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IX. The Difference Between the Work of God and That of Man

Classic Words of Almighty God on the Gospel of the Kingdom

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IX. The Difference Between the Work of God and That of Man

1. The work of God Himself involves the work of all of mankind, and it also represents the work of the entire era. That is to say, God’s own work represents the movement and trend of all of the work of the Holy Spirit, whereas the work of the apostles follows God’s own work and does not lead the era, nor does it represent the working trend of the Holy Spirit in the entire era. They only do the work man ought to do, which does not at all involve the management work. God’s own work is the project within the management work. Man’s work is only the duty of men being used and bears no relation to the management work. Due to different identities and representations of the work, despite the fact that they are both the work of the Holy Spirit, there are clear and substantive differences between God’s own work and the work of man.

Excerpted from “God’s Work and Man’s Work” in The Word Appears in the Flesh

2. The work of God incarnate begins a new era, and those who continue His work are the men who are used by Him. The work done by man is all within the ministry of God in the flesh, and is incapable of going beyond this scope. If God incarnate does not come to do His work, man is not able to bring the old age to an end, and is not able to usher in a new era. The work done by man is merely within the range of his duty that is humanly possible, and does not represent the work of God. Only the incarnate God can come and complete the work that He should do, and apart from Him, no one can do this work on His behalf. Of course, what I speak of is in regard with the work of incarnation.

Excerpted from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh

3. The incarnate God is substantively different from the people used by God. The incarnate God is able to do the work of divinity, whereas the people used by God are not. At the beginning of each age, God’s Spirit speaks personally and launches the new era to bring man into a new beginning. When He has finished speaking, this signifies that God’s work within His divinity is done. Thereafter, people all follow the lead of those used by God to enter into their life experience.

Excerpted from “The Essential Difference Between the Incarnate God and the People Used by God” in The Word Appears in the Flesh

4. The work of God is to be done by God Himself. It is He who sets His work in motion, and it is He who concludes His work. It is He who plans the work, and it is He who manages it, and even more, it is He who brings the work to fruition. As stated in the Bible, “I am the Beginning and the End; I am the Sower and the Reaper.” All that pertains to the work of His management is done by God Himself. He is the Ruler of the six-thousand-year management plan; no one can do His work in His stead and no one can bring His work to a close, for it is He who holds everything in His hand. Having created the world, He will lead the entire world to live in His light, and He will also conclude the entire age, thereby bringing His entire plan to fruition!

Excerpted from “The Mystery of the Incarnation (1)” in The Word Appears in the Flesh

5. The work that God Himself does is entirely the work He intends to do in His own management plan and pertains to the great management. The work done by men (that is, men used by the Holy Spirit) consists of supplying their individual experience. It consists of finding out a new path of experience beyond that trodden by those who have gone before, and of guiding their brothers and sisters while under the guidance of the Holy Spirit. What these men supply is their individual experience or the spiritual writings of spiritual men. Although these men are used by the Holy Spirit, the work they do is unrelated to the great work of management in the six-thousand-year plan. They are merely men who have been raised up by the Holy Spirit in different periods to lead the people in the stream of the Holy Spirit, until the functions they can perform are at an end or until their lives come to an end. The work they do is only to prepare an appropriate path for God Himself or to continue a certain aspect of the management of God Himself on earth. In themselves, these men are unable to do the greater work in His management, nor can they open up new ways out, even less can any of them bring to a conclusion all of God’s work from the former age. Therefore, the work they do represents only a created being performing his function, and cannot represent God Himself performing His ministry. This is because the work they do is unlike that done by God Himself. The work of ushering in a new age is not something that can be done by man in God’s place. It cannot be done by any other than God Himself. All the work done by man consists of performing his duty as a created being and is done when moved or enlightened by the Holy Spirit. The guidance that these men provide consists entirely of showing man the path of practice in daily life and how he should act in harmony with the will of God. The work of man neither involves the management of God nor represents the work of the Spirit. … Therefore, since the work of the men used by the Holy Spirit is unlike the work done by God Himself, their identities and the subjects on behalf of whom they act are likewise different. This is because the work the Holy Spirit intends to do is different, and on this account those who alike do work are accorded different identities and statuses. The men used by the Holy Spirit may also do some work that is new and may also eliminate some work done in the former age, but what they do cannot express the disposition and the will of God in the new age. They work only to do away with the work of the former age, and not in order to do new work for the purpose of directly representing the disposition of God Himself. Thus, no matter how many outdated practices they abolish or how many new practices they introduce, they still represent man and created beings. Whereas, when God Himself carries out work, He does not openly declare the abolishment of the practices of the old age or directly declare the commencement of a new age. He is direct and straightforward in His work. He is forthright in performing the work He intends; that is, He directly expresses the work that He has brought about, directly does His work as originally intended, expressing His being and disposition. As man sees it, His disposition and so too His work differ from those in ages past. However, from the perspective of God Himself, this is merely a continuation and further development of His work. When God Himself works, He expresses His word and directly brings the new work. In contrast, when man works, it is through deliberation and study, or it is an extension of knowledge and systematization of practice founded on the work of others. That is to say, the essence of the work done by man is to follow an established order and to “walk old paths in new shoes.” This means that even the path walked by the men used by the Holy Spirit is built upon that opened up by God Himself. So, when all is said and done, man is still man, and God is still God.

Excerpted from “The Mystery of the Incarnation (1)” in The Word Appears in the Flesh

6. When the prophets and those people used by the Holy Spirit spoke and worked, this was to carry out the duties of man, it was to serve the function of a created being, and it was something that man ought to do. However, the words and the work of God incarnate were to carry out His ministry. Though His external form was that of a created being, His work was not to carry out His function but His ministry. The term “duty” is used with regard to created beings, whereas “ministry” is used with regard to the flesh of God incarnate. There is an essential difference between the two; they are not interchangeable. The work of man is only to do his duty, whereas the work of God is to manage, and to carry out His ministry. Therefore, though many apostles were used by the Holy Spirit and many prophets were filled with Him, their work and words were merely to perform their duty as created beings. Their prophecies may have exceeded the way of life spoken of by God incarnate, and their humanity may have even transcended that of God incarnate, but they were still doing their duty, and not fulfilling a ministry. The duty of man refers to the function of man; it is what is attainable by man. However, the ministry carried out by God incarnate is related to His management, and this is unattainable by man. Whether God incarnate speaks, works, or manifests wonders, He is doing great work amidst His management, and such work cannot be done by man in His stead. The work of man is only to do his duty as a created being in a given stage of God’s work of management. Without God’s management, that is, if the ministry of God incarnate were to be lost, the duty of a created being would be lost. God’s work in carrying out His ministry is to manage man, whereas man’s performance of his duty is the fulfillment of his own obligation to meet the demands of the Creator, and can in no way be considered the carrying out of one’s ministry. To the inherent essence of God—to His Spirit—the work of God is His management, but to God incarnate, who wears the external form of a created being, His work is the carrying out of His ministry. Whatever work He does is to carry out His ministry; all that man can do is to give his best within the scope of God’s management and under His guidance.

Excerpted from “The Difference Between the Ministry of God Incarnate and the Duty of Man” in The Word Appears in the Flesh

7. Jesus represented the Spirit of God, and was the Spirit of God working directly. He did the work of the new age, the work that no one had done before. He opened up a new way, He represented Jehovah, and He represented God Himself. Whereas with Peter, Paul, and David, regardless of what they were called, they only represented the identity of a creature of God, and were sent by Jesus or Jehovah. So no matter how much work they did, no matter how great the miracles they performed, they were still just creatures of God, and incapable of representing the Spirit of God. They worked in the name of God or after being sent by God; furthermore, they worked in the ages begun by Jesus or Jehovah, and the work they did was not separate. They were, after all, merely creatures of God.

Excerpted from “Concerning Appellations and Identity” in The Word Appears in the Flesh

8. John did only the initial portion of the work; the greater part of the new work was done by Jesus. John did new work as well, but he was not the one who ushered in a new age. … Though John also said, “Repent you: for the kingdom of heaven is at hand,” and he too preached the gospel of the kingdom of heaven, his work was not further developed and merely constituted a beginning. In contrast, Jesus ushered in a new age as well as bringing the old to an end, but He also fulfilled the law of the Old Testament. The work He did was greater than that of John, and what is more He came to redeem all mankind—He accomplished that stage of work. As for John, he simply prepared the way. Though his work was great, his words many, and those disciples who followed him numerous, his work did no more than bring to man a new beginning. Never did man receive from him life, the way, or deeper truths, nor did man gain through him an understanding of the will of God. John was a great prophet (Elijah) who opened up new ground for Jesus’ work and prepared the chosen; he was the forerunner of the Age of Grace. Such matters cannot be discerned simply by observing their normal human appearances. This is all the more so as John also did work that was quite considerable and moreover was promised by the Holy Spirit and his work was upheld by the Holy Spirit. This being so, it is only through the work that they do that one can distinguish between their respective identities, for there is no way to tell a man’s substance from his outward appearance, nor is there any way for man to ascertain what is the testimony of the Holy Spirit. The work done by John and that done by Jesus were not alike as well as of different natures. It is from this that one determines whether or not he is God. The work of Jesus was to initiate, to continue, to conclude, and to bring to fruition. He carried out each of these steps, whereas the work of John was no more than making a beginning. In the beginning, Jesus spread the gospel and preached the way of repentance, and then went on to baptize man, heal the sick, and cast out demons. In the end, He redeemed mankind from sin and completed His work for the entire age. He also went about in every place, preaching to man and spreading the gospel of the kingdom of heaven. In this regard He and John were alike, the difference being that Jesus ushered in a new age and brought the Age of Grace to man. From His mouth came the word on what man should practice and the way that man should follow in the Age of Grace, and in the end, He finished the work of redemption. John could never have carried out this work. And so it was Jesus who did the work of God Himself, and it is He who is God Himself, and who directly represents God.

Excerpted from “The Mystery of the Incarnation (1)” in The Word Appears in the Flesh

9. The words of God incarnate open up a new age, guide all of mankind, reveal mysteries, and show man the direction he is to take in the new age. The enlightenment obtained by man is but simple instructions for practice or knowledge. It cannot guide all of mankind into a new age or reveal the mysteries of God Himself. When all is said and done, God is God, and man is man. God has the essence of God, and man has the essence of man.

Excerpted from Preface to The Word Appears in the Flesh

10. What man says is what they have experienced. It is what they have seen, what their minds can reach and what their senses can feel. That is what they can fellowship. The words spoken by God’s incarnate flesh are the direct expression of the Spirit and express the work that has been done by the Spirit. The flesh has not experienced or seen it, but still expresses His being because the substance of the flesh is the Spirit, and He expresses the work of the Spirit. Even though the flesh is unable to reach it, it is the work already done by the Spirit. After incarnation, through the expression of the flesh, He enables people to know God’s being and allows people to see God’s disposition and the work that He has done. The work of man enables people to be more clear about what they should enter into and what they should understand; it involves leading people toward understanding and experiencing the truth. Man’s work is to sustain people; God’s work is to open up new paths and open up new eras for humanity, and to reveal to people that which is not known by mortals, enabling them to know His disposition. God’s work is to lead all of humanity.

Excerpted from “God’s Work and Man’s Work” in The Word Appears in the Flesh

11. The prophets of the Old Testament spoke prophecies, and similarly, so could Jesus. Why is this so? The distinction here is based on the nature of the work. To discern this matter, you must not consider the nature of the flesh, nor should you consider the depth or superficiality of their words. Always you must first consider their work and the effects their work achieves in man. The prophecies spoken by the prophets at the time did not supply the life of man, and the inspirations received by those such as Isaiah and Daniel were merely prophecies, and not the way of life. If not for the direct revelation of Jehovah, none could have done that work, which is not possible for mortals. Jesus, too, spoke many words, but such words were the way of life from which man could find a path to practice. That is to say, first, He could supply the life of man, for Jesus is life; second, He could reverse the deviations of man; third, His work could succeed that of Jehovah in order to carry on the age; fourth, He could grasp the needs within man and understand what man lacks; fifth, He could usher in a new age and conclude the old. That is why He is called God and Christ; not only is He different from Isaiah but also from all other prophets. Take Isaiah as a comparison for the work of the prophets. First, he could not supply the life of man; second, he could not usher in a new age. He was working under the leadership of Jehovah and not to usher in a new age. Third, the words he spoke were beyond him. He was receiving revelations directly from the Spirit of God, and others would not understand, even having listened to them. These few things alone are sufficient to prove that his words were no more than prophecies, no more than an aspect of work done in Jehovah’s stead. He could not, however, completely represent Jehovah. He was Jehovah’s servant, an instrument in Jehovah’s work. He was only doing work within the Age of Law and within the scope of the work of Jehovah; he did not work beyond the Age of Law. On the contrary, the work of Jesus differed. He surpassed the scope of Jehovah’s work; He worked as God incarnate and underwent crucifixion in order to redeem all mankind. That is to say, He carried out new work outside of the work done by Jehovah. This was the ushering in of a new age. In addition, He was able to speak of that which man could not achieve. His work was work within the management of God and involved the whole of mankind. He did not work in just a few men, nor was His work meant to lead a limited number of men. … From His work, it can be seen that, first, He is able to open up a new age; second, He is able to supply the life of man and show man the way to follow. This is sufficient to establish that He is God Himself. At the very least, the work He does can fully represent the Spirit of God, and from such work it can be seen that the Spirit of God is within Him. As the work done by God incarnate was mainly to usher in a new age, lead new work, and open up a new realm, these alone are sufficient to establish that He is God Himself. This thus differentiates Him from Isaiah, Daniel, and the other great prophets.

Excerpted from “The Difference Between the Ministry of God Incarnate and the Duty of Man” in The Word Appears in the Flesh

12. You have to know how to differentiate God’s work from the work of man. What can you see from the work of man? There are a lot of elements of man’s experience in the work of man; what man expresses is what he is. God’s own work also expresses what He is, but what He is is different from what man is. What man is is representative of man’s experience and life (what man experiences or encounters in his life, or life philosophies that he has), and people living in different environments express different beings. Whether or not you have social experiences and how you actually live and experience in your family can be seen in what you express, whereas you cannot see from the work of God incarnate whether or not He has social experiences. He is well aware of the essence of man, He can reveal all kinds of practices pertaining to all kinds of people. He is even better at revealing human corrupt disposition and rebellious behavior. He does not live among the worldly people, but He is aware of the nature of the mortals and all the corruptions of the worldly people. This is what He is. Though He does not deal with the world, He knows the rules of dealing with the world, because He fully understands human nature. He knows about the Spirit’s work that man’s eyes cannot see and that man’s ears cannot hear, both of today and of the past. This includes wisdom that is not a life philosophy and wonder that people find hard to fathom. This is what He is, made open to people and also hidden from people. What He expresses is not what an extraordinary person is, but the inherent attributes and being of the Spirit. He does not travel around the world but knows everything of it. He contacts the “anthropoids” who have no knowledge or insight, but He expresses words that are higher than knowledge and above great men. He lives among a group of obtuse and numb people who do not have humanity and who do not understand the human conventions and lives, but He can ask mankind to live out normal humanity, at the same time revealing the base and low humanity of mankind. All of this are what He is, higher than what any flesh-and-blood person is. For Him, it is unnecessary to experience a complicated, cumbersome and sordid social life to do the work that He needs to do and thoroughly reveal the essence of corrupt mankind. The sordid social life does not edify His flesh. His work and words only reveal man’s disobedience and do not provide man with the experience and lessons for dealing with the world. He does not need to investigate society or man’s family when He supplies man with life. Exposing and judging man is not an expression of the experiences of His flesh; it is to reveal man’s unrighteousness after long knowing man’s disobedience and abhorring mankind’s corruption. The work He does is all to reveal His disposition to man and express His being. Only He can do this work, it is not something that a flesh-and-blood person could achieve. With regard to His work, man cannot tell what kind of person He is. Man is also unable to classify Him as a created person on the basis of His work. What He is also makes Him unable to be classified as a created person. Man can only consider Him a non-human, but does not know which category to put Him in, so man is forced to list Him in the category of God. It is not unreasonable for man to do this, because He has done a lot of work among people that man is unable to do.

Excerpted from “God’s Work and Man’s Work” in The Word Appears in the Flesh

13. When God comes to the earth, He does only His work within divinity, which is what the heavenly Spirit has entrusted to the incarnate God. When He comes, He but speaks across the land, to give voice to His utterances by different means and from different perspectives. He chiefly takes supplying man and teaching man as His goals and working principle, and does not concern Himself with such things as interpersonal relationships or the details of people’s lives. His main ministry is to speak for the Spirit. That is, when God’s Spirit appears tangibly in the flesh, He only provides for man’s life and releases the truth. He does not involve Himself in man’s work, which is to say, He does not partake in the work of humanity. Humans cannot do divine work, and God does not partake in human work.

Excerpted from “The Essential Difference Between the Incarnate God and the People Used by God” in The Word Appears in the Flesh

14. Satan can only be fully defeated if God in the flesh judges the corruption of mankind. Being the same as man possessed of normal humanity, God in the flesh can directly judge the unrighteousness of man; this is the mark of His innate holiness, and of His extraordinariness. Only God is qualified to, and in the position to judge man, for He is possessed of the truth, and righteousness, and so He is able to judge man. Those who are without the truth and righteousness are not fit to judge others.

Excerpted from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh

15. The work done by man only represents a limited scope, and when God does His work He does not speak to a certain person, but speaks to the whole of mankind, and all those who accept His words. The end that He proclaims is the end of all men, not just the end of a certain person. He does not give anyone special treatment, nor does He victimize anyone, and He works for, and speaks to, the whole of mankind.

Excerpted from “Corrupt Mankind Is More in Need of the Salvation of God Become Flesh” in The Word Appears in the Flesh

16. God’s work has no rules and is not subject to time or geographical constraints. He can express what He is at anytime, anywhere. He works as He pleases. Man’s work has conditions and context; otherwise, he is unable to work and unable to express his knowledge of God or his experience of the truth. You just have to compare the differences between them to tell whether it is God’s own work or man’s work.

Excerpted from “God’s Work and Man’s Work” in The Word Appears in the Flesh

17. The work of man has a range and limitations. One person is only able to do work of a certain phase and cannot do the work of the entire era—otherwise, he would lead people into rules. The work of man can only be applicable to a particular time or phase. This is because man’s experience has a scope. One cannot compare the work of man with the work of God. Man’s ways of practice and his knowledge of the truth are all applicable to a particular scope. You cannot say that the path that man treads is completely the will of the Holy Spirit, because man can only be enlightened by the Holy Spirit and cannot be completely filled with the Holy Spirit. The things that man can experience are all within the scope of normal humanity and cannot exceed the range of thoughts in the normal human mind. All those with practical expression experience within this range.

Excerpted from “God’s Work and Man’s Work” in The Word Appears in the Flesh

18. The scope by which the truth is experienced by man is always based on the different conditions of individuals and is therefore not the same. In this way, the knowledge expressed of the same truth by different people is not the same. That is to say, man’s experience always has limitations and cannot completely represent the will of the Holy Spirit, and the work of man cannot be perceived as the work of God, even if what is expressed by man corresponds very closely to God’s will, even if the experience of man is very close to the perfecting work to be performed by the Holy Spirit. Man can only be God’s servant, doing the work that God entrusts to him. Man can only express the knowledge under the enlightenment of the Holy Spirit and the truths gained from his personal experiences. Man is unqualified and does not have the conditions to be the outlet of the Holy Spirit. He is not entitled to say that man’s work is the work of God. Man has man’s working principles, and all men have different experiences and possess varying conditions. Man’s work includes all his experiences under the enlightenment of the Holy Spirit. These experiences can only represent man’s being and do not represent the being of God or the will of the Holy Spirit. Therefore, the path walked by man cannot be said to be the path walked by the Holy Spirit because the work of man cannot represent the work of God and man’s work and man’s experience are not the complete will of the Holy Spirit.

Excerpted from “God’s Work and Man’s Work” in The Word Appears in the Flesh

19. Man’s work is prone to falling into a rule, and the method of his work is easily confined to a limited scope and is unable to lead people into a free way. Most followers live within a limited scope, and their way of experiencing is also limited in its scope. Man’s experience is always limited; the method of his work is also limited to a few types and cannot be compared with the work of the Holy Spirit or the work of God Himself—this is because man’s experience, in the end, is limited. However God does His work, there are no rules to it; however it is done, it is not limited to one way. There are no rules whatsoever to God’s work, all His work is released freely. No matter how much time man spends following Him, they cannot sum up any laws of the ways of His working. Although His work is principled, it is always done in new ways and always has new developments, which is beyond man’s reach. During one period of time, God may have several different types of work and different ways of leading, allowing people to always have new entries and new changes. You cannot find out the laws of His work because He is always working in new ways. Only in this way do followers of God not fall into rules. The work of God Himself always avoids the notions of people and counters their notions. Only those who follow and pursue Him with a true heart can have their dispositions transformed and are able to live freely without being subject to any rules or restrained by any religious notions. The demands that the work of man makes of people are based on his own experience and what he himself can achieve. The standard of these requirements is limited within a certain scope, and the methods of practice are also very limited. Followers thus unconsciously live within this limited scope; as time passes, they become rules and rituals.

Excerpted from “God’s Work and Man’s Work” in The Word Appears in the Flesh

20. When people work, they seek and grope about, always imitating and deliberating based on the foundation laid by others to achieve deeper entry. God’s work is the provision of what He is, and He does the work that He Himself ought to do. He does not provide sustenance to the church using knowledge from the work of any man. Instead, He does the present work based on people’s states. Thus, working in this way is thousands of times freer than the work people do. To people, it may even appear that God does not abide by His duty and works however He pleases—but all the work He does is new. Yet, you should know that the work of God incarnate is never based on feelings.

Excerpted from “Practice (5)” in The Word Appears in the Flesh

21. The work of man represents his experience and his humanity. What man provides and the work that man does represent him. Man’s seeing, man’s reasoning, man’s logic and his rich imagination are all included in his work. In particular, the experience of man is more able to represent his work, and what a person has experienced will be the components of his work. Man’s work can express his experience. … the work of the Holy Spirit often changes with man’s state. He works according to man’s experience and does not force man but makes demands of man in accordance with the normal course of his experience. This is to say that man’s fellowship differs from the word of God. What man fellowships conveys their individual seeing and experience, expressing what they see and experience on the foundation of God’s work. Their responsibility is to find out, after God works or speaks, what they ought to practice or enter into, and then deliver it to followers. Therefore, man’s work represents his entry and practice. Of course, such work is mixed with human lessons and experience or some of human thoughts. … What man expresses is what he sees, experiences and can imagine. Even if it is doctrines or notions, these are all reachable by man’s thinking. Regardless of the size of man’s work, it cannot exceed the scope of man’s experience, what man sees, or what man can imagine or conceive. What God expresses is what God Himself is, and this is beyond the reach of man, that is, beyond the reach of man’s thinking. He expresses His work of leading all of mankind, and this is not relevant to the details of human experience, but is instead concerned with His own management. Man expresses his experience while God expresses His being—this being is His inherent disposition and is beyond the reach of man. Man’s experience is his seeing and knowledge acquired based on God’s expression of His being. Such seeing and knowledge are called man’s being. They are expressed on the foundation of man’s inherent disposition and his actual caliber; hence they are also called man’s being.

Excerpted from “God’s Work and Man’s Work” in The Word Appears in the Flesh

22. Work in the mind of man is too easily achieved by man. Pastors and leaders in the religious world, for example, rely on their gifts and positions to do their work. People who follow them for a long time will be infected by their gifts and be influenced by some of what they are. They focus on people’s gifts, abilities and knowledge, and they pay attention to some supernatural things and many profound unrealistic doctrines (of course, these profound doctrines are unattainable). They do not focus on changes to people’s disposition, but rather they focus on training people’s preaching and working abilities, improving people’s knowledge and rich religious doctrines. They do not focus on how much people’s disposition is changed or how much people understand the truth. They do not concern themselves with the substance of people, much less try to know people’s normal and abnormal states. They do not counter people’s notions or reveal their notions, much less mend their deficiencies or corruptions. Most of the people who follow them serve by their natural gifts, and what they express is knowledge and vague religious truth, which are out of touch with reality and are completely unable to confer people with life. In fact, the substance of their work is nurturing talent, nurturing a person with nothing into a talented seminary graduate who later goes on to work and lead. With six thousand years of God’s work can you find out any laws of it? There are a lot of rules and restrictions in the work that man does, and the human brain is too dogmatic. So what man expresses is some knowledge and realization within all his experiences. Man is unable to express anything apart from this. Man’s experiences or knowledge do not arise from his innate gifts or his instinct; they arise because of God’s guidance and God’s direct shepherding. Man has only the organ to accept this shepherding and not the organ to directly express what divinity is. Man is unable to be the source, he can only be a vessel that accepts water from the source; this is the human instinct, the organ that one should have as a human being. If a person loses the organ to accept God’s word and loses the human instinct, that person also loses what is most precious, and loses the duty of created man. If a person has no knowledge or experience of God’s word or His work, that person loses his duty, the duty he should perform as a created being, and loses the dignity of a created being.

Excerpted from “God’s Work and Man’s Work” in The Word Appears in the Flesh

23. After all, God’s work is different from man’s work and, moreover, how could His expressions be the same as theirs? God has His own particular disposition, while man has duties they ought to fulfill. God’s disposition is expressed in His work, while man’s duty is embodied in the experiences of man and expressed in the pursuits of man. It therefore becomes evident through the work that is done whether something is God’s expression or man’s expression. It does not need to be explained by God Himself, nor does it require man to strive to bear witness; moreover, it does not need God Himself to suppress any person. All of this comes as a natural revelation; it is neither forced nor something that man can interfere with. Man’s duty can be known through their experiences, and it does not require people to do any extra experiential work. All of man’s essence can be revealed as they perform their duty, whereas God can express His inherent disposition while performing His work. If it is man’s work then it cannot be covered up. If it is God’s work, then God’s disposition is even more impossible to be concealed by anyone, much less be controlled by man. No man can be said to be God, nor can their work and words be looked upon as holy or regarded as immutable. God can be said to be human because He clothed Himself in flesh, but His work cannot be considered to be man’s work or man’s duty. Moreover, God’s utterances and Paul’s letters cannot be equated, nor can God’s judgment and chastisement and man’s words of instruction be spoken of on equal terms. There are, therefore, principles that distinguish God’s work from man’s work. These are differentiated according to their essences, not by the scope of the work or its temporary efficiency. On this subject, most people make mistakes of principle.

Excerpted from “Where Do You Stand on the Thirteen Epistles?” in The Word Appears in the Flesh

24. Because humans are, after all, humans, and they can only look at everything from the perspective and from the height of a person. However, God incarnate is entirely different from a corrupt person. No matter how ordinary, how normal, how lowly God’s incarnate flesh is, or even how much people look down on Him, His thoughts and His attitude toward mankind are things that no man could possess, and no man could imitate. He will always observe mankind from the perspective of divinity, from the height of His position as the Creator. He will always see mankind through the essence and the mindset of God. He absolutely cannot see mankind from the height of an average person, and from the perspective of a corrupt person. When people look at mankind, they look with human vision, and they use things such as human knowledge and human rules and theories as a measure. This is within the scope of what people can see with their eyes; it’s within the scope that corrupt people can achieve. When God looks at mankind, He looks with divine vision, and He uses His essence and what He has and is as a measure. This scope includes things that people cannot see, and this is where God incarnate and corrupt humans are entirely different. This difference is determined by humans’ and God’s different essences, and it is these different essences that determine their identities and positions as well as the perspective and height from which they see things.

Excerpted from “God’s Work, God’s Disposition, and God Himself III” in The Word Appears in the Flesh

25. Perhaps a person’s experience in his work is particularly high, or his imagination and reasoning are particularly high, and his humanity is particularly good; these can only gain people’s admiration, but not arouse their awe and fear. People all admire those who have the ability to work and who have particularly deep experience and can practice the truth, but they can never elicit awe, just admiration and envy. But people who have experienced God’s work do not admire God, instead they feel that His work is beyond human reach and is unfathomable to man, and that it is fresh and wonderful. When people experience God’s work, their first knowledge of Him is that He is unfathomable, wise and wonderful, and they unconsciously revere Him and feel the mystery of the work He does, which is beyond the reach of man’s mind. People just want to be able to meet His requirements, to satisfy His desires; they do not wish to exceed Him, because the work that He does goes beyond man’s thinking and imagination and cannot be done by man instead. Even man himself does not know his own inadequacies, while He has opened up a new path and come to bring man into a newer and more beautiful world, so that mankind has made new progress and had a new start. What man feels for Him is not admiration, or rather, is not only admiration. Their deepest experience is awe and love, their feeling is that God is indeed wonderful. He does work that man is unable to do, He says things that man is unable to say. People who have experienced His work always experience an indescribable feeling. People with deeper experiences particularly love God. They always feel His loveliness, feel that His work is so wise, so wonderful, and this thereby generates infinite power among them. It is not fear or occasional love and respect, but deep feeling of God’s compassion and tolerance of man. However, people who have experienced His chastisement and judgment feel Him to be majestic and unoffendable. Even people who have experienced a lot of His work are also unable to fathom Him; all people who truly revere Him know that His work is not in line with people’s notions but always goes against their notions. He does not need people to have full admiration or give the appearance of submitting to Him, but rather to have true reverence and true submission. In so much of His work, anyone with true experience feels reverence for Him, which is higher than admiration. People have seen His disposition due to His work of chastisement and judgment, and they therefore revere Him in their hearts. God is meant to be revered and obeyed, because His being and His disposition are not the same as those of a created being, and they are above those of a created being. God is a non-created being, and only He is worthy of reverence and submission; man is not qualified for this. So, all people who have experienced His work and truly known Him feel reverence toward Him. However, those who do not let go of their notions about Him, that is, those who simply do not regard Him as God, do not have any reverence toward Him, and even though they follow Him they are not conquered; they are disobedient people by nature. He does this work to achieve the result that all created beings can revere the Creator, worship Him, and submit to His dominion unconditionally. This is the final result that all His work aims to achieve.

Excerpted from “God’s Work and Man’s Work” in The Word Appears in the Flesh

26. If man were to do this work, then it would be too limited: It could take man to a certain point, but it would not be able to bring man to the eternal destination. Man is not able to decide man’s destiny, nor, moreover, is he able to ensure man’s prospects and future destination. The work done by God, however, is different. Since He created man, He leads him; since He saves man, He will thoroughly save him, and will completely gain him; since He leads man, He will bring him to the proper destination; and since He created and manages man, He must take responsibility for man’s fate and prospects. It is this which is the work done by the Creator.

Excerpted from “Restoring the Normal Life of Man and Taking Him to a Wonderful Destination” in The Word Appears in the Flesh

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