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V. What Is Gaining Purification and Holiness?

Classic Words of Almighty God on the Gospel of the Kingdom

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V. What Is Gaining Purification and Holiness?

1. The people that God obtains are those who submit to Him completely, those who have been corrupted by Satan but have been saved and conquered by His work now, who have endured tribulations and in the end have been obtained completely by God and no longer live under Satan’s domain and have broken free from unrighteousness, who are willing to live out holiness—these are the holiest people; they are the holy ones.

from “You Should Know How the Whole of Humanity Has Developed to the Present Day” in The Word Appears in the Flesh

2. Ultimately, what testimony will you be asked to give? You live in a land of filth but are able to become holy, and no longer be filthy and impure, you live under the domain of Satan but divest yourself of Satan’s influence, and are not possessed or harassed by Satan, and you live in the hands of the Almighty. This is the testimony, and the proof of victory in the battle with Satan. You are able to forsake Satan, what you live out does not reveal Satan, but is that which God required that man attain when He created man: normal humanity, normal rationality, normal insight, normal resolve to love God, and loyalty to God. Such is the testimony borne by a creature of God.

from “The Inside Truth of the Conquering Work (2)” in The Word Appears in the Flesh

3. Only if one knows God and has the truth does he live in the light; and only when his view of the world and his view of life change does he change fundamentally. When he has a life goal and comports himself according to the truth; when he absolutely submits to God and lives by God’s word; when he feels assured and brightened deep in his soul; when his heart is free of darkness; and when he lives completely freely and unrestrained in God’s presence—only then does he live a true human life and become a person possessing truth.

from “How to Know Man’s Nature” in Records of Christ’s Talks

4. After experiencing to a certain point, a person’s life views, significance of existence, and foundation of existence will completely transform. That is, you will be born again, and become a completely different person. This is incredible! This is a big transformation; it is a transformation that turns everything upside down. You will feel that fame, profit, position, wealth, pleasures, and glory of the world don’t matter and that you are able to effortlessly let go of them. This is a person in the likeness of a human being. Those who are ultimately made complete will be a group like this. They will live for truth, for God, and for righteousness. This is the likeness of a person.

from “Understanding Commonalities and Differences in Human Nature” in Records of Christ’s Talks

5. Man’s flesh is of Satan, it is full of disobedient dispositions, it is deplorably filthy, it is something unclean. People covet the enjoyment of the flesh too much, there are too many manifestations of the flesh, and so God despises the flesh to a point. When people leave behind the filthy, corrupt things of Satan, they gain God’s salvation. But if they remain incapable of divesting themselves of filth and corruption, then they will still be under the domain of Satan. People’s conniving, deceitfulness, and crookedness are things of Satan; by saving you, God separates you from these things and God’s work cannot be wrong, and is all in order to save people from darkness. When you have believed to a certain point and can divest yourself of the corruption of the flesh, and are no longer enshackled by this corruption, will you not have been saved? When you live under Satan’s domain you are incapable of manifesting God, you are something filthy, and shall not receive God’s inheritance. Once you have been cleansed and made perfect, you will be holy, and you will be normal, and you will be blessed by God and delightful to God.

from “Practice (2)” in The Word Appears in the Flesh

6. When God makes people perfect, He purifies them, and the purer they are the more they are made perfect by God. When the impurity, rebelliousness, opposition, and things of the flesh within you are expelled, when you have been purified, then you will be beloved by God (and in other words, you will be a saint); when you have been made perfect by God and become a saint, you will be in the Millennial Kingdom.

from “A Brief Talk About ‘The Millennial Kingdom Has Arrived’” in The Word Appears in the Flesh

7. If you can escape these influences of darkness and divorce yourself from those unclean things, if you can become holy, it means that you possess the truth. It is not that your nature is changed, but only that you are able to put the truth into practice and are able to forsake the flesh. This is what those who have been cleansed have.

from “Only the Perfected Can Live a Meaningful Life” in The Word Appears in the Flesh

8. The first incarnation was to redeem man from sin, to redeem him by means of the fleshly body of Jesus, that is, He saved man from the cross, but the corrupt satanic disposition still remained within man. The second incarnation is no longer to serve as a sin offering but rather to save fully those who were redeemed from sin. This is done so that those who have been forgiven may be delivered from their sins and made fully clean, and by attaining a changed disposition, break free of Satan’s influence of darkness and return before the throne of God. Only in this way can man be fully sanctified.

from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

9. Before God, is it that easy to be made perfect into a holy one, or a righteous person? It is a truism that “there are no righteous upon this earth, the righteous are not in this world.” When you come before God, consider what you’re wearing, consider your every word and action, all of your thoughts and ideas, and even the dreams that you dream every day—they are all for your own sake. Is this not the true state of affairs? “Righteousness” does not mean giving alms, it does not mean loving your neighbor as yourself, and it does not mean not fighting, arguing, robbing, or stealing. Righteousness means taking God’s commission as your duty and obeying God’s orchestrations and arrangements as a heaven-sent vocation, regardless of the time or place, just like all that was done by the Lord Jesus. This is the very righteousness spoken of by God.

from “The Wicked Must Be Punished” in The Word Appears in the Flesh

10. In the work of the last days, the word is mightier than the manifestation of signs and wonders, and the authority of the word surpasses that of signs and wonders. The word exposes all the corrupt dispositions buried deep in the heart of man. You have no way of recognizing them on your own. When they are laid bare before you through the word, you will naturally come to discover them; you will not be able to deny them, and you will be utterly convinced. Is this not the authority of the word? This is the result achieved by the work of the word today. Therefore, it is not through the healing of sickness and casting out of demons that man can be fully saved from his sins, nor can he be fully made complete by the manifestation of signs and wonders. The authority to heal sickness and cast out demons only gives man grace, but the flesh of man still belongs to Satan and the corrupt satanic disposition still remains within man. In other words, that which has not been made clean still belongs to sin and to filth. Only after he has been made clean through the agency of the word can he be gained by God and become a sanctified man. When the demons were cast out of man and he was redeemed, this meant only that he was wrested out of Satan’s hands and returned to God. However, without being made clean or changed by God, he remains a corrupt man. Within man still exist filth, opposition, and rebelliousness; man has only returned to God through His redemption, but he has not the slightest knowledge of God and still resists and rebels against Him. Before man was redeemed, many of Satan’s poisons had already been planted within him and, after thousands of years of being corrupted by Satan, he has within him an established nature that resists God. Therefore, when man has been redeemed, it is nothing more than a case of redemption in which man is bought at a high price, but the poisonous nature within him has not been eliminated. Man that is so defiled must undergo a change before becoming worthy to serve God. By means of this work of judgment and chastisement, man will fully come to know the filthy and corrupt substance within his own self, and he will be able to change completely and become clean. Only in this way can man become worthy to return before the throne of God. All the work done this day is so that man can be made clean and be changed; through judgment and chastisement by the word, as well as through refinement, man can purge away his corruption and be made pure.

from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

11. A sinner such as you, who has just been redeemed, and has not been changed, or been perfected by God, can you be after God’s heart? For you, you who are still of your old self, it is true that you were saved by Jesus, and that you are not counted as a sinner because of the salvation of God, but this does not prove that you are not sinful, and are not impure. How can you be saintly if you have not been changed? Within, you are beset by impurity, selfish and mean, yet you still wish to descend with Jesus—you should be so lucky! You have missed a step in your belief in God: You have merely been redeemed, but have not been changed. For you to be after God’s heart, God must personally do the work of changing and cleansing you; if you are only redeemed, you will be incapable of attaining sanctity. In this way you will be unqualified to share in the good blessings of God, for you have missed out a step in God’s work of managing man, which is the key step of changing and perfecting. And so you, a sinner who has just been redeemed, are incapable of directly inheriting God’s inheritance.

from “Concerning Appellations and Identity” in The Word Appears in the Flesh

12. For, in the Age of Grace, the demons were cast out from man with the laying on of hands and prayer, but the corrupt dispositions within man still remained. Man was healed of his sickness and forgiven his sins, but as for just how man was to be purged of the corrupt satanic dispositions within him, this work had yet to be done. Man was only saved and forgiven his sins for his faith, but the sinful nature of man was not extirpated and still remained within him. The sins of man were forgiven through the agency of the incarnate God, but this does not mean that man no longer has sin within him. The sins of man could be forgiven through the sin offering, but as for just how man can be made to sin no more, and how his sinful nature may be extirpated completely and transformed, he has no way of solving this problem. The sins of man were forgiven, and this is because of the work of God’s crucifixion, but man continued to live within the corrupt satanic disposition of old. This being so, man must be completely saved from his corrupt satanic disposition, so that his sinful nature may be completely extirpated, never to develop again, thus enabling the disposition of man to be transformed. This would require man to grasp the path of growth in life, to grasp the way of life, and to grasp the way to change his disposition. Furthermore, it would require man to act in accordance with this path, so that his disposition may gradually be changed and he may live under the shining of the light, so that all that he does may be in accord with the will of God, so that he may cast away his corrupt satanic disposition, and so that he may break free from Satan’s influence of darkness, thereby emerging fully from sin. Only then will man receive complete salvation. … Some, on the strength of their faith, were healed just from touching the edge of His garment; the blind could see and even the dead could be restored to life. However, man was unable to discover the corrupt satanic disposition deeply rooted within himself, neither did he know how to cast it away. Man received much grace, such as the peace and happiness of the flesh, the faith of one member bringing blessing on an entire family, the healing of sickness, and so on. The rest were the good deeds of man and his godly appearance; if man could live on the basis of these, he was considered an acceptable believer. Only believers of this kind could enter heaven after death, which means that they were saved. But, in their lifetime, these people did not understand at all the way of life. All they did was to commit sins and then confess their sins in a constant cycle without making any path toward changing their disposition: Such was the condition of man in the Age of Grace. Has man received complete salvation? No! Therefore, after that stage of work was finished, there still remained the work of judgment and chastisement. This stage is to make man pure by means of the word and thereby give him a path to follow. This stage would not be fruitful or meaningful if it continued with the casting out of demons, for it would fail to extirpate man’s sinful nature, and man would come to a standstill at the forgiveness of his sins. Through the sin offering, man has been forgiven his sins, for the work of the crucifixion has already come to an end and God has prevailed over Satan. But the corrupt disposition of man still remaining within him, man can still sin and resist God, and God has not gained mankind. That is why in this stage of work God uses the word to expose the corrupt disposition of man, causing him to practice in accordance with the right path. This stage is more meaningful than the previous one, as well as more fruitful, for now it is the word that directly supplies man’s life and enables the disposition of man to be completely renewed; it is a much more thorough stage of work. Therefore, the incarnation in the last days has completed the significance of God’s incarnation and completely finished God’s plan of management for man’s salvation.

from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

13. The 6,000 years of work of God’s management are divided into three stages: the Age of Law, the Age of Grace, and the Age of Kingdom. These three stages of work are all for the sake of mankind’s salvation, which is to say, they are for the salvation of a mankind that has been severely corrupted by Satan. At the same time, however, they are also so that God may do battle with Satan. Thus, just as the work of salvation is divided into three stages, so the battle with Satan is also divided into three stages, and these two aspects of God’s work are conducted simultaneously. The battle with Satan is actually for the sake of mankind’s salvation, and because the work of mankind’s salvation is not something that can be successfully completed in a single stage, the battle with Satan is also divided into phases and periods, and war is waged upon Satan in accordance with the needs of man and the extent of Satan’s corruption of him. … In the work of man’s salvation, three stages have been carried out, which is to say that the battle with Satan has been split into three stages prior to the complete defeat of Satan. Yet the inner truth of the entire work of the battle with Satan is that its effects are achieved through bestowing grace upon man, and becoming a sin offering of man, forgiving the sins of man, conquering man, and making man perfect. As a matter of fact, the battle with Satan is not the taking up of arms against Satan, but the salvation of man, the working of the life of man, and the changing of man’s disposition so that he may bear testimony to God. This is how Satan is defeated. Satan is defeated through changing the corrupt disposition of man. When Satan has been defeated, that is, when man has been completely saved, then the ashamed Satan will be completely bound, and in this way, man will have been completely saved. And so, the substance of man’s salvation is the battle with Satan, and the war with Satan is primarily reflected in the salvation of man. The stage of the last days, in which man is to be conquered, is the last stage in the battle with Satan, and also the work of man’s complete salvation from the domain of Satan. The inner meaning of man’s conquest is the return of the embodiment of Satan, man who has been corrupted by Satan, to the Creator following his conquest, through which he will forsake Satan and completely return to God. In this way, man will have been completely saved. And so, the work of conquest is the last work in the battle against Satan, and the final stage in God’s management for the sake of Satan’s defeat. Without this work, the full salvation of man would ultimately be impossible, the utter defeat of Satan would also be impossible, and mankind would never be able to enter the wonderful destination, or get free from Satan’s influence. Consequently, the work of salvation of man cannot be concluded before the battle with Satan is concluded, for the core of the work of God’s management is for the sake of mankind’s salvation. Earliest mankind was in the hands of God, but because of Satan’s temptation and corruption, man was bound up by Satan and fell in the hands of the evil one. Thus, Satan became the object to be defeated in the work of God’s management. Because Satan took possession of man, and because man is the stock of all God’s management, if man is to be saved, then he must be snatched back from the hands of Satan, which is to say that man must be taken back after having been held captive by Satan. Satan is defeated through changes in man’s old disposition that restore his original sense, and in this way, man, who has been taken captive, can be snatched back from the hands of Satan. If man is freed from the influence and bondage of Satan, Satan will be shamed, man will ultimately be taken back, and Satan will be defeated. And because man has been freed from the dark influence of Satan, man will become the spoils of all of this battle, and Satan will become the object that will be punished once this battle has finished, after which the entire work of mankind’s salvation will have been completed.

from “Restoring the Normal Life of Man and Taking Him to a Wonderful Destination” in The Word Appears in the Flesh

14. Man will be without a sinful nature after he has been refined, because God will have defeated Satan, which means that there will be no encroachment by hostile forces, and no hostile forces that can attack the flesh of man. And so man will be free, and holy—he will have entered eternity.

from “Restoring the Normal Life of Man and Taking Him to a Wonderful Destination” in The Word Appears in the Flesh

15. Those who are able to stand firm during God’s work of judgment and chastisement during the last days—that is, during the final work of cleansing—will be those who will enter into the final rest with God; therefore, those who enter into rest will all have broken free of Satan’s influence and been obtained by God only after having undergone His final cleansing work. These people who have been ultimately obtained by God will enter into the final rest. The essence of God’s work of chastisement and judgment is to cleanse humanity, and it is for the day of final rest. Otherwise, the whole of humanity will not be able to follow their own kind or enter into rest. This work is humanity’s only path to enter into rest. Only God’s work of cleansing will cleanse humanity of their unrighteousness, and only His work of chastisement and judgment will bring to light those disobedient things among humanity, thereby separating those who can be saved from those who cannot, and those who will remain from those who will not. When His work ends, those people who remain will be cleansed and enjoy a more wonderful second human life upon the earth as they enter a higher realm of humanity; in other words, they will enter into humanity’s day of rest and live together with God. After those who cannot remain have undergone chastisement and judgment, their original forms will be entirely revealed; after this they will all be destroyed and, like Satan, will no longer be allowed to survive upon the earth. The humanity of the future will no longer contain any of this type of people; these people are not fit to enter the land of the ultimate rest, nor are they fit to enter the day of rest that God and man will share, for they are the targets of punishment and are the wicked, and they are not righteous people. They had been redeemed once, and they had also been judged and chastised; they had also once rendered service to God, but when the final day comes, they will still be eliminated and destroyed because of their own wickedness and because of their own disobedience and irredeemability. They will no longer exist upon the world of the future, and they will no longer exist among the human race of the future.

from “God and Man Will Enter Into Rest Together” in The Word Appears in the Flesh

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Next:VI. The Difference Between the Work of God and Man

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