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(IV) Classic Words on How to Know the Difference Between the Work of God and Man

Classic Words From Almighty God, Christ of the Last Days

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X Classic Words on the Reality of the Truth God’s Chosen People Must Enter Into

(IV) Classic Words on How to Know the Difference Between the Work of God and Man

73. The work of God Himself involves the work of all of mankind, and it also represents the work of the entire era. That is to say, God’s own work represents the movement and trend of all of the work of the Holy Spirit, whereas the work of the apostles follows God’s own work and does not lead the era, nor does it represent the working trend of the Holy Spirit in the entire era. They only do the work man ought to do, which does not at all involve the management work. God’s own work is the project within the management work. Man’s work is only the duty of men being used and bears no relation to the management work. Due to different identities and representations of the work, despite the fact that they are both the work of the Holy Spirit, there are clear and substantive differences between God’s own work and the work of man. Moreover, the extent of the work done by the Holy Spirit on work objects with different identities varies. These are the principles and scope of the work of the Holy Spirit.

from “God’s Work and Man’s Work” in The Word Appears in the Flesh

74. The word of God cannot be spoken as the word of man, much less can the word of man be spoken as the word of God. A man used by God is not the incarnate God, and the incarnate God is not a man used by God; in this, there is a substantial difference. Perhaps, after reading these words, you do not accept that they are the words of God, and only accept them as the words of a man who has been enlightened. In that case, you are blinded by ignorance. How can the words of God be the same as the words of a man who has been enlightened? The words of God incarnate initiate a new age, guide the whole of mankind, reveal mysteries, and show man the direction ahead in a new age. The enlightenment obtained by man is but simple practice or knowledge. It cannot guide the whole of mankind into a new age or reveal the mystery of God Himself. God, after all, is God, and man is man. God has the substance of God, and man has the substance of man.

from Preface to The Word Appears in the Flesh

75. The work of God incarnate begins a new era, and those who continue His work are the men who are used by Him. The work done by man is all within the ministry of God in the flesh, and is incapable of going beyond this scope. If God incarnate does not come to do His work, man is not able to bring the old age to an end, and is not able to usher in a new era. The work done by man is merely within the range of his duty that is humanly possible, and does not represent the work of God. Only the incarnate God can come and complete the work that He should do, and apart from Him, no one can do this work on His behalf. Of course, what I speak of is in regard with the work of incarnation.

from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh

76. Some may wonder, Why must the age be ushered in by God Himself? Cannot a created being stand in His stead? … If mankind of creation were charged with concluding the age, then be it from the viewpoint of man or Satan, this is no more than an act that opposes or betrays God, not one of obedience to God, and the work of man would thus give a handle to Satan. Only if man obeys and follows God in an age ushered in by God Himself would Satan be fully convinced, for that is the duty of a created being. And so I say that you need only follow and obey, and no more is asked of you. That is what is meant by each keeping his duty and performing his function. God does His own work and does not need for man to do His work in His stead, nor does He involve Himself in the work of created beings. Man performs his own duty and does not interfere with the work of God, and that is true obedience and proof that Satan is defeated. After God Himself has ushered in the new age, He no longer works among man Himself. It is only then that man officially steps into the new age to perform his duty and carry out his mission as a created being. Such are the working principles that can be transgressed by none. Only working in this way is sensible and reasonable. The work of God is done by God Himself. It is He who sets His work in motion, and also He who concludes it. It is He who plans the work, and also He who manages it, and even more, it is He who brings the work to fruition. It is as stated in the Bible, “I am the Beginning and the End; I am the Sower and the Reaper.” All that is related to the work of His management is done by Himself. He is the Ruler of the six-thousand-year management plan; none can do His work in His stead or bring His work to a close, for it is He who is in control of all. Since He created the world, He will lead the entire world to live in His light, and He will conclude the entire age to bring all of His plan to fruition!

from “The Mystery of the Incarnation (1)” in The Word Appears in the Flesh

77. If man were to do this work, then it would be too limited: It could take man to a certain point, but it would not be able to bring man to the eternal destination. Man is not able to decide man’s destiny, nor, moreover, is he able to ensure man’s prospects and future destination. The work done by God, however, is different. Since He created man, He leads him; since He saves man, He will thoroughly save him, and will completely gain him; since He leads man, He will bring him to the proper destination; and since He created and manages man, He must take responsibility for man’s fate and prospects. It is this which is the work done by the Creator.

from “Restoring the Normal Life of Man and Taking Him to a Wonderful Destination” in The Word Appears in the Flesh

78. The work done by man only represents a limited scope, and when God does His work He does not speak to a certain person, but speaks to the whole of mankind, and all those who accept His words. The end that He proclaims is the end of all men, not just the end of a certain person. He does not give anyone special treatment, nor does He victimize anyone, and He works for, and speaks to, the whole of mankind. And so this incarnate God has already classed the whole of mankind according to kind, has already judged the whole of mankind, and has arranged a suitable destination for the whole of mankind.

from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh

79. All the work that God Himself does is the work He intends to do in His own management plan and relates to the great management. The work done by man (man used by the Holy Spirit) supplies his individual experience. He finds a new path of experience from that walked by those before him and leads his brothers and sisters under guidance of the Holy Spirit. What these men supply is their individual experience or spiritual writings of spiritual men. Though they are used by the Holy Spirit, the work of such men is unrelated to the great management work in the six-thousand-year plan. They are merely raised up by the Holy Spirit in different periods to lead people in the stream of the Holy Spirit until they have fulfilled their function or their lives come to an end. The work they do is only to prepare an appropriate way for God Himself or to continue one item in the management of God Himself on earth. Such men are unable to do the greater work in His management, and they cannot open up new ways out, much less conclude all the work of God from the former age. Therefore, the work they do represents only a created being performing his function and cannot represent God Himself performing His ministry. This is because the work they do is unlike that done by God Himself. The work of ushering in a new age cannot be done by man in God’s place. It cannot be done by any other than God Himself. All the work done by man is performing his duty as one of creation and is done when moved or enlightened by the Holy Spirit. The guidance that such men provide is how to practice in man’s daily life and how man should act in harmony with the will of God. The work of man neither involves the management of God nor represents the work of the Spirit.

from “The Mystery of the Incarnation (1)” in The Word Appears in the Flesh

80. The men used by the Holy Spirit may also do some work that is new and may also eliminate some work done in the former age, but their work cannot express the disposition and will of God in the new age. They work only to take away the work of the former age, not to do the new work to directly represent the disposition of God Himself. Thus, no matter how many outdated practices they abolish or new practices they introduce, they still represent man and created beings. When God Himself carries out work, however, He does not openly declare abolishment of practices of the old age or directly declare the commencement of a new age. He is direct and straightforward in His work. He is forthright in performing the work He intends; that is, He directly expresses the work He brought about, directly does His work as originally intended, expressing His being and disposition. As man sees it, His disposition and so too His work are unlike those in ages past. However, from the perspective of God Himself, this is merely a continuation and further development of His work. When God Himself works, He expresses His word and directly brings the new work. In contrast, when man works, it is through deliberation and study, or it is the development of knowledge and systematization of practice built upon the foundation of others’ work. That is to say, the essence of the work done by man is to keep to convention and to “walk old paths in new shoes.” This means that even the path walked by the men used by the Holy Spirit is built upon that opened up by God Himself. So man is after all man, and God is God.

from “The Mystery of the Incarnation (1)” in The Word Appears in the Flesh

81. What is the difference between the work done by God incarnate and that of the prophets and apostles of times past? David was also called the Lord, and so too was Jesus; although the work they did was different, they were called the same thing. Why, say you, were their identities not the same? What John witnessed was a vision, one that also came from the Holy Spirit, and he was able to say the words that the Holy Spirit intended to say; why is the identity of John different from that of Jesus? The words spoken by Jesus were able to fully represent God, and fully represented the work of God. What John saw was a vision, and he was incapable of completely representing the work of God. Why is it that John, Peter, and Paul spoke many words—as did Jesus—yet they did not have the same identity as Jesus? It is chiefly because the work that they did was different. Jesus represented the Spirit of God, and was the Spirit of God working directly. He did the work of the new age, the work that no one had done before. He opened up a new way, He represented Jehovah, and He represented God Himself. Whereas with Peter, Paul, and David, regardless of what they were called, they only represented the identity of a creature of God, or were sent by Jesus or Jehovah. So no matter how much work they did, no matter how great the miracles they performed, they were still just creatures of God, and incapable of representing the Spirit of God. They worked in the name of God or after being sent by God; furthermore, they worked in the ages begun by Jesus or Jehovah, and the work they did was not separate. They were, after all, merely creatures of God.

from “Concerning Appellations and Identity” in The Word Appears in the Flesh

82. John did only the work of the beginning; more of the new work was done by Jesus. John did new work as well, but he was not the one who ushered in a new age. … Though John also said, “Repent you: for the kingdom of heaven is at hand,” and preached too the gospel of the kingdom of heaven, his work was not in-depth and constituted merely a beginning. In contrast, Jesus ushered in a new age and brought the old to an end, but He also fulfilled the law of the Old Testament. The work He did was greater than that of John, and He came to redeem all mankind—He did that stage of work. John simply prepared the way. Though his work was great, his words many, and those disciples who followed him numerous, his work did no more than bring to man a new beginning. Never did man receive from him life, the way, or deeper truths, and neither did they gain through him an understanding of the will of God. John was a great prophet (Elijah) who pioneered new ground for Jesus’ work and prepared the chosen; he was the forerunner for the Age of Grace. Such matters cannot be discerned simply by observing their normal human appearances. Especially, John also did quite great work; moreover, he was born by the promise of the Holy Spirit, and his work was upheld by the Holy Spirit. As such, distinguishing between their respective identities can be done only through their work, for a man’s outward appearance is not telling of his substance, and man is unable to ascertain the true testimony of the Holy Spirit. The work done by John and that done by Jesus were not alike and of different natures. It is this that should determine whether or not he is God. The work of Jesus was to begin, continue, conclude, and accomplish. Each of these steps was carried out by Jesus, whereas the work of John was no more than that of a beginning. In the beginning, Jesus spread the gospel and preached the way of repentance, then went on to baptize man, heal sickness, and cast out demons. In the end, He redeemed mankind from sin and completed His work for the entire age. He preached to man and spread the gospel of the kingdom of heaven in all places. This was the same with John, with the difference being that Jesus ushered in a new age and brought the Age of Grace to man. From His mouth came the word on what man should practice and the way that man should follow in the Age of Grace, and in the end, He finished the work of redemption. Such work could never be carried out by John. And so, it was Jesus who did the work of God Himself, and it is He who is God Himself and directly represents God.

from “The Mystery of the Incarnation (1)” in The Word Appears in the Flesh

83. He who works in divinity represents God, while those who work in humanity are people used by God. That is, the incarnate God is substantively different from the people used by God. The incarnate God can do the work of divinity, but the people used by God cannot. At the beginning of each age, God’s Spirit speaks personally to launch the new era and bring man to a new beginning. When He finishes His speaking, it signifies that God’s work in divinity is done. Thereafter, people all follow the lead of those used by God to enter life experience.

from “The Essential Difference Between the Incarnate God and People Used by God” in The Word Appears in the Flesh

84. The work carried out by the one who is used by God is in order to cooperate with the work of Christ or the Holy Spirit. This man is raised up by God among man, he is there to lead all of God’s chosen ones, and he is also raised up by God in order to do the work of human cooperation. With someone such as this, who is able to do the work of human cooperation, more of God’s requirements toward man and the work that the Holy Spirit must do among man can be achieved through him. Another way of putting it is like this: God’s aim in using this man is so that all those who follow God can better understand God’s will, and can attain more of God’s requirements. Because people are incapable of directly understanding God’s words or God’s will, God has raised someone up who is used to carry out such work.

from “Concerning God’s Use of Man” in The Word Appears in the Flesh

85. This person who is used by God can also be described as a medium by which God guides people, as the “translator” who communicates between God and people. Thus, such a man is unlike any of those who work in God’s household or who are His apostles. Like them, he can be said to be someone who serves God, yet in the substance of his work and the background of his use by God he differs greatly from the other workers and apostles. In terms of the substance of his work and the background of his use, the man who is used by God is raised up by Him, he is prepared by God for God’s work, and he cooperates in the work of God Himself. No person could ever stand in for his work, it is human cooperation that is integral to the divine work. The work carried out by other workers or apostles, meanwhile, is but the conveyance and implementation of the many aspects of the arrangements for the churches during each period, or else the work of some simple provision of life in order to maintain the church life. These workers and apostles are not appointed by God, much less can they be called those who are used by the Holy Spirit. They are selected from among the churches and, after they have been trained and cultivated for a period of time, those who are fit are kept on, while those who are unfit are sent back to where they came from. … He who is used by God, on the other hand, is someone who has been prepared by God, and who possesses a certain caliber, and has humanity. He has been prepared and made perfect in advance by the Holy Spirit, and is completely led by the Holy Spirit, and, particularly when it comes to his work, he is directed and commanded by the Holy Spirit—as a result of which there is no deviation on the path of leading God’s chosen ones, for God surely takes responsibility for His own work, and God does His own work at all times.

from “Concerning God’s Use of Man” in The Word Appears in the Flesh

86. The words and work of the prophets and those used by the Holy Spirit were all doing man’s duty, performing his function as a created being, and doing what man should do. However, the words and work of God incarnate were to carry out His ministry. Though His external form was that of a created being, His work was not to carry out His function but His ministry. The term “duty” is used with regard to created beings, whereas “ministry” is used with regard to the flesh of God incarnate. There is an essential difference between the two, and the two are not interchangeable. The work of man is only to do his duty, whereas the work of God is to manage, and to carry out His ministry. Therefore, though many apostles were used by the Holy Spirit and many prophets were filled with Him, their work and words were merely to do their duty as a created being. Though their prophecies might be greater than the way of life spoken of by the incarnate God, and even their humanity was more transcendent than that of the incarnate God, they were still doing their duty, and not fulfilling their ministry. The duty of man refers to the function of man, and is something attainable for man. However, the ministry carried out by the incarnate God is related to His management, and this is unattainable by man. Whether the incarnate God speaks, works, or manifests wonders, He is doing great work within His management, and such work cannot be done by man in His stead. The work of man is only to do his duty as a created being in a given stage of God’s work of management. Without such management, that is, if the ministry of God incarnate is lost, so too is the duty of a created being. God’s work in carrying out His ministry is to manage man, whereas man doing his duty is the performance of his own obligations to meet the demands of the Creator and can in no way be considered to be carrying out one’s ministry. To the inherent essence of God, that is, Spirit, the work of God is His management, but to God incarnate wearing the external form of a created being, His work is the carrying out of His ministry. Whatever work He does is to carry out His ministry, and man can only do his best within His scope of management and under His leadership.

from “The Difference Between the Ministry of the Incarnate God and the Duty of Man” in The Word Appears in the Flesh

87. The work of man represents his experience and his humanity. What man provides and the work that man does represent him. Man’s seeing, man’s reasoning, man’s logic and his rich imagination are all included in his work. In particular, the experience of man is more able to represent his work, and what a person has experienced will be the components of his work. Man’s work can express his experience. … What man expresses is what he sees, experiences and can imagine. Even if it is doctrines or notions, these are all reachable by man’s thinking. Regardless of the size of man’s work, it cannot exceed the scope of man’s experience, what man sees, or what man can imagine or conceive. What God expresses is what God Himself is, and this is beyond the reach of man, that is, beyond the reach of man’s thinking. He expresses His work of leading all of mankind, and this is not relevant to the details of human experience, but is instead concerned with His own management. Man expresses his experience while God expresses His being—this being is His inherent disposition and is beyond the reach of man. Man’s experience is his seeing and knowledge acquired based on God’s expression of His being. Such seeing and knowledge are called man’s being. They are expressed on the foundation of man’s inherent disposition and his actual caliber; hence they are also called man’s being.

from “God’s Work and Man’s Work” in The Word Appears in the Flesh

88. The scope by which the truth is experienced by man is always based on the different conditions of individuals and is therefore not the same. In this way, the knowledge expressed of the same truth by different people is not the same. That is to say, man’s experience always has limitations and cannot completely represent the will of the Holy Spirit, and the work of man cannot be perceived as the work of God, even if what is expressed by man corresponds very closely to God’s will, even if the experience of man is very close to the perfecting work to be performed by the Holy Spirit. Man can only be God’s servant, doing the work that God entrusts to him. Man can only express the knowledge under the enlightenment of the Holy Spirit and the truths gained from his personal experiences. Man is unqualified and does not have the conditions to be the outlet of the Holy Spirit. He is not entitled to say that man’s work is the work of God. Man has man’s working principles, and all men have different experiences and possess varying conditions. Man’s work includes all his experiences under the enlightenment of the Holy Spirit. These experiences can only represent man’s being and do not represent the being of God or the will of the Holy Spirit. Therefore, the path walked by man cannot be said to be the path walked by the Holy Spirit because the work of man cannot represent the work of God and man’s work and man’s experience are not the complete will of the Holy Spirit. Man’s work is prone to falling into a rule, and the method of his work is easily confined to a limited scope and is unable to lead people into a free way. Most followers live within a limited scope, and their way of experiencing is also limited in its scope. Man’s experience is always limited; the method of his work is also limited to a few types and cannot be compared with the work of the Holy Spirit or the work of God Himself—this is because man’s experience, in the end, is limited. However God does His work, there are no rules to it; however it is done, it is not limited to one way. There are no rules whatsoever to God’s work, all His work is released freely. No matter how much time man spends following Him, they cannot sum up any laws of the ways of His working. Although His work is principled, it is always done in new ways and always has new developments, which is beyond man’s reach. During one period of time, God may have several different types of work and different ways of leading, allowing people to always have new entries and new changes. You cannot find out the laws of His work because He is always working in new ways. Only in this way do followers of God not fall into rules. The work of God Himself always avoids the notions of people and counters their notions. Only those who follow and pursue Him with a true heart can have their dispositions transformed and are able to live freely without being subject to any rules or restrained by any religious notions.

from “God’s Work and Man’s Work” in The Word Appears in the Flesh

89. You have to know how to differentiate God’s work from the work of man. What can you see from the work of man? There are a lot of elements of man’s experience in the work of man; what man expresses is what he is. God’s own work also expresses what He is, but what He is is different from what man is. What man is is representative of man’s experience and life (what man experiences or encounters in his life, or life philosophies that he has), and people living in different environments express different beings. Whether or not you have social experiences and how you actually live and experience in your family can be seen in what you express, whereas you cannot see from the work of God incarnate whether or not He has social experiences. He is well aware of the essence of man, He can reveal all kinds of practices pertaining to all kinds of people. He is even better at revealing human corrupt disposition and rebellious behavior. He does not live among the worldly people, but He is aware of the nature of the mortals and all the corruptions of the worldly people. This is what He is. Though He does not deal with the world, He knows the rules of dealing with the world, because He fully understands human nature. He knows about the Spirit’s work that man’s eyes cannot see and that man’s ears cannot hear, both of today and of the past. This includes wisdom that is not a life philosophy and wonder that people find hard to fathom. This is what He is, made open to people and also hidden from people. What He expresses is not what an extraordinary person is, but the inherent attributes and being of the Spirit. He does not travel around the world but knows everything of it. He contacts the “anthropoids” who have no knowledge or insight, but He expresses words that are higher than knowledge and above great men. He lives among a group of obtuse and numb people who do not have humanity and who do not understand the human conventions and lives, but He can ask mankind to live out normal humanity, at the same time revealing the base and low humanity of mankind. All of this are what He is, higher than what any flesh-and-blood person is. For Him, it is unnecessary to experience a complicated, cumbersome and sordid social life to do the work that He needs to do and thoroughly reveal the essence of corrupt mankind. The sordid social life does not edify His flesh. His work and words only reveal man’s disobedience and do not provide man with the experience and lessons for dealing with the world. He does not need to investigate society or man’s family when He supplies man with life. Exposing and judging man is not an expression of the experiences of His flesh; it is to reveal man’s unrighteousness after long knowing man’s disobedience and abhorring mankind’s corruption. The work He does is all to reveal His disposition to man and express His being. Only He can do this work, it is not something that a flesh-and-blood person could achieve.

from “God’s Work and Man’s Work” in The Word Appears in the Flesh

90. It is God’s instinct to express what divinity is, whether it is expressed in the flesh or directly by the Spirit; this is God’s ministry. Man expresses his own experiences or knowledge (that is, expresses what he is) during God’s work or afterward; this is man’s instinct and man’s duty, it is what man should achieve.

from “God’s Work and Man’s Work” in The Word Appears in the Flesh

91. The work that God does does not represent the experience of His flesh; the work that man does represents man’s experience. Everyone talks about his personal experience. God can directly express the truth, while man can only express the corresponding experience after experiencing the truth. God’s work has no rules and is not subject to time or geographical constraints. He can express what He is at anytime, anywhere. He works as He pleases. Man’s work has conditions and context; otherwise, he is unable to work and unable to express his knowledge of God or his experience of the truth. You just have to compare the differences between them to tell whether it is God’s own work or man’s work.

from “God’s Work and Man’s Work” in The Word Appears in the Flesh

92. When people work, they seek and grope about, always imitating and deliberating based on the foundation laid by others to achieve deeper entry. God’s work is the provision of what He is, He does the work that He Himself ought to do, and does not provide to the church using knowledge that came from the work of any man; instead, He does the present work based on people’s states. Thus, working in this way is thousands of times freer than when people work. To people, it even appears that God does not abide by His duty and works however He pleases. But all the work He does is new work, and you should know that the work of God incarnate is never based on feelings.

from “Practice (5)” in The Word Appears in the Flesh

93. Throughout time, the people whom God has used all have normal thought and reason. They all know how to conduct themselves and handle life’s affairs. They hold normal human ideology and have all the things normal people should have. Most of them have exceptional talent and innate intelligence. In working through these people, God’s Spirit harnesses their talents, which are their God-given gifts. It is God’s Spirit that brings their talents into play, using their strengths to serve God. However, God’s essence is ideology-free and thought-free. It does not incorporate human ideas and even lacks what humans normally have. That is, God does not even comprehend the principles of human conduct. This is how it is when today’s God comes to the earth. He works and speaks without incorporating human ideas or human thought, but directly reveals the original intentions of the Spirit and directly works on behalf of God. This means the Spirit comes forth to work, which brings in not even a bit of man’s ideas. That is, the incarnate God embodies divinity directly, is without human thought or ideology, and has no understanding of the principles of human conduct.

from “The Essential Difference Between the Incarnate God and People Used by God” in The Word Appears in the Flesh

94. Man needs a long period of cultivation and perfection before man can be used to carry out work, and an especially great humanity is needed. Not only must man be able to sustain his normal human sense, but man must further understand many of the principles and rules of conduct before others, and moreover must learn more of the wisdom and ethics of man. This is what man must be furnished with. However, this is not so for God become flesh, for His work neither represents man nor is that of man; it is, rather, a direct expression of His being and a direct implementation of the work that He ought to do. (Naturally, His work is carried out when it ought to be done, and not randomly at will. Rather, His work is begun when it is time to fulfill His ministry.) He does not take part in the life of man or the work of man, that is, His humanity is not furnished with any of these (but this does not affect His work). He only fulfills His ministry when it is time for Him to do so; whatever His status, He simply forges ahead with the work that He ought to do. Whatever man knows of Him or whatever their opinions of Him, His work is not affected.

from “The Mystery of the Incarnation (3)” in The Word Appears in the Flesh

95. What man fellowships conveys their individual seeing and experience, expressing what they see and experience on the foundation of God’s work. Their responsibility is to find out, after God works or speaks, what they ought to practice or enter into, and then deliver it to followers. Therefore, man’s work represents his entry and practice. Of course, such work is mixed with human lessons and experience or some of human thoughts.

from “God’s Work and Man’s Work” in The Word Appears in the Flesh

96. If there is no work done by God Himself and there is only the work of man, you will know that men’s teachings are high, beyond the capacity of anyone else; their tones of speaking, their principles in handling things and their experienced and steady manner in working are beyond the reach of others. You all admire these people with high humanity, but you cannot see from God’s work and words how high His humanity is. Instead, He is ordinary, and when working, He is normal and real but also immeasurable to mortals, which therefore makes people feel a kind of reverence of Him. Perhaps a person’s experience in his work is particularly high, or his imagination and reasoning are particularly high, and his humanity is particularly good; these can only gain people’s admiration, but not arouse their awe and fear. People all admire those who have the ability to work and who have particularly deep experience and can practice the truth, but they can never elicit awe, just admiration and envy. But people who have experienced God’s work do not admire God, instead they feel that His work is beyond human reach and is unfathomable to man, and that it is fresh and wonderful. When people experience God’s work, their first knowledge of Him is that He is unfathomable, wise and wonderful, and they unconsciously revere Him and feel the mystery of the work He does, which is beyond the reach of man’s mind. People just want to be able to meet His requirements, to satisfy His desires; they do not wish to exceed Him, because the work that He does goes beyond man’s thinking and imagination and cannot be done by man instead.

from “God’s Work and Man’s Work” in The Word Appears in the Flesh

97. Man’s experiences or knowledge do not arise from his innate gifts or his instinct; they arise because of God’s guidance and God’s direct shepherding. Man has only the organ to accept this shepherding and not the organ to directly express what divinity is. Man is unable to be the source, he can only be a vessel that accepts water from the source; this is the human instinct, the organ that one should have as a human being. If a person loses the organ to accept God’s word and loses the human instinct, that person also loses what is most precious, and loses the duty of created man. If a person has no knowledge or experience of God’s word or His work, that person loses his duty, the duty he should perform as a created being, and loses the dignity of a created being.

from “God’s Work and Man’s Work” in The Word Appears in the Flesh

98. The work of man enables people to be more clear about what they should enter into and what they should understand; it involves leading people toward understanding and experiencing the truth. Man’s work is to sustain people; God’s work is to open up new paths and open up new eras for humanity, and to reveal to people that which is not known by mortals, enabling them to know His disposition. God’s work is to lead all of humanity.

from “God’s Work and Man’s Work” in The Word Appears in the Flesh

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