man’s love? Aren’t they worth worshiping? Aren’t they worth cherishing?

from “God’s Work, God’s Disposition, and God Himself I” in Continuation of The Word Appears in the Flesh

98. While the city of Nineveh was filled with people just as corrupt, evil and violent as those of Sodom, their repentance caused God to change His heart and decide not to destroy them. Because their reaction to God’s words and instructions demonstrated an attitude in stark contrast to that of the citizens of Sodom, and because of their honest submission to God and honest repentance for their sins, as well as their true and heartfelt behavior in all regards, God once more demonstrated His heartfelt pity and bestowed it upon them. God’s reward and His pity for humanity are impossible for anyone to duplicate; no person can possess God’s mercy or tolerance, nor His sincere feelings toward humanity. Is there anyone whom you deem a great man or woman, or even a superman, who would, from a high point, speaking as a great man or woman or upon a supreme point, make this kind of statement to mankind or to creation? Who amongst mankind can know humanity’s living conditions like the palm of their hands? Who can bear a burden and responsibility for humanity’s existence? Who is capable to proclaim the destruction of a city? And who is capable of pardoning a city? Who can say that they cherish their own creation? Only the Creator! Only the Creator has pity on this mankind. Only the Creator shows this mankind tenderness and affection. Only the Creator holds a true, unbreakable affection for this mankind. Likewise, only the Creator can bestow mercy on this mankind and cherish all of His creation.

from “God Himself, the Unique II” in Continuation of The Word Appears in the Flesh

99. It can be said that from the time of creation until today, no group has enjoyed as much of God’s grace or mercy and lovingkindness as this final group. Although, in the final stage, God has done the work of judgment and chastisement, and has done His work with majesty and wrath, most of the time God only uses words to accomplish His work; He uses words to teach, and water, and provide, and feed. God’s wrath, meanwhile, has always been kept hidden, and apart from experiencing God’s wrathful disposition in His words, very few people have experienced His anger in person. Which is to say, during God’s work of judgment and chastisement, although the wrath revealed in God’s words allows people to experience God’s majesty and intolerance of offense, this wrath does not go beyond His words. In other words, God uses words to rebuke man, expose man, judge man, chastise man, and even condemn man—but God has yet to be profoundly angry toward man, and has barely even unleashed His wrath upon man outside of His words. Thus, the mercy and lovingkindness of God experienced by man in this age are the revelation of God’s true disposition, while the wrath of God experienced by man is merely the effect of the tone and feel of His utterances. Many people wrongly take this effect to be the true experiencing and the true knowledge of God’s wrath. Consequently, most people believe that they have seen God’s mercy and lovingkindness in His words, that they have also beheld God’s intolerance of man’s offense, and most of them have even come to appreciate God’s mercy and tolerance toward man. But no matter how bad man’s behavior, or how corrupt his disposition, God has always endured. In enduring, His aim is to wait for the words He has spoken, the efforts He has made and the price He has paid to achieve an effect in those whom He wishes to gain. Waiting for an outcome such as this takes time, and requires the creation of different environments for man, in the same way that people don’t become adults as soon as they are born; that takes eighteen or nineteen years, and some people even need twenty or thirty years before they mature into a real adult. God awaits the completion of this process, He awaits the coming of such a time, and He awaits the arrival of this outcome. And throughout the time He waits, God is abundantly merciful. During the period of God’s work, however, an extremely small number of people are struck down, and some are punished because of their grave opposition to God. Such examples are even greater proof of the disposition of God that does not brook the offense of man, and fully confirm the real existence of God’s tolerance and endurance toward the chosen ones.

from “God’s Work, God’s Disposition, and God Himself II” in Continuation of The Word Appears in the Flesh

100. In fact, in this final stage of God’s work, God has endured throughout the period He has been waiting, and He has exchanged His endurance and His life for the salvation of those who follow Him. Do you see this? God does not upset His plan without reason. He can unleash His wrath, and He can also be merciful; this is the revelation of the two main parts of God’s disposition. Is this, or is it not, very clear? In other words, when it comes to God, right and wrong, just and unjust, the positive and the negative—all this is clearly shown to man. What He will do, what He likes, what He hates—all this can be directly reflected in His disposition. Such things can also be very obviously and clearly seen in God’s work, and they are not vague or general; instead, they allow all people to behold the disposition of God and what He has and is in an especially concrete, true and practical manner. This is the true God Himself.

from “God’s Work, God’s Disposition, and God Himself II” in Continuation of The Word Appears in the Flesh

101. In this current age, God cannot wait to complete His plan and save the people He wants to save? Under these circumstances, what does God care about the most? Not how those who don’t follow Him at all or those who oppose Him anyway treat Him or resist Him, or how mankind is slandering Him. He only cares about whether those who follow Him, the objects of His salvation in His management plan, have been made complete by Him, whether they have achieved His satisfaction. As for the people other than those who follow Him, He merely occasionally provides a bit of punishment to express His wrath. For example: tsunamis, earthquakes, volcano eruptions, and so forth. At the same time, He is also strongly protecting and looking after those who follow Him and are about to be saved by Him. God’s disposition is this: On the one hand, He can give the people He intends to make complete extreme patience and tolerance, and wait for them for as long as He possibly can; on the other hand, God strongly hates and loathes the Satan-type of people who don’t follow Him and oppose Him. Although He doesn’t care whether these Satan-types follow Him or worship Him, He still detests them while having patience for them in His heart, and as He determines the ending of these Satan-types, He is also waiting for the arrival of the steps of His management plan.

from “God’s Work, God’s Disposition, and God Himself I” in Continuation of The Word Appears in the Flesh

102. No matter whether a person is great or insignificant, as long as they can listen to Him, obey His instructions and what He entrusts, and can cooperate with His work, His will, and His plan, so that His will and His plan can be accomplished smoothly, then that conduct is worthy of His commemoration and worthy of receiving His blessing. God treasures such people, and He cherishes their actions and their love and affection for Him. This is God’s attitude.

from “God’s Work, God’s Disposition, and God Himself I” in Continuation of The Word Appears in the Flesh

103. Ever since He created man in the beginning, God has yearned for a group of overcomers, a group that will walk with Him and are able to understand, comprehend and know His disposition. This wish of God has never changed. Regardless of how long He still has to wait, regardless of how hard the road ahead, no matter how far off the objectives He yearns for, God has never altered or given up on His expectations for man.

from “God’s Work, God’s Disposition, and God Himself II” in Continuation of The Word Appears in the Flesh

104. Not permitting Satan to abuse people howsoever it wishes is the mercy of God. For God, it was enough that Job had suffered the temptation and abuse of Satan. God did not permit Satan to ever again do such things, for the lives and everything of people who follow God are ruled and orchestrated by God, and Satan is not entitled to manipulate God’s chosen ones at will—you should be clear about this point! God cares about man’s weakness, and understands his foolishness and ignorance. Although, in order that man could be completely saved, God has to hand him over to Satan, God is not willing to see man ever played with as a toy by Satan and abused by Satan, and He does not want to see man always suffering. Man was created by God, and it is perfectly justified that God rules and arranges everything of man; this is the responsibility of God, and the authority by which God rules all things! God does not permit Satan to abuse and mistreat man at will, He does not permit Satan to employ various means to lead man astray, and, moreover, He does not permit Satan to intervene in God’s sovereignty of man, nor does He allow Satan to trample and destroy the laws by which God rules all things, to say nothing of God’s great work of managing and saving mankind! Those whom God wishes to save, and those who are able to bear testimony to God, are the core and the crystallization of the work of God’s six-thousand-year management plan, as well as the price of His efforts in His six thousand years of work. How could God casually give these people to Satan?

from “God’s Work, God’s Disposition, and God Himself II” in Continuation of The Word Appears in the Flesh

105. Job was accepted by God because he bore testimony to God during his trials. These friends of Job, meanwhile, were revealed during the time of his trials; because of their folly, they were condemned by God, and they incited the wrath of God, and should be punished by God—punished by making burnt offerings before Job—after which Job prayed for them to dispel God’s punishment and wrath toward them. God’s intention was to bring shame upon them, for they were not people who feared God and shunned evil, and they had condemned the integrity of Job. In one regard, God was telling them that He did not accept their actions but greatly accepted and took delight in Job; in another, God was telling them that being accepted by God elevates man before God, that man is loathed by God because of his folly, and offends God because of it, and is lowly and vile in God’s eyes. These are the definitions given by God of two types of people, they are God’s attitudes toward these two types of people, and they are God’s articulation of the worth and standing of these two types of people. … These two distinctly different attitudes of God are His attitudes toward two types of people: Those who fear God and shun evil are accepted by God, and seen as precious in His eyes, while those who are foolish do not fear God, and are incapable of shunning evil, and are not able to receive God’s favor; they are often loathed and condemned by God, and are lowly in God’s eyes.

from “God’s Work, God’s Disposition, and God Himself II” in Continuation of The Word Appears in the Flesh

106. There are some people who often sympathize with Christ’s plight because there is a verse in the Bible that says: “The foxes have holes, and the birds of the air have nests; but the Son of man has not where to lay his head.” When people hear this, they take it to heart and believe that this is the greatest suffering that God endures, and the greatest suffering that Christ endures. Now, looking at it from the perspective of the facts, is that the case? God does not believe that these difficulties are suffering. He has never cried out against injustice for the difficulties of the flesh, and He has never made humans repay or reward Him with anything. However, when He witnesses mankind’s everything, the corrupt lives and the evil of corrupt humans, when He witnesses that mankind is in Satan’s grasp and imprisoned by Satan and cannot escape, that people living in sin do not know what the truth is—He cannot bear all of these sins. His loathing of humans increases by the day, but He has to endure all of this. This is God’s great suffering. God cannot fully express even the voice of His heart or His emotions among His followers, and no one among His followers can truly understand His suffering. No one even tries to understand or to comfort His heart—His heart endures this suffering day after day, year after year, time and time again. What do you see in all of this? God doesn’t require anything from humans in return for what He has given, but because of God’s essence, He absolutely cannot tolerate mankind’s evil, corruption, and sin, but feels extreme loathing and hatred, which leads to God’s heart and His flesh enduring unending suffering.

from “God’s Work, God’s Disposition, and God Himself III” in Continuation of The Word Appears in the Flesh

107. Mankind’s methods, laws, etc. for living—all of this is created based on Satan’s logic, knowledge, and philosophy. Humans living under these types of laws have no humanity, no truth—they all defy the truth, and are hostile to God. If we take a look at God’s essence, we see that His essence is exactly the opposite of Satan’s logic, knowledge, and philosophy. His essence is full of righteousness, truth, and holiness, and other realities of all positive things. God, possessing this essence and living among such a mankind—what does He feel in His heart? Isn’t it full of pain? His heart is in pain, and this pain is something that no person can understand or realize. Because everything that He faces, encounters, hears, sees, and experiences is all mankind’s corruption, evil, and their rebellion against and resistance to the truth. All that comes from humans is the source of His suffering. That is to say, because His essence is not the same as corrupt humans, the corruption of humans becomes the source of His greatest suffering.

from “God’s Work, God’s Disposition, and God Himself III” in Continuation of The Word Appears in the Flesh

108. After God had become flesh, after He personally experienced life among mankind and a human life, and after He saw the depravity of mankind and the situation of human life, God in the flesh more deeply felt the helplessness, the sadness, and the pitifulness of mankind. God gained more compassion for the human condition because of His humanity while living in the flesh, because of His instincts in the flesh. This led Him to have greater concern for His followers. These are probably things that you can’t understand, but I can describe worry and caring of God in the flesh for every one of His followers with this phrase: intense concern. Even though this term comes from human language, and even though it’s a very human phrase, it truly expresses and describes God’s feelings for His followers.

from “God’s Work, God’s Disposition, and God Himself III” in Continuation of The Word Appears in the Flesh

109. When God became flesh and lived among mankind for a long time, after He had experienced and witnessed people’s various lifestyles…. what He thought of wasn’t how to have a good life or how He could live more freely, more comfortably. When He was experiencing an authentic human life, the Lord Jesus saw the hardship in people’s lives, He saw the hardship, the wretchedness, and the sadness of people under the corruption of Satan, living under the domain of Satan, and living in sin. While He was personally experiencing human life, He also experienced how helpless people were who were living amongst corruption, and He saw and experienced the misery of those who lived in sin, who were lost in the torture by Satan, by evil. … in the Lord Jesus’ heart, He was willing to offer Himself up for mankind, to sacrifice Himself. He was also willing to act as a sin offering, to be nailed to the cross, and He was eager to complete this work. When He saw the miserable conditions of human’s lives, He wanted even more to fulfill His mission as quickly as possible, without the delay of a single minute or second. When He had such a feeling of urgency, He was not thinking of how great His own pain would be, nor did He think any longer of how much humiliation He would have to endure—He held just one conviction in His heart: As long as He offered up Himself, as long as He was nailed to the cross as a sin offering, God’s will would be carried out and He would be able to commence new work. Mankind’s lives in sin, their state of existing in sin would be completely changed. His conviction and what He was determined to do were related to saving man, and He had only one objective: to carry out God’s will, so that He could successfully begin the next stage in His work. This was what was in the Lord Jesus’ mind at the time.

from “God’s Work, God’s Disposition, and God Himself III” in Continuation of The Word Appears in the Flesh

110. Although the Lord Jesus was resurrected, His heart and His work had not left mankind. He told people with His appearance that no matter what form He existed in, He would accompany people, walk with them, and be with them at all times and in all places. And at all times and all places, He would provide to mankind and shepherd them, allow them to see and touch Him, and make sure they never again feel helpless. The Lord Jesus also wanted people to know this: Their lives in this world are not alone. Mankind has God’s care, God is with them; people can always lean on God; He is the family of every one of His followers. With God to lean on, mankind will no longer be lonely or helpless, and those who accept Him as their sin offering will no longer be bound in sin. In human eyes, these portions of His work that the Lord Jesus carried out after His resurrection were very small things, but the way I see it, every single thing was so meaningful, so valuable, and they were all so important and weighty.

from “God’s Work, God’s Disposition, and God Himself III” in Continuation of The Word Appears in the Flesh

111. He did not want to see people avoiding Him or removing themselves from Him; He only wanted people to understand Him, come close to Him, and be His family. If your own family, your children saw you but did not recognize you, and did not dare to come close to you but always avoided you, if you could not gain their understanding for everything you had done for them, how would that make you feel? Wouldn’t it be painful? Wouldn’t you be heartbroken? That is precisely what God feels when people avoid Him. So, after His resurrection, the Lord Jesus still appeared to people in His form of flesh and blood, and ate and drank with them. God sees people as family and He also wants mankind to see Him that way; only in this way can God truly obtain people, and can people truly love and worship God.

from “God’s Work, God’s Disposition, and God Himself III” in Continuation of The Word Appears in the Flesh

112. God is conscientious and responsible in His handling of, approach to, management of, administration of, and ruling of every object, person, and living thing among all the things He created, and He has never been careless in this. To those who are good, He is gracious and kind; to those who are wicked, He inflicts remorseless punishment; and for the various living beings, He makes appropriate arrangements in a timely and regular manner according to the different requirements of the world of mankind at different times, such that these various living beings are reincarnated according to the roles they play in an orderly manner, and move between the material world and spiritual world in an orderly way.

from “God Himself, the Unique X” in Continuation of The Word Appears in the Flesh

113. whether it is in the spiritual world or the material world, the principles by which God acts do not change. Regardless of whether you can see God’s actions or not, their principles do not change. Throughout, God has had the same principles in His approach to all things and in His handling of all things. This is immutable. God will be kind toward those among the unbelievers who live relatively properly, and will save opportunities for those in each religion who behave well and do no evil, allowing them to play their role in all the things managed by God, and do that which they ought to do. Similarly, among those who follow God, His chosen people, God does not discriminate against any person according to these principles of His. He is kind toward everyone who is able to sincerely follow Him, and loves everyone who sincerely follows Him. It’s just that for these several types of people—the unbelievers, the various people of faith, and God’s chosen people—what He bestows upon them is different.

from “God Himself, the Unique X” in Continuation of The Word Appears in the Flesh

114. God’s supremacy, greatness, holiness, tolerance, love, and so forth—all of these various aspects of God’s disposition and essence are put into effect every time He does His work, embodied in His will toward man, and also fulfilled and reflected on every person. Regardless of whether you have felt it before, God is caring for every person in every possible way, using His sincere heart, wisdom, and various methods to warm each person’s heart, and awaken each person’s spirit. This is an indisputable fact.

from “God’s Work, God’s Disposition, and God Himself I” in Continuation of The Word Appears in the Flesh

115. His substance and disposition are expressed in His dialogue with man; His thoughts and ideas are revealed completely in His deeds; He accompanies and observes mankind at all times. He speaks quietly to mankind and all of creation with His silent words: I am in the heavens, and I am amongst My creation. I am keeping watch; I am waiting; I am at your side…. His hands are warm and strong; His footsteps are light; His voice is soft and graceful; His form passes and turns, embracing all of mankind; His countenance is beautiful and gentle. He has never left, nor has He vanished. From dawn to dusk, He is mankind’s constant companion.

from “God Himself, the Unique II” in Continuation of The Word Appears in the Flesh

116. God is the truth, the way, and the life. His words and His appearance exist concurrently, and His disposition and footprints shall always be accessible to mankind.

from “The Appearance of God Has Brought a New Age” in The Word Appears in the Flesh

117. The way of life is not something that can be possessed by just anyone, nor is it easily obtainable by all. That is because life can only come from God, which is to say, only God Himself possesses the substance of life, there is no way of life without God Himself, and so only God is the source of life, and the ever-flowing wellspring of living water of life. From when He created the world, God has done much work involving the vitality of life, has done much work that brings life to man, and has paid a great price so that man might gain life, for God Himself is eternal life, and God Himself is the way by which man is resurrected.

from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh

118. God is never absent from the heart of man, and lives among man at all times. He has been the driving force of man’s living, the fundament of man’s existence, and a rich deposit for man’s existence after birth. He causes man to be reborn, and enables him to tenaciously live in his every role. Thanks to His power, and His inextinguishable life force, man has lived for generation after generation, throughout which the power of God’s life has been the mainstay of man’s existence, and for which God has paid a price that no ordinary man has ever paid. God’s life force can prevail over any power; moreover, it exceeds any power. His life is eternal, His power extraordinary, and His life force not easily overwhelmed by any created being or enemy force. The life force of God exists, and shines its brilliant radiance, regardless of time or place. God’s life remains forever unchanged throughout the upheavals of heaven and earth. All things pass away, but God’s life still remains, for God is the source of the existence of all things, and the root of their existence.

from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh

Footnotes:

1. “Ringleader of all evil” refers to the old devil. This phrase expresses extreme dislike.

2. “Ravages” is used to expose the disobedience of mankind.

a. The original text reads “it is a symbol of being unable to be.”

b. The original text reads “as well as a symbol of being unable to be offended (and not tolerating being offended).”

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