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49. The Principles of Practicing to Love and Satisfy God

Practice and Exercises for Principled Behavior

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49. The Principles of Practicing to Love and Satisfy God

1. Give your heart to God completely, and ask God to take charge of you. Be able to treat as urgent that which God treats as urgent, and think as God thinks, in order to be of one mind with God;

2. Take God’s commissions as your responsibility, and take obeying God’s orchestrations and arrangements as your heaven-sent vocation, so as to fulfill the duty of a created being;

3. Love that which God loves and hate that which God hates, hate evil as your enemy, and do your utmost to uphold God’s work and protect the interests of God’s chosen people;

4. Regard gaining Christ as the most precious thing, regard loving God and serving God as the most glorious duty, and be willing to dedicate your whole life to carrying out God’s will.

Relevant Words of God:

When people contact God with their hearts, when their hearts are able to entirely return to Him, this is the first step of human love for God. If you want to love God, you must first be able to return your heart to Him. What is returning your heart to God? It’s when everything that you pursue in your heart is for the sake of loving and gaining God, and this shows that you have completely returned your heart to God. Aside from God and His words, there is almost nothing else in your heart (family, wealth, husband, wife, children or other things). Even if there is, they cannot occupy your heart, and you do not think of your future prospects but you only pursue loving God. At that time you will have completely returned your heart to God. If you are still making plans for yourself in your heart then you are always pursuing your own personal benefit: “When can I make a small request of God? When will my family become wealthy? How can I get some nice clothing? …” If you’re living in that state it shows that your heart has not fully turned to God. If you only have God’s words in your heart and you are able to pray to God and become close to Him at all times, as if He were very close to you, as if God were within you and you were within Him, if you are within that kind of state, it means that your heart has been in the presence of God. If you pray to God and eat and drink of His words every day, are always thinking of the work of the church, if you show consideration for God’s will, use your heart to genuinely love Him and satisfy His heart, then your heart will belong to God. If your heart is occupied by a number of other things, then it is still occupied by Satan and it has not truly turned to God. When someone’s heart has truly turned toward God, they will have genuine, spontaneous love for Him and will be able to consider God’s work. Although they will still have foolish and senseless states, they will be able to have consideration for the interests of the house of God, for His work, and for a change in their disposition. Their heart will be entirely correct.

from “Genuine Love for God Is Spontaneous” in The Word Appears in the Flesh

God’s word says: “Love is a pure and a flawless emotion. In love, there is no suspicion, no barriers, no distance, where you use your heart to love and to be thoughtful.” This is the definition of love. This is the truth. This is what God says about love. But whom shall you love? Shall you love your husband? Your wife? Your brothers and sisters? No! When God speaks of love, He speaks not of love for your fellow man, but of man’s love of God. This is the form of true love. How to comprehend this truth? It means God wants people not to doubt Him or distance themselves from Him; this love is pure, and is flawless. Flawlessness means that your expectations toward God are not extravagant; it means that your love for God is unconditional and doesn’t require a reason; it means that you love God and no other. Other than God, nothing else can occupy your heart; this emotion is pure and it is flawless. This emotion occupies a certain place in your heart; you are always thinking of Him and missing Him, and remembering Him at each and every moment. To love means to love with your heart. Loving with your heart consists in being thoughtful, caring and remembering with longing. In order to love with your heart, you must first learn to understand. At the present time, while you lack understanding, you should use your heart to yearn for Him, to long for Him, to obey Him, to care for Him, to pray to Him, and to cry out for Him; you should even be able to share in His thoughts and concerns. You must put your heart into these things. Do not pay lip service, saying: “God! I’m doing this for You, and I’m doing that for You!” Only when you love and satisfy God using your heart is it practical. Although you don’t say so aloud, you have God in your heart, in your heart you are thinking of Him. You can give up your husband, your wife, your children, your relatives; but your heart cannot be without God. Without God, you simply cannot live. You cannot leave Him. This is what it means to have love and to have God in your heart. There is so very much to loving and caring for God with your heart. This is the true love that God requires of you; in other words, you must love and care for Him with your heart, and always keep Him in your mind. Use your heart, not your words, to practice. Do not use your actions as a kind of outward display, but rather, primarily, practice with your heart, let your heart govern your behavior, govern all of your actions. There must be no motivation, no adulteration, no suspicion; this is how a pure heart should be. As for suspicion, what does it mean to be suspicious? It means you’re always wondering: “Is it right for God to do this? Why does God say this? If this is what God says, but there’s no reason behind it, I won’t obey it. If God does this, but it is unjust, I won’t obey. I’ll drop it for now.” To not harbor suspicions means recognizing that whatever God says and does is right, and with God there is no right or wrong. Man must obey God, care for God, satisfy God, and share in His thoughts and concerns. Regardless of whether or not everything God does seems meaningful or appropriate to you, whether it is agreeable to your conceptions, and regardless of whether it makes sense to you or whether it conforms to your imaginations, you must always obey and must have a reverent, submissive heart toward all that God does. After all, isn’t practice such as this in conformity with the truth? Isn’t it the manifestation and practice of love?

from “Providing the Truth Is the Real Way to Lead Others” in Records of Christ’s Talks

Those who serve God should be God’s intimates, they should be beloved by God, and capable of the utmost loyalty to God. Regardless of whether you act behind people, or in front of them, you are able to gain the joy of God before God, you are able to stand firm before God, and regardless of how other people treat you, you always walk your own path, and give every care to God’s burden. Only this is an intimate of God. That God’s intimates are able to serve Him directly is because they have been given God’s great commission, and God’s burden, they are able to take God’s heart as their own, and God’s burden as their own, and they give no consideration to whether they gain or lose prospect: Even when they have no prospects, and they will gain nothing, they will always believe in God with a loving heart. And so, this kind of person is God’s intimate. God’s intimates are also His confidants; only God’s confidants could share His restlessness, and His wants, and although their flesh is painful and weak, they are able to endure pain and forsake that which they love to satisfy God. God gives more burdens to such people, and that which God shall do is expressed through these people. Thus, these people are beloved by God, they are servants of God who are after His own heart, and only people such as this can rule together with God. …

Jesus was able to complete God’s commission—the work of all mankind’s redemption—because He gave every care to God’s will, without His personal plans and considerations. So, too, was He the intimate of God—God Himself, something which you all understand very well. (Actually, He was the God Himself who was testified to by God; I mention this here to use the fact of Jesus to illustrate the issue.) He was able to place God’s management plan at the very center, and always prayed to the heavenly Father and sought the will of the heavenly Father. He prayed, and said: “God the Father! Accomplish that which is of Your will, and act not according to My intentions; would that You act according to Your plan. Man may be weak, but why should You care for him? How could man be the subject of Your concern, man who is like an ant in Your hand? In My heart, I wish only to accomplish Your will, and I would that You can do what You would do in Me according to Your own intentions.” On the road to Jerusalem, Jesus felt in agony, as if a knife were being twisted in His heart, yet He had not the slightest intention of going back on His word; always there was a powerful force compelling Him onward to where He would be crucified. Ultimately, He was nailed to the cross and became the likeness of sinful flesh, completing that work of the redemption of mankind, and rising above the shackles of death and Hades. Before Him, mortality, hell, and Hades lost their power, and were vanquished by Him. He lived for thirty-three years, throughout which He always did His utmost to fulfill God’s will according to God’s work at the time, never considering His own personal gain or loss, and always thinking of the will of God the Father. Thus, after He was baptized, God said: “This is My beloved Son, in whom I am well pleased.” Because of His service before God that was in harmony with God’s will, God placed the heavy burden of redeeming all mankind upon His shoulders and made Him go forth to accomplish it, and He was qualified and entitled to complete this important task. Throughout His life, He endured immeasurable suffering for God, and He was tempted by Satan countless times, but He was never disheartened. God gave Him such a task because He trusted Him, and loved Him, and thus God personally said: “This is My beloved Son, in whom I am well pleased.” …

If, like Jesus, you are able to give every care to God’s burden, and turn your back on your flesh, God will entrust His important tasks to you, so that you will meet the conditions of serving God. Only under such circumstances will you dare to say that you are carrying out God’s will and completing His commission, only then will you dare say you are truly serving God.

from “How to Serve in Harmony With God’s Will” in The Word Appears in the Flesh

All that Peter sought was after God’s heart. He sought to fulfill God’s desire, and regardless of the suffering and adversity, still he was willing to fulfill God’s desire. There is no greater pursuit by a believer in God. … Today, even if you are not a worker, you should be able to perform the duty of a creature of God, and seek to submit to all of God’s orchestrations. You should be able to obey whatever God says, and experience all manner of tribulations and refinement, and though you are weak, in your heart you should still be able to love God. Those who take responsibility for their own life are willing to perform the duty of a creature of God, and such people’s viewpoint toward pursuit is the right one. These are the people that God needs. …

… You believe in God and follow God, and so in your heart you must love God. You must cast aside your corrupt disposition, must seek to fulfill God’s desire, and must perform the duty of a creature of God. Since you believe in and follow God, you should offer everything to Him, and should not make personal choices or demands, and you should achieve the fulfillment of God’s desire. Since you were created, you should obey the Lord that created you, for you are inherently without dominion over yourself, and have no ability to control your destiny. … As a creature of God, man should seek to perform the duty of a creature of God, and seek to love God without making other choices, for God is worthy of man’s love. Those who seek to love God should not seek any personal benefits or that which they personally long for; this is the most correct means of pursuit. If what you seek is the truth, what you put into practice is the truth, and what you attain is a change in your disposition, then the path that you tread is the right one.

from “Success or Failure Depends on the Path That Man Walks” in The Word Appears in the Flesh

What does God’s word require as the principle for treating others? Love what God loves, hate what God hates. That is, the people loved by God who truly pursue the truth and who carry out God’s will, are the people you should love. Those who don’t carry out God’s will, hate God, disobey God, and are despised by God, are people we should despise and reject. That’s what God’s word requires.

from “Knowing Yourself Requires Knowing Your Deep-rooted Thoughts and Views” in Records of Christ’s Talks

The church is being built and Satan is trying its utmost to demolish it. It wants to demolish My construction by any means possible, therefore the church must quickly be purified. There must be no dregs or any evils leftover; it must be purified so that it becomes flawless and remains as pure as it was before. You must be awake and waiting at every moment, and you must come before Me more. You must recognize the various plots and cunning schemes of Satan, know the spirit, know people and be able to discern all kinds of people, matters and things; you must eat and drink more of My words and, more importantly, you must be able to eat and drink them by yourselves. Equip yourselves with all the truth, come before Me so that I may open your spiritual eyes and allow you to see all the mysteries that lie within the spirit.... When the church enters its construction phase, a battle of the saints against Satan[a] ensues. Satan’s various hideous features are set before you; do you stop and backslide, or do you stand up and walk onward, relying on Me? Thoroughly expose Satan’s corrupt and ugly features, spare no feelings and show no mercy! Fight Satan to the death! I am your backup and you must have the spirit of the male child! Satan is lashing out in its final death throes but it will still be unable to escape My judgment. Satan is beneath My feet and it is also trodden underneath your feet—it’s true!

from Utterances and Testimonies of Christ in the Beginning

Like Job, would rather die than reject God and will endure every humiliation, and who, like Peter, will offer your whole beings to God and become the intimates gained by God in the last days. May all brothers and sisters do everything in their power to offer their whole beings to God’s heavenly will, become holy servants in the house of God, and enjoy the infinite promises bestowed by God, so that God the Father’s heart can soon enjoy peaceful rest. “Accomplish God the Father’s will” should be the motto of all who love God. These words should serve as man’s guide for entry and the compass directing his actions. This is the resolve that man should have. To thoroughly finish God’s work on earth and cooperate with God’s work in the flesh—this is man’s duty. One day, when God’s work is done, man will bid Him farewell on an early return to the Father in heaven. Is this not the responsibility that man should fulfill?

from “Work and Entry (6)” in The Word Appears in the Flesh

If you wish to see and experience God’s love, then you must explore and seek in real life, and must be willing to put aside your own flesh. You must make this resolution. You must be someone with resolve, who is able to satisfy God in all things, without being lazy, or coveting the enjoyments of the flesh, not living for the flesh but living for God. There may be times when you do not satisfy God. That’s because you don’t understand God’s will; the next time, even though it will take more effort, you must satisfy Him, and must not satisfy the flesh. When you experience in this way, you will have come to know God. You will see that God created the heavens and earth and all things, that He has become flesh so that people can really and actually see Him, and really and actually engage with Him, that He is able to walk among man, that His Spirit can make people perfect in real life, allowing them to see His loveliness and experience His discipline, His chastening, and His blessings. If you always experience in this way, in real life you will be inseparable from God, and if one day your relationship with God ceases to be normal, you will be able to suffer reproach, and capable of feeling remorse. When you have a normal relationship with God, you will never wish to leave God, and if one day God says He will leave you, you will be afraid, and will say that you would rather die than be left by God. As soon as you have these emotions, you will feel that you are incapable of leaving God, and in this way you will have a foundation, and will truly enjoy God’s love.

… One day, when you have experienced to a certain point, if God were to make you leave, you wouldn’t be able to. You will always feel that you can’t be without God inside you; you can be without a husband, wife, or children, without a family, without a mother or father, without the enjoyments of the flesh, but you can’t be without God. Being without God will be like losing your life, you won’t be able to live without God. When you have experienced to this point, you will have hit the mark in your faith in God, and in this way God will have become your life, He will have become the foundation of your existence, and you will never again be able to leave God. When you have experienced to this extent, you will have truly enjoyed God’s love, your relationship with God will be so close, God will be your life, your love, and at that time you will pray to God and say: “O God! I can’t leave You, You are my life, I can go without everything else—but without You I can’t go on living.” This is people’s true stature; it is the real life. Some people have been forced to come as far as they have today: They have to go on whether they want to or not, and they always feel like they’re between a rock and a hard place. You must experience such that God is your life, such that if God were taken away from you it would be like losing your life; God must be your life, and you must be incapable of leaving Him. In this way, you will have actually experienced God, and at this time, when you love God again, you will truly love God, and it will be a singular, pure love. One day when your experiences are such that your life has reached a certain point, you will pray to God, eat and drink the words of God, and will be unable to leave God inside, and even if you wanted to, you would not be able to forget Him. God will have become your life; you can forget the world, you can forget your wife and children, but you’ll have trouble forgetting God—that is impossible, this is your true life, and your true love for God. When people’s love of God has reached a certain point, nothing they love is equal to their love of God, He is their number one love, and in this way they are able to give up everything else, and are willing to accept all dealing and pruning from God. When you have achieved a love of God that surpasses all else, you will live in reality, and in God’s love.

from “Those Who Love God Will Forever Live Within His Light” in The Word Appears in the Flesh

Footnotes:

a. The original text omits “against Satan.”

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