Relevant Bible Verses
“Whoever commits sin is the servant of sin. And the servant stays not in the house for ever” (John 8:34-35).
“I have yet many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, is come, He will guide you into all truth” (John 16:12-13).
“And if any man hear My words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejects Me, and receives not My words, has one that judges him: the word that I have spoken, the same shall judge him in the last day” (John 12:47-48).
“For the time is come that judgment must begin at the house of God” (1 Peter 4:17).
“So Christ was once offered to bear the sins of many; and to them that look for Him shall He appear the second time without sin to salvation” (Hebrews 9:28).
Relevant Words of God
Though Jesus did much work among man, He only completed the redemption of all mankind and became man’s sin offering, and did not rid man of all his corrupt disposition. Fully saving man from the influence of Satan not only required Jesus to take on the sins of man as the sin offering, but also required God to do greater work to completely rid man of his disposition, which has been corrupted by Satan. And so, after man was forgiven his sins, God has returned to flesh to lead man into the new age, and begun the work of chastisement and judgment, and this work has brought man into a higher realm. All those who submit under His dominion shall enjoy higher truth and receive greater blessings. They shall truly live in the light, and shall gain the truth, the way, and the life. from “Only He Who Experiences the Work of God Truly Believes in God”
At the time, Jesus only spoke to His disciples a series of sermons in the Age of Grace, such as how to practice, how to gather together, how to ask in prayer, how to treat others, and so forth. The work He carried out was that of the Age of Grace, and He expounded only on how the disciples and those who followed Him ought to practice. He did only the work of the Age of Grace and none of the last days. When Jehovah set down Old Testament law in the Age of Law, why did He not then do the work of the Age of Grace? Why did He not make clear in advance the work of the Age of Grace? Would this not have been of benefit to the acceptance of man? He only prophesied that a male infant would be born and come to power, but He did not carry out in advance the work of the Age of Grace. The work of God in each age has clear boundaries; He does only the work of the current age and never does He carry out the next stage of work in advance. Only in this way can His representative work of each age be brought to the fore. Jesus had spoken only of the signs of the last days, of how to be patient and how to be saved, how to repent and confess, as well as how to bear the cross and endure suffering; never did He speak of how man in the last days should enter in, or how to seek to satisfy God’s will. from “How Can Man Who Has Defined God in His Conceptions Receive the Revelations of God?”
When Jesus came and carried out that stage of work, He did not represent the entirety of God. He performed some signs and wonders, spoke some words, and was ultimately crucified, and He represented one part of God. He could not represent all that is of God, but represented God in doing one part of God’s work. That is because God is so great, and so wondrous, and is unfathomable, and because God only does one part of His work in every age. The work done by God during this age is chiefly the provision of the words for the life of man, the disclosure of the substance of the nature of man and the corrupt disposition of man, the elimination of religious conceptions, feudal thinking, outdated thinking, as well as the knowledge and culture of man. This must all be laid bare and cleansed away through the words of God. In the last days, God uses words, and not signs and wonders, to make man perfect. He uses His words to expose man, to judge man, to chastise man, and to make man perfect, so that in the words of God, man comes to see the wisdom and loveliness of God, and comes to understand the disposition of God, so that through the words of God, man beholds the deeds of God. from “Knowing God’s Work Today”
The sins of man could be forgiven through the sin offering, but as for just how man can be made to sin no more, and how his sinful nature may be extirpated completely and transformed, he has no way of solving this problem. The sins of man were forgiven, and this is because of the work of God’s crucifixion, but man continued to live within the corrupt satanic disposition of old. This being so, man must be completely saved from his corrupt satanic disposition, so that his sinful nature may be completely extirpated, never to develop again, thus enabling the disposition of man to be transformed. This would require man to grasp the path of growth in life, to grasp the way of life, and to grasp the way to change his disposition. Furthermore, it would require man to act in accordance with this path, so that his disposition may gradually be changed and he may live under the shining of the light, so that all that he does may be in accord with the will of God, so that he may cast away his corrupt satanic disposition, and so that he may break free from Satan’s influence of darkness, thereby emerging fully from sin. Only then will man receive complete salvation. from “The Mystery of the Incarnation (4)”
It is not through the healing of sickness and casting out of demons that man can be fully saved from his sins, nor can he be fully made complete by the manifestation of signs and wonders. The authority to heal sickness and cast out demons only gives man grace, but the flesh of man still belongs to Satan and the corrupt satanic disposition still remains within man. In other words, that which has not been made clean still belongs to sin and to filth. Only after he has been made clean through the agency of the word can he be gained by God and become a sanctified man. When the demons were cast out of man and he was redeemed, this meant only that he was wrested out of Satan’s hands and returned to God. However, without being made clean or changed by God, he remains a corrupt man. Within man still exist filth, opposition, and rebelliousness; man has only returned to God through His redemption, but he has not the slightest knowledge of God and still resists and rebels against Him. Before man was redeemed, many of Satan’s poisons had already been planted within him and, after thousands of years of being corrupted by Satan, he has within him an established nature that resists God. Therefore, when man has been redeemed, it is nothing more than a case of redemption in which man is bought at a high price, but the poisonous nature within him has not been eliminated. Man that is so defiled must undergo a change before becoming worthy to serve God. By means of this work of judgment and chastisement, man will fully come to know the filthy and corrupt substance within his own self, and he will be able to change completely and become clean. Only in this way can man become worthy to return before the throne of God. All the work done this day is so that man can be made clean and be changed; through judgment and chastisement by the word, as well as through refinement, man can purge away his corruption and be made pure. Rather than deeming this stage of work to be that of salvation, it would be more apt to say it is the work of purification. In truth, this stage is that of conquest as well as the second stage in the work of salvation. It is through judgment and chastisement by the word that man arrives at being gained by God; and it is through the use of the word to refine, judge, and disclose that all of the impurities, notions, motives, and individual aspirations within man’s heart are completely revealed. from “The Mystery of the Incarnation (4)”
In the last days, Christ uses a variety of truths to teach man, expose the essence of man, and dissect his words and deeds. These words comprise various truths, such as man’s duty, how man should obey God, how man should be loyal to God, how man ought to live out the normal humanity, as well as the wisdom and the disposition of God, and so on. These words are all directed at the essence of man and his corrupt disposition. In particular, those words that expose how man spurns God are spoken in regard to how man is an embodiment of Satan and an enemy force against God. In undertaking His work of judgment, God does not simply make clear the nature of man with just a few words; He exposes, deals with, and prunes it over the long term. These methods of exposure, dealing, and pruning cannot be substituted with ordinary words, but with the truth that man does not possess at all. Only methods of this kind are deemed judgment; only through judgment of this kind can man be subdued and thoroughly convinced into submission to God, and moreover gain true knowledge of God. What the work of judgment brings about is man’s understanding of the true face of God and the truth about his own rebelliousness. The work of judgment allows man to gain much understanding of the will of God, of the purpose of God’s work, and of the mysteries that are incomprehensible to him. It also allows man to recognize and know his corrupt substance and the roots of his corruption, as well as to discover the ugliness of man. These effects are all brought about by the work of judgment, for the substance of this work is actually the work of opening up the truth, the way, and the life of God to all those who have faith in Him. from “Christ Does the Work of Judgment With the Truth”
Through what is God’s perfection of man accomplished? Through His righteous disposition. God’s disposition primarily consists of righteousness, wrath, majesty, judgment, and curse, and His perfection of man is primarily through judgment. Some people don’t understand, and ask why it is that God is only able to make man perfect through judgment and curse. They say, “If God were to curse man, wouldn’t man die? If God were to judge man, wouldn’t man be condemned? Then how can he still be made perfect?” Such are the words of people who do not know the work of God. What God curses is the disobedience of man, and what He judges are the sins of man. Although He speaks harshly, and without the slightest sensitivity, He reveals all that is within man, and through these stern words He reveals that which is essential within man, yet through such judgment, He gives man a profound knowledge of the essence of the flesh, and thus man submits to obedience before God. The flesh of man is of sin, and of Satan, it is disobedient, and the object of God’s chastisement—and so, to allow man to know himself, the words of God’s judgment must befall him and there must be employed every kind of refinement; only then can God’s work be effective. from “Only by Experiencing Painful Trials Can You Know the Loveliness of God”
God does the work of judgment and chastisement so that man may gain knowledge of Him, and for the sake of His testimony. Without His judgment of man’s corrupt disposition, man could not possibly know His righteous disposition, which brooks no offense, nor would he be able to turn his old knowledge of God into a new one. For the sake of His testimony, and for the sake of His management, He makes His entirety public, thus enabling man, through His public appearance, to arrive at knowledge of God, to be transformed in his disposition, and to bear resounding testimony to God. The transformation of the disposition of man is achieved through many different kinds of God’s work; without such changes in his disposition, man would be unable to bear testimony to God and to be after God’s heart. The transformation of man’s disposition signifies that man has freed himself from Satan’s bondage and from the influence of darkness, and has truly become a model and specimen of God’s work, a witness of God, and one who is after God’s heart. from “Only Those Who Know God Can Bear Testimony to God”
You say that people who believe in God must accept God’s work of judgment in the last days, and only then can their corrupt disposition be purified and they themselves be saved by God. But we, in accordance with the Lord’s requirements, practice humility and patience, love our enemies, bear our crosses, abandon worldly things, and we work and preach for the Lord and so on. So aren’t all these our changes? We have always sought in this way, so can’t we also attain purification, rapture and enter into the kingdom of heaven?Read More