The Lord Has ReturnedView Feature Page
Not every one that said to Me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of My Father which is in heaven. Many will say to Me in that day, Lord, Lord, have we not prophesied in Your name? and in Your name have cast out devils? and in Your name done many wonderful works? And then will I profess to them, I never knew you: depart from Me, you that work iniquity.
And if any man hear My words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejects Me, and receives not My words, has one that judges him: the word that I have spoken, the same shall judge him in the last day.
I have yet many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, is come, He will guide you into all truth.
For the time is come that judgment must begin at the house of God.
The Lord Jesus did the work of redemption in the Age of Grace, and when He was on the cross said, “It is finished.” So, many believers think that God’s work of saving mankind has been totally finished, that the Lord Jesus absolved us of all our sins, and when the Lord returns we’ll be raptured straight into the kingdom of heaven. However, those from the Age of Grace are still bound by their sinful natures and are constantly sinning, and have become more and more depraved. It is written in the Bible: “You shall therefore be holy, for I am holy” (Leviticus 11:45). “Holiness, without which no man shall see the Lord” (Hebrews 12:14). Clearly, what the Lord Jesus did was just the work of redemption, not the work of fully cleansing mankind’s sinful nature. Those who wish to attain full salvation and enter the kingdom of heaven are in need of another stage of God’s work—the work of full salvation.
To man, God’s crucifixion concluded the work of God’s incarnation, redeemed all of mankind, and allowed Him to seize the key to Hades. Everyone thinks God’s work has been fully accomplished. In actuality, to God, only a small part of His work has been accomplished. He has only redeemed mankind; He has not conquered mankind, let alone changed the ugliness of Satan in man. That is why God says, “Although My incarnate flesh went through the pain of death, that was not the whole goal of My incarnation. Jesus is My beloved Son and was nailed to the cross for Me, but He did not fully conclude My work. He only did a portion of it.”from “Work and Entry (6)”
At the time Jesus’ work was the redemption of all mankind. The sins of all who believed in Him were forgiven; as long as you believed in Him, He would redeem you; if you believed in Him, you were no longer a sinner, you were relieved of your sins. This is what it meant to be saved, and to be justified by faith. Yet in those who believed, there remained that which was rebellious and opposed God, and which still had to be slowly removed. Salvation did not mean man had been completely gained by Jesus, but that man was no longer of sin, that he had been forgiven his sins: Provided you believed, you would never more be of sin.from “The Vision of God’s Work (2)”
For all that man may have been redeemed and forgiven of his sins, it can only be considered as God not remembering the transgressions of man and not treating man in accordance with his transgressions. However, when man, who lives in a body of flesh, has not been set free from sin, he can only continue to sin, endlessly revealing his corrupt satanic disposition. This is the life that man leads, an endless cycle of sinning and being forgiven. The majority of men sin in the day only to confess in the evening. This way, even if the sin offering is forever effective for man, it will not be able to save man from sin. Only half the work of salvation has been completed, for man still has a corrupt disposition. … This is the corruption of man; running deeper than sin, it is something planted by Satan and deeply rooted within man. It is not easy for man to become aware of his sins; he has no way of recognizing his own deeply rooted nature, and must rely on judgment by the word in order to achieve this result. Only thus can man gradually be changed from this point onward.from “The Mystery of the Incarnation (4)”
A sinner such as you, who has just been redeemed, and has not been changed, or been perfected by God, can you be after God’s heart? For you, you who are still of your old self, it is true that you were saved by Jesus, and that you are not counted as a sinner because of the salvation of God, but this does not prove that you are not sinful, and are not impure. How can you be saintly if you have not been changed? Within, you are beset by impurity, selfish and mean, yet you still wish to descend with Jesus—you should be so lucky! You have missed a step in your belief in God: You have merely been redeemed, but have not been changed. For you to be after God’s heart, God must personally do the work of changing and cleansing you; if you are only redeemed, you will be incapable of attaining sanctity. In this way you will be unqualified to share in the good blessings of God, for you have missed out a step in God’s work of managing man, which is the key step of changing and perfecting. And so you, a sinner who has just been redeemed, are incapable of directly inheriting God’s inheritance.from “Concerning Appellations and Identity”
Before man was redeemed, many of Satan’s poisons had already been planted within him and, after thousands of years of being corrupted by Satan, he has within him an established nature that resists God. Therefore, when man has been redeemed, it is nothing more than a case of redemption in which man is bought at a high price, but the poisonous nature within him has not been eliminated. Man that is so defiled must undergo a change before becoming worthy to serve God. By means of this work of judgment and chastisement, man will fully come to know the filthy and corrupt substance within his own self, and he will be able to change completely and become clean. Only in this way can man become worthy to return before the throne of God.from “The Mystery of the Incarnation (4)”
You must know what kind of people I desire; those who are impure are not permitted to enter into the kingdom, those who are impure are not permitted to besmirch the holy ground. Though you may have done much work, and have worked for many years, in the end if you are still deplorably filthy—it is intolerable to the law of Heaven that you wish to enter My kingdom! From the foundation of the world until today, never have I offered easy access to My kingdom to those who curry favor with Me. This is a heavenly rule, and no one can break it!from “Success or Failure Depends on the Path That Man Walks”
Although human beings were redeemed by the Lord in the Age of Grace and absolved of their sins, people were not cleansed of their sinful natures—they all still live within the cycle of sinning, confessing, then once again sinning and once again confessing. This is the painful struggle of their lives. The Bible prophesies: “For the time is come that judgment must begin at the house of God” (1 Peter 4:17). “And if any man hear My words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejects Me, and receives not My words, has one that judges him: the word that I have spoken, the same shall judge him in the last day” (John 12:47–48). Almighty God’s work in the last days is the stage of judgment work; He has expressed truths to cleanse all those who come before God’s throne, sort all according to their kind, and ultimately bring those who have been purified into His kingdom, thus bringing an end to the age entirely. We can see that Almighty God’s work of judgment in the last days completely fulfills and achieves the biblical prophecies—it is the work of full saving mankind.
Though Jesus did much work among man, He only completed the redemption of all mankind and became man’s sin offering, and did not rid man of all his corrupt disposition. Fully saving man from the influence of Satan not only required Jesus to take on the sins of man as the sin offering, but also required God to do greater work to completely rid man of his disposition, which has been corrupted by Satan. And so, after man was forgiven his sins, God has returned to flesh to lead man into the new age, and begun the work of chastisement and judgment, and this work has brought man into a higher realm. All those who submit under His dominion shall enjoy higher truth and receive greater blessings. They shall truly live in the light, and shall gain the truth, the way, and the life.from “Only He Who Experiences the Work of God Truly Believes in God”
The first incarnation was to redeem man from sin, to redeem him by means of the fleshly body of Jesus, that is, He saved man from the cross, but the corrupt satanic disposition still remained within man. The second incarnation is no longer to serve as a sin offering but rather to save fully those who were redeemed from sin. This is done so that those who have been forgiven may be delivered from their sins and made fully clean, and by attaining a changed disposition, break free of Satan’s influence of darkness and return before the throne of God. Only in this way can man be fully sanctified. After the Age of Law had come to an end, and beginning with the Age of Grace, God began the work of salvation, which continues until the last days when, in judging and chastising the human race for their rebelliousness, He will completely purify mankind. Only then will God conclude His work of salvation and enter into rest.from “The Mystery of the Incarnation (4)”
The sins of man were forgiven, and this is because of the work of God’s crucifixion, but man continued to live within the corrupt satanic disposition of old. This being so, man must be completely saved from his corrupt satanic disposition, so that his sinful nature may be completely extirpated, never to develop again, thus enabling the disposition of man to be transformed. This would require man to grasp the path of growth in life, to grasp the way of life, and to grasp the way to change his disposition. Furthermore, it would require man to act in accordance with this path, so that his disposition may gradually be changed and he may live under the shining of the light, so that all that he does may be in accord with the will of God, so that he may cast away his corrupt satanic disposition, and so that he may break free from Satan’s influence of darkness, thereby emerging fully from sin. Only then will man receive complete salvation. At the time that Jesus was doing His work, man’s knowledge of Him was still vague and unclear. Man always believed Him to be the son of David, and proclaimed Him to be a great prophet, the benevolent Lord who redeemed man’s sins. Some, on the strength of their faith, were healed just from touching the edge of His garment; the blind could see and even the dead could be restored to life. However, man was unable to discover the corrupt satanic disposition deeply rooted within himself, neither did he know how to cast it away. Man received much grace, such as the peace and happiness of the flesh, the faith of one member bringing blessing on an entire family, the healing of sickness, and so on. The rest were the good deeds of man and his godly appearance; if man could live on the basis of these, he was considered an acceptable believer. Only believers of this kind could enter heaven after death, which means that they were saved. But, in their lifetime, these people did not understand at all the way of life. All they did was to commit sins and then confess their sins in a constant cycle without making any path toward changing their disposition: Such was the condition of man in the Age of Grace. Has man received complete salvation? No! Therefore, after that stage of work was finished, there still remained the work of judgment and chastisement. This stage is to make man pure by means of the word and thereby give him a path to follow. This stage would not be fruitful or meaningful if it continued with the casting out of demons, for it would fail to extirpate man’s sinful nature, and man would come to a standstill at the forgiveness of his sins. Through the sin offering, man has been forgiven his sins, for the work of the crucifixion has already come to an end and God has prevailed over Satan. But the corrupt disposition of man still remaining within him, man can still sin and resist God, and God has not gained mankind. That is why in this stage of work God uses the word to expose the corrupt disposition of man, causing him to practice in accordance with the right path. This stage is more meaningful than the previous one, as well as more fruitful, for now it is the word that directly supplies man’s life and enables the disposition of man to be completely renewed; it is a much more thorough stage of work. Therefore, the incarnation in the last days has completed the significance of God’s incarnation and completely finished God’s plan of management for man’s salvation.from “The Mystery of the Incarnation (4)”
In the last days, Christ uses a variety of truths to teach man, expose the essence of man, and dissect his words and deeds. These words comprise various truths, such as man’s duty, how man should obey God, how man should be loyal to God, how man ought to live out the normal humanity, as well as the wisdom and the disposition of God, and so on. These words are all directed at the essence of man and his corrupt disposition. In particular, those words that expose how man spurns God are spoken in regard to how man is an embodiment of Satan and an enemy force against God. In undertaking His work of judgment, God does not simply make clear the nature of man with just a few words; He exposes, deals with, and prunes over the long term. These methods of exposure, dealing, and pruning cannot be substituted with ordinary words, but with the truth that man does not possess at all. Only methods of this kind are deemed judgment; only through judgment of this kind can man be subdued and thoroughly convinced into submission to God, and moreover gain true knowledge of God. What the work of judgment brings about is man’s understanding of the true face of God and the truth about his own rebelliousness. The work of judgment allows man to gain much understanding of the will of God, of the purpose of God’s work, and of the mysteries that are incomprehensible to him. It also allows man to recognize and know his corrupt substance and the roots of his corruption, as well as to discover the ugliness of man. These effects are all brought about by the work of judgment, for the substance of this work is actually the work of opening up the truth, the way, and the life of God to all those who have faith in Him. This work is the work of judgment done by God.from “Christ Does the Work of Judgment With the Truth”
In His final work of concluding the age, God’s disposition is one of chastisement and judgment, in which He reveals all that is unrighteous, in order to publicly judge all peoples, and to perfect those who love Him with a sincere heart. Only a disposition such as this can bring the age to an end. The last days have already arrived. All things in creation will be classed according to their kind, and divided into different categories based on their nature. This is the moment when God reveals humanity’s outcome and their destination. If people do not undergo chastisement and judgment, then there will be no way of exposing their disobedience and unrighteousness. Only through chastisement and judgment can the outcome of all creation be revealed. Man only shows his true colors when he is chastised and judged. Evil shall be put with evil, good with good, and all humanity shall be classified according to their kind. Through chastisement and judgment, the outcome of all creation will be revealed, so that the evil may be punished and the good rewarded, and all people become subject to the dominion of God. All this work must be achieved through righteous chastisement and judgment.from “The Vision of God’s Work (3)”
Those who are able to stand firm during God’s work of judgment and chastisement during the last days—that is, during the final work of cleansing—will be those who will enter into the final rest with God; therefore, those who enter into rest will all have broken free of Satan’s influence and been obtained by God only after having undergone His final cleansing work. These people who have been ultimately obtained by God will enter into the final rest. The essence of God’s work of chastisement and judgment is to cleanse humanity, and it is for the day of final rest. Otherwise, the whole of humanity will not be able to follow their own kind or enter into rest. This work is humanity’s only path to enter into rest. Only God’s work of cleansing will cleanse humanity of their unrighteousness, and only His work of chastisement and judgment will bring to light those disobedient things among humanity, thereby separating those who can be saved from those who cannot, and those who will remain from those who will not. When His work ends, those people who remain will be cleansed and enjoy a more wonderful second human life upon the earth as they enter a higher realm of humanity; in other words, they will enter into humanity’s day of rest and live together with God. After those who cannot remain have undergone chastisement and judgment, their original forms will be entirely revealed; after this they will all be destroyed and, like Satan, will no longer be allowed to survive upon the earth. The humanity of the future will no longer contain any of this type of people; these people are not fit to enter the land of the ultimate rest, nor are they fit to enter the day of rest that God and man will share, for they are the targets of punishment and are the wicked, and they are not righteous people. … His ultimate work of punishing evil and rewarding good is entirely done in order to utterly purify all of humanity, so that He may bring an entirely holy humanity into eternal rest. This stage of His work is His most crucial work. It is the final stage of the whole of His management work. If God did not destroy the wicked but rather let them remain, then the whole of humanity would still not be able to enter into rest, and God would not be able to bring all of humanity into a better realm. This kind of work would not be completely finished. When He finishes His work, the whole of humanity will be entirely holy. Only in this manner can God peacefully live in rest.from “God and Man Will Enter Into Rest Together”
After God and man enter into rest, Satan will no longer exist, and like Satan, those wicked people will also no longer exist. Before God and man enter into rest, those wicked individuals who once persecuted God upon earth and the enemies who were disobedient to Him upon earth will have already been destroyed; they will have been destroyed by the great disasters of the last days. After those wicked individuals have been completely destroyed, earth will never again know Satan’s harassment. Humanity will obtain complete salvation, and it will only be then that God’s work ends completely. These are the prerequisites for God and man to enter into rest.from “God and Man Will Enter Into Rest Together”
Clip "The Gospel Messenger" (1) - What Did the Lord Jesus Mean When He Said "It Is Finished" on the Cross?
Featured Movie Clips
Movie Clip (3) - Can We Be Raptured Into the Kingdom of Heaven After Accepting Redemption From Lord Jesus?
Featured Movie Clips
Gospel Movie Clip (4) - Is the Pardoning of Our Sins Really a Ticket to the Kingdom of Heaven?
Featured Movie Clips
Gospel Movie Clip "Awakening From the Dream" (2) - Without Holiness No Man Shall Enter God's Kingdom
Featured Movie Clips
From the Throne Flows the Water of Life (4) - Why Does God Carry Out the Work of Judgment in the Last Days?
Featured Movie Clips
The Blessing of God | Gospel Music "God's Chastisement and Judgment Is the Light of Man's Salvation"
A Hymn of God's Word "Only Those Who Have Been Cleansed Will Enter the Final Rest"
In the Age of Grace, God incarnated in the form of the Lord Jesus to do the work of redemption, expressing a disposition of benevolence and mercy and bringing mankind the way of repentance. In the Age of Kingdom, God has once again become flesh and done the work of judgment beginning with the house of God with the name of Almighty God. He has expressed all truths for mankind to be cleansed and fully saved, and He expresses a disposition of righteousness, majesty, and wrath. People have seen that His disposition is inviolable and have developed hearts of reverence for Him. Ultimately, they will cast off Satan’s influence, be purified and saved by God, and gain the way of eternal life that God bestows upon man. So then, how can we understand the differences between the Lord Jesus’ redemption work and Almighty God’s judgment work in the last days?
During His first incarnation, it was necessary for God to heal the sick and cast out demons because His work was to redeem. In order to redeem the entire human race, He needed to be compassionate and forgiving. The work that He did before He was crucified was healing the sick and casting out demons, which presaged His salvation of man from sin and filth. Because it was the Age of Grace, it was necessary for Him to heal the sick, thereby showing signs and wonders, which were representative of grace in that age; for the Age of Grace centered around the bestowal of grace, symbolized by peace, joy, and material blessings, all tokens of people’s faith in Jesus. That is to say, healing the sick, casting out demons, and bestowing grace were instinctive abilities of Jesus’ flesh in the Age of Grace, they were the work the Spirit realized in the flesh.from “The Essence of the Flesh Inhabited by God”
In the Age of Grace, Jesus did a fair amount of that kind of work, such as healing sickness, casting out demons, laying His hands upon man to pray for him, and blessing man. However, to do so again would be meaningless in the present day. The Holy Spirit worked in that way at the time, for it was the Age of Grace, and there was sufficient grace for man to enjoy. No payment of any kind was asked of him, and so long as he had faith he would receive grace. All were treated very graciously. Now the age has changed, and the work of God has progressed further; it is through chastisement and judgment that the rebelliousness of man and the unclean things within man will be purged away. That stage being the stage of redemption, it behooved God to work in that way, showing enough grace for man to enjoy, so that man might be redeemed from sin and by means of grace be forgiven his sins. This present stage is to expose the unrighteousness within man by means of chastisement, judgment, the smiting of words, as well as the discipline and revelation of words, so that humanity may afterward be saved. This is work more in-depth than redemption. The grace in the Age of Grace was sufficient for man’s enjoyment; now that man has already experienced this grace, he is no longer to enjoy it. This work is now past its time and is no longer to be done. Now man is to be saved through the judgment of the word. After man is judged, chastised, and refined, his disposition is thereby changed. Is this not all because of the words I have spoken?from “The Mystery of the Incarnation (4)”
When Jesus came, He also did part of God’s work, and spoke some words—but what was the main work He accomplished? What He mainly accomplished was the work of crucifixion. He became the likeness of sinful flesh to complete the work of crucifixion and redeem all mankind, and it was for the sake of all mankind’s sin that He served as a sin offering. This is the main work He accomplished. Ultimately, He provided the path of the cross to guide those who came later. When Jesus came, it was primarily to complete the work of redemption. He redeemed all mankind, and brought the gospel of the kingdom of heaven to man, and, furthermore, He brought forth the path to the kingdom of heaven. As a result, those who came after all said, “We should walk the path of the cross, and sacrifice ourselves for the cross.” Of course, in the beginning Jesus also did some other work and spoke some words to make man repent and confess his sins. But His ministry was still the crucifixion, and the three and a half years He spent preaching the way were in preparation for the crucifixion that came after. The several times that Jesus prayed were also for the sake of the crucifixion. The life of a normal man that He led and the thirty-three and a half years that He lived on earth were primarily for the sake of completing the work of crucifixion, they were to give Him strength to undertake this work, as a result of which God entrusted the work of crucifixion to Him. Today, what work will God incarnate accomplish? Today, God has become flesh primarily in order to complete the work of “the Word appearing in the flesh,” to use the word to make man perfect, and make man accept the dealing of the word and the refinement of the word. In His words He causes you to gain provision and gain life; in His words, you see His work and deeds. God uses the word to chastise and refine you, and thus if you suffer hardship, it is also because of the word of God. Today, God does not work using facts, but words. Only after His word has come upon you can the Holy Spirit work within you and cause you to suffer pain or feel sweetness. Only the word of God can bring you into reality, and only the word of God is capable of making you perfect. And so, at the very least you must understand this: The work done by God during the last days is principally the use of His word to make every person perfect and guide man. All the work that He does is through the word; He does not use facts to chastise you.from “All Is Achieved by the Word of God”
When God becomes flesh this time, His work is to express His disposition, primarily through chastisement and judgment. Using this as the foundation, He brings more truth to man, shows more ways of practice, and so achieves His objective of conquering man and saving man from his corrupt disposition. This is what lies behind the work of God in the Age of Kingdom.from “Only He Who Experiences the Work of God Truly Believes in God”
What I’m saying today is to judge people’s sins and their unrighteousness; it is to curse people’s rebelliousness. Their deceit and crookedness, and their words and actions, all things that are not in line with His will undergo judgment, and people’s rebelliousness is condemned as sinful. He speaks according to the principles of judgment, and He reveals His righteous disposition through judging their unrighteousness, cursing their rebelliousness, and exposing all of their ugly faces.from “How the Second Step of the Work of Conquering Bears Fruit”
God has many means of perfecting man. He employs all manner of environments to deal with the corrupt disposition of man, and uses various things to lay man bare; in one regard He deals with man, in another He lays man bare, and in another He reveals man, digging out and revealing the “mysteries” in the depths of man’s heart, and showing man his nature by revealing many of his states. God perfects man through many methods—through revelation, dealing, refinement, and chastisement—so that man may know that God is practical.from “Only Those Who Focus on Practice Can Be Perfected”
Through what is God’s perfection of man accomplished? Through His righteous disposition. God’s disposition primarily consists of righteousness, wrath, majesty, judgment, and curse, and His perfection of man is primarily through judgment. Some people don’t understand, and ask why it is that God is only able to make man perfect through judgment and curse. They say, “If God were to curse man, wouldn’t man die? If God were to judge man, wouldn’t man be condemned? Then how can he still be made perfect?” Such are the words of people who do not know the work of God. What God curses is the disobedience of man, and what He judges are the sins of man. Although He speaks harshly, and without the slightest sensitivity, He reveals all that is within man, and through these stern words He reveals that which is essential within man, yet through such judgment, He gives man a profound knowledge of the essence of the flesh, and thus man submits to obedience before God. The flesh of man is of sin, and of Satan, it is disobedient, and the object of God’s chastisement—and so, to allow man to know himself, the words of God’s judgment must befall him and there must be employed every kind of refinement; only then can God’s work be effective.from “Only by Experiencing Painful Trials Can You Know the Loveliness of God”
In the eyes of man, salvation is the love of God, and the love of God cannot be chastisement, judgment, and curse; salvation must contain love, compassion, and, moreover, the words of solace, and must contain the boundless blessings bestowed by God. People believe that when God saves man He does so by touching them and making them give their hearts to Him through His blessings and grace. That is to say, when He touches man He saves them. Salvation such as this is salvation in which a trade is being made. Only when God bestows them with a hundredfold will man come under the name of God, and strive to do well for God and bring Him glory. This is not God’s will for mankind. God has come to work on earth in order to save corrupt mankind—there is no falsehood in this; if not, He certainly would not come to do His work in person. In the past, His means of salvation was showing the utmost love and compassion, such that He gave His all to Satan in exchange for the whole of mankind. Today is nothing like the past: Today, your salvation occurs at the time of the last days, during the classification of each according to kind; the means of your salvation is not love or compassion, but chastisement and judgment in order that man may be more thoroughly saved. Thus, all that you receive is chastisement, judgment, and merciless smiting, but know that in this heartless smiting there is not the slightest punishment, know that regardless of how harsh My words are, what befalls you is but a few words that appear utterly heartless to you, and know that, regardless of how great My anger, what comes upon you are still words of teaching, and I do not mean to harm you, or to put you to death. Is this not all fact? Know that today, whether it be righteous judgment or heartless refinement and chastisement, all are for the sake of salvation. Regardless of whether today there is the classification of each according to kind, or the laying bare of the categories of man, all of God’s utterances and work are in order to save those who truly love God. Righteous judgment is in order to purify man, heartless refinement is in order to cleanse man, harsh words or chastening are all in order to purify, and for the sake of salvation. And thus, today’s method of salvation is unlike in the past. Today, righteous judgment saves you, and is a good tool for classifying you each according to kind, and ruthless chastisement brings you supreme salvation—and what have you to say in the face of this chastisement and judgment? Have you not enjoyed salvation from start to finish? … Though My words may be stern, they are all said for man’s salvation, as I am only speaking words and not punishing man’s flesh. These words cause man to live in the light, to know that the light exists, to know that the light is precious, even more so to know how beneficial these words are to man, and to know that God is salvation. Though I have said many words of chastisement and judgment, they have not been done unto you in deed. I have come to do My work, to speak My words and, though My words may be stern, they are spoken in judgment of your corruption and your rebelliousness. The purpose of My doing this remains to save man from Satan’s domain, to use My words to save man; My purpose is not to harm man with My words. My words are stern so that results may be achieved from My work. Only through working in this way can man know themselves and break away from their rebellious disposition.from “You Should Put Aside the Blessings of Status and Understand God’s Will for the Salvation of Man”
In the beginning, Jesus spread the gospel and preached the way of repentance, and then went on to baptize man, heal the sick, and cast out demons. In the end, He redeemed mankind from sin and completed His work for the entire age.from “The Mystery of the Incarnation (1)”
The work of Jesus was only for the sake of man’s redemption and the crucifixion. Thus, there was no need for Him to say more words in order to conquer any man. Much of what He taught man was drawn from the words of the Scriptures, and even if His work did not exceed the Scriptures, still He was able to accomplish the work of the crucifixion. His was not the work of the word, nor for the sake of conquering mankind, but in order to redeem mankind. He only acted as the sin offering for mankind, and did not act as the source of the word for mankind.from “The Vision of God’s Work (1)”
At the time, Jesus only spoke to His disciples a series of sermons in the Age of Grace, such as how to practice, how to gather together, how to ask in prayer, how to treat others, and so forth. The work He carried out was that of the Age of Grace, and He expounded only on how the disciples and those who followed Him ought to practice. He did only the work of the Age of Grace and none of the last days. … The work of God in each age has clear boundaries; He does only the work of the current age and never does He carry out the next stage of work in advance. Only in this way can His representative work of each age be brought to the fore. Jesus had spoken only of the signs of the last days, of how to be patient and how to be saved, how to repent and confess, as well as how to bear the cross and endure suffering; never did He speak of how man in the last days should enter in, or how to seek to satisfy God’s will.from “How Can Man Who Has Defined God in His Conceptions Receive the Revelations of God?”
Let’s first look at each part of “The Sermon on the Mount.” What are all of these related to? It can be said with certainty that these are all more elevated, more concrete, and closer to people’s lives than the regulations of the Age of Law. To speak in modern terms, it’s more relevant to people’s actual practice.Let’s read the specific content of the following: How should you understand the beatitudes? What should you know about the law? How should anger be defined? How should adulterers be dealt with? What is said, and what kind of rules are there about divorce, and who can get divorced and who cannot get divorced? How about vows, eye for eye, love your enemies, instruction about giving? And so on. All of these things have to do with every aspect of the practice of mankind’s belief in God, and of their following God. Some of these practices are still applicable today, but they are more rudimentary than the current requirements of people. They are fairly elementary truths people encounter in their belief in God. From the time the Lord Jesus began working, He was already beginning to work on the life disposition of humans, but it was based on the foundation of the laws. Did the rules and the sayings on these topics have anything to do with the truth? Of course they did! All of the previous regulations, principles, and the sermon in the Age of Grace were all related to God’s disposition and what He has and is, and of course to the truth. No matter what God expresses, in what way He expresses it, or using what kind of language, its foundation, its origin, and its starting point are all based on the principles of His disposition and what He has and is. This is without error. So even though now these things He said seem a little shallow, you still can’t say that they’re not the truth, because they were things that were indispensable for people in the Age of Grace in order to satisfy God’s will and to achieve a change in their life disposition. Can you say that any of the things in the sermon are not in line with the truth? You can’t! Each one of these is the truth because they were all God’s requirements for mankind; they were all principles and a scope given by God for how to conduct oneself, and they represent God’s disposition. However, based on the level of their growth in life of that time, they were only able to accept and comprehend these things. Because mankind’s sin had not yet been resolved, the Lord Jesus could only issue these words, and He could only utilize such simple teachings within this kind of scope to tell the people of that time how they should act, what they should do, within what principles and scope they should do things, and how they should believe in God and meet His requirements. All of this was determined based on the stature of mankind at that time. It was not easy for people living under the law to accept these teachings, so what the Lord Jesus taught had to stay within this scope.from “God’s Work, God’s Disposition, and God Himself III”
The words spoken by God in this age are different to those spoken during the Age of Law, and so, too, do they differ from the words spoken during the Age of Grace. In the Age of Grace, God did not do the work of the word, but simply described the crucifixion in order to redeem all mankind. The Bible only describes why Jesus was to be crucified, and the sufferings He was subjected to on the cross, and how man should be crucified for God. During that age, all the work done by God was centered around the crucifixion. During the Age of Kingdom, God incarnate speaks words to conquer all those who believe in Him. This is “the Word appearing in the flesh”; God has come during the last days to do this work, which is to say, He has come to accomplish the actual significance of the Word appearing in the flesh. He only speaks words, and rarely is there the advent of facts. This is the very substance of the Word appearing in the flesh, and when God incarnate speaks His words, this is the appearance of the Word in the flesh, and is the Word coming into the flesh. “In the beginning was the Word, and the Word was with God, and the Word was God, and the Word became flesh.” This (the work of the appearance of the Word in the flesh) is the work that God will accomplish in the last days, and is the final chapter of His entire management plan, and so God has to come to earth and manifest His words in the flesh. That which is done today, that which will be done in the future, that which will be accomplished by God, man’s final destination, those who will be saved, those who will be destroyed, and so on—this work that should be achieved in the end has all been clearly stated, and is all in order to accomplish the actual significance of the Word appearing in the flesh. The administrative decrees and constitution that were previously issued forth, those who will be destroyed, those who will enter into rest—these words must all be fulfilled. This is the work principally accomplished by God incarnate during the last days. He makes people understand where those predestined by God belong and where those not predestined by God belong, how His people and sons will be classified, what will happen to Israel, what will happen to Egypt—in the future, every one of these words will be accomplished. The steps of God’s work are accelerating. God uses the word as the means to reveal to man what is to be done in every age, what is to be done by God incarnate of the last days, and His ministry that is to be performed, and these words are all in order to accomplish the actual significance of the Word appearing in the flesh.from “All Is Achieved by the Word of God”
When it comes to the word “judgment,” you will think of the words that Jehovah spoke to all the places and the words of rebuke that Jesus spoke to the Pharisees. For all their severity, these words are not God’s judgment of man, only words spoken by God within different environments, that is, different settings; these words are unlike the words spoken by Christ as He judges man in the last days. In the last days, Christ uses a variety of truths to teach man, expose the essence of man, and dissect his words and deeds. These words comprise various truths, such as man’s duty, how man should obey God, how man should be loyal to God, how man ought to live out the normal humanity, as well as the wisdom and the disposition of God, and so on. These words are all directed at the essence of man and his corrupt disposition. In particular, those words that expose how man spurns God are spoken in regard to how man is an embodiment of Satan and an enemy force against God. In undertaking His work of judgment, God does not simply make clear the nature of man with just a few words; He exposes, deals with, and prunes over the long term. These methods of exposure, dealing, and pruning cannot be substituted with ordinary words, but with the truth that man does not possess at all. Only methods of this kind are deemed judgment; only through judgment of this kind can man be subdued and thoroughly convinced into submission to God, and moreover gain true knowledge of God. What the work of judgment brings about is man’s understanding of the true face of God and the truth about his own rebelliousness. The work of judgment allows man to gain much understanding of the will of God, of the purpose of God’s work, and of the mysteries that are incomprehensible to him. It also allows man to recognize and know his corrupt substance and the roots of his corruption, as well as to discover the ugliness of man. These effects are all brought about by the work of judgment, for the substance of this work is actually the work of opening up the truth, the way, and the life of God to all those who have faith in Him.from “Christ Does the Work of Judgment With the Truth”
What I’m saying today is to judge people’s sins and their unrighteousness; it is to curse people’s rebelliousness. Their deceit and crookedness, and their words and actions, all things that are not in line with His will undergo judgment, and people’s rebelliousness is condemned as sinful. He speaks according to the principles of judgment, and He reveals His righteous disposition through judging their unrighteousness, cursing their rebelliousness, and exposing all of their ugly faces.from “How the Second Step of the Work of Conquering Bears Fruit”
The work done by God during this age is chiefly the provision of the words for the life of man, the disclosure of the substance of the nature of man and the corrupt disposition of man, the elimination of religious conceptions, feudal thinking, outdated thinking, as well as the knowledge and culture of man. This must all be laid bare and cleansed away through the words of God. In the last days, God uses words, and not signs and wonders, to make man perfect. He uses His words to expose man, to judge man, to chastise man, and to make man perfect, so that in the words of God, man comes to see the wisdom and loveliness of God, and comes to understand the disposition of God, so that through the words of God, man beholds the deeds of God.from “Knowing God’s Work Today”
Though the word “word” is simple and ordinary, the word from the mouth of the incarnate God shakes up the entire universe; it transforms man’s heart, notions, and old disposition, and the way the whole world used to appear. Through the ages, only the God of today works in this manner, and only He speaks thus and comes to save man thus. From this time forward, man lives under the guidance of the word, shepherded and supplied by the word. All humanity has come to live in the world of the word, within the curses and the blessings of God’s word, and there are even more human beings who have come to live under the judgment and chastisement of the word. These words and this work are all for the sake of man’s salvation, for the sake of fulfilling God’s will, and for the sake of changing the original appearance of the world of old creation. God created the world with the word, leads men from all over the universe with the word, and again conquers and saves them with the word. Finally, He shall use the word to bring the entire world of old to an end. Only then is the management plan wholly complete.from “The Age of Kingdom Is the Age of Word”
At the time, Jesus did much work that was incomprehensible to His disciples, and said much that people did not understand. This is because, at the time, He did not give explanation. Thus, several years after He departed, Matthew created His genealogy, and others also did much work that was of the will of man. Jesus did not come to perfect and gain man, but to do one stage of work: bringing forth the gospel of the kingdom of heaven and completing the work of the crucifixion—and so once Jesus was crucified, His work came to a complete end. But in the current stage—the work of conquest—more words must be spoken, more work must be done, and there must be many processes. So too must the mysteries of the work of Jesus and Jehovah be revealed, so that all people may have understanding and clarity in their belief, for this is the work of the last days, and the last days are the end of God’s work, the time of this work’s conclusion. This stage of work will elucidate for you the law of Jehovah and the redemption of Jesus, and is principally so that you may understand the entire work of God’s six-thousand-year management plan, and appreciate all the significance and substance of this six-thousand-year management plan, and understand the purpose of all the work done by Jesus and the words He spoke, and even your blind credence in and adoration of the Bible. All this it will allow you to perceive. You will come to understand both the work done by Jesus, and the work of God today; you will understand and behold all of the truth, the life, and the way. In the stage of work done by Jesus, why did Jesus depart without concluding God’s work? Because the stage of Jesus’ work was not the work of conclusion. When He was nailed to the cross, His words also came to an end; after His crucifixion, His work completely finished. The current stage is different: Only after the words are spoken to the end and God’s entire work is concluded will His work have finished. During Jesus’ stage of work, there were many words that remained unsaid, or which were not fully articulated. Yet Jesus cared not what He did or did not say, for His ministry was not a ministry of words, and so after He was nailed to the cross He departed. That stage of work was chiefly for the sake of the crucifixion, and is unlike the stage today. This stage of work is principally for the sake of completion, of clearing up, and of bringing all work to a conclusion. If the words are not spoken to their very end, there will be no way of concluding this work, for in this stage of work all work is brought to an end and accomplished using words. At the time, Jesus did much work that was incomprehensible to man. He departed quietly, and today there are still many who do not understand His words, whose understanding is erroneous yet still believed by them to be correct, who do not know that they are wrong. In the end, this current stage will bring God’s work to a complete end, and will provide its conclusion. All will come to understand and know of God’s management plan. The conceptions within man, his intentions, his erroneous understanding, his conceptions toward the work of Jehovah and Jesus, his views about the Gentiles, and his other deviations and errors will be corrected. And man will understand all the right paths of life, and all the work done by God, and the entire truth. When that happens, this stage of work will come to an end.from “The Vision of God’s Work (2)”
Jesus was the God who saved man. What He had and was was grace, love, compassion, forbearance, patience, humility, care, and tolerance, and so much of the work that He did was for the sake of the redemption of man. As for His disposition, it was one of compassion and love, and because He was compassionate and loving, He had to be nailed to the cross for man, in order to show that God loved man as Himself, so much so that He offered up Himself in His entirety. … During the Age of Grace, the name of God was Jesus, that is to say, God was a God who saved man, and He was a compassionate and loving God. God was with man. His love, His compassion, and His salvation accompanied each and every person. Only by accepting the name of Jesus and His presence was man able to gain peace and joy, to receive His blessing, His vast and numerous graces, and His salvation. Through the crucifixion of Jesus, all those who followed Him received salvation and were forgiven their sins.from “The Vision of God’s Work (3)”
God has already carried out one stage of the work of grace in the flesh, and has already bestowed material blessings upon man—but man cannot be made perfect with grace, love, and mercy alone. In man’s experiences he encounters some of God’s love, and sees the love and mercy of God, yet having experienced for a period of time, he sees that God’s grace and His love and mercy are incapable of making man perfect, and incapable of revealing that which is corrupt within man, nor are they able to rid man of his corrupt disposition, or make perfect his love and faith. God’s work of grace was the work of one period, and man cannot rely on enjoying the grace of God in order to know God.Through what is God’s perfection of man accomplished? Through His righteous disposition. God’s disposition primarily consists of righteousness, wrath, majesty, judgment, and curse, and His perfection of man is primarily through judgment. Some people don’t understand, and ask why it is that God is only able to make man perfect through judgment and curse. They say, “If God were to curse man, wouldn’t man die? If God were to judge man, wouldn’t man be condemned? Then how can he still be made perfect?” Such are the words of people who do not know the work of God. What God curses is the disobedience of man, and what He judges are the sins of man. Although He speaks harshly, and without the slightest sensitivity, He reveals all that is within man, and through these stern words He reveals that which is essential within man, yet through such judgment, He gives man a profound knowledge of the essence of the flesh, and thus man submits to obedience before God. The flesh of man is of sin, and of Satan, it is disobedient, and the object of God’s chastisement—and so, to allow man to know himself, the words of God’s judgment must befall him and there must be employed every kind of refinement; only then can God’s work be effective.from “Only by Experiencing Painful Trials Can You Know the Loveliness of God”
In the past, His means of salvation was showing the utmost love and compassion, such that He gave His all to Satan in exchange for the whole of mankind. Today is nothing like the past: Today, your salvation occurs at the time of the last days, during the classification of each according to kind; the means of your salvation is not love or compassion, but chastisement and judgment in order that man may be more thoroughly saved. Thus, all that you receive is chastisement, judgment, and merciless smiting, but know that in this heartless smiting there is not the slightest punishment, know that regardless of how harsh My words are, what befalls you is but a few words that appear utterly heartless to you, and know that, regardless of how great My anger, what comes upon you are still words of teaching, and I do not mean to harm you, or to put you to death. Is this not all fact? Know that today, whether it be righteous judgment or heartless refinement and chastisement, all are for the sake of salvation. Regardless of whether today there is the classification of each according to kind, or the laying bare of the categories of man, all of God’s utterances and work are in order to save those who truly love God. Righteous judgment is in order to purify man, heartless refinement is in order to cleanse man, harsh words or chastening are all in order to purify, and for the sake of salvation. And thus, today’s method of salvation is unlike in the past. Today, righteous judgment saves you, and is a good tool for classifying you each according to kind, and ruthless chastisement brings you supreme salvation—and what have you to say in the face of this chastisement and judgment? … Is My righteous disposition not more conducive to making man completely obedient? Is it not more able to thoroughly save man?from “You Should Put Aside the Blessings of Status and Understand God’s Will for the Salvation of Man”
My righteousness, majesty and judgment will endure forever and ever. At first, I was loving and merciful, but this is not the disposition of My complete divinity; righteousness, majesty and judgment are just the disposition of Me—the complete God Himself. During the Age of Grace I was loving and merciful. Because of the work I had to finish I had lovingkindness and mercy, but afterward there was no need for any lovingkindness or mercy (there has been none since then). It is all righteousness, majesty and judgment and this is the complete disposition of My normal humanity coupled with My complete divinity.from “Chapter 79” of Utterances of Christ in the Beginning
In His final work of concluding the age, God’s disposition is one of chastisement and judgment, in which He reveals all that is unrighteous, in order to publicly judge all peoples, and to perfect those who love Him with a sincere heart. Only a disposition such as this can bring the age to an end. The last days have already arrived. All things in creation will be classed according to their kind, and divided into different categories based on their nature. This is the moment when God reveals humanity’s outcome and their destination. If people do not undergo chastisement and judgment, then there will be no way of exposing their disobedience and unrighteousness. Only through chastisement and judgment can the outcome of all creation be revealed. Man only shows his true colors when he is chastised and judged. Evil shall be put with evil, good with good, and all humanity shall be classified according to their kind. Through chastisement and judgment, the outcome of all creation will be revealed, so that the evil may be punished and the good rewarded, and all people become subject to the dominion of God. All this work must be achieved through righteous chastisement and judgment. Because man’s corruption has reached its peak and his disobedience become exceedingly severe, only God’s righteous disposition, one that is principally compounded of chastisement and judgment and is revealed during the last days, can fully transform and complete man. Only this disposition can expose evil and thus severely punish all the unrighteous. Therefore, a disposition such as this is imbued with temporal significance, and the revelation and exhibition of His disposition is made manifest for the sake of the work of each new age. It is not that God reveals His disposition arbitrarily and without significance. Supposing that, in revealing the outcome of man during the last days, God were still to bestow upon man infinite compassion and love and continue to be loving toward him, not subjecting man to righteous judgment but rather showing him tolerance, patience, and forgiveness, and pardoning man no matter how grave his sins, without any jot of righteous judgment: then when would all of God’s management ever be brought to a close? When would a disposition such as this be able to lead people into mankind’s appropriate destination? Take, for example, a judge who is always loving, a judge with a kindly face and a gentle heart. He loves people irrespective of the crimes they may have committed, and he is loving to and forbearing with them whoever they may be. In that case, when will he ever be able to reach a just verdict? During the last days, only righteous judgment can classify man according to their kind and bring man into a new realm. In this way, the entire age is brought to an end through God’s righteous disposition of judgment and chastisement.… For the work of the last days to be done, there must be burning, judgment, chastisement, wrath, and destruction to bring the age to an end. The last days refer to the final age. During the final age, will God not bring the age to an end? To end the age, God must bring chastisement and judgment with Him. Only in this way can He end the age. Jesus’ purpose was so that man might continue to survive, to live on, and that he might exist in a better way. He saved man from sin so that he might cease his descent into depravity and no longer live in Hades and hell, and by saving man from Hades and hell He allowed him to go on living. Now, the last days have arrived. He shall annihilate man and completely destroy the human race, that is, He shall transform mankind’s rebellion. For this reason, it would be impossible, with the compassionate and loving disposition of the past, for God to end the age or to bring His six-thousand-year plan of management to fruition.from “The Vision of God’s Work (3)”
I will hurl forth My rage upon its nations, openly promulgating My administrative decrees throughout the universe, and visit chastisement on whomever violates them:As I turn My face to the universe to speak, all mankind hears My voice, and thereupon sees all the works I have wrought throughout the universe. Those who go contrary to My will, that is to say, who oppose Me with the deeds of man, will fall down under My chastisement. I will take the multitudinous stars in the heavens and make them anew, and thanks to Me the sun and the moon will be renewed—the skies will no longer be as they were; the myriad things on the earth will be renewed. All will become complete through My words. The many nations within the universe will be partitioned afresh and replaced by My nation, so that the nations upon the earth will disappear forever and become a nation that worships Me; all the nations of the earth will be destroyed, and will cease to exist. Of the human beings within the universe, all those belonging to the devil will be exterminated; all who worship Satan will be laid low by My burning fire—that is, except for those now within the stream, the rest will be turned to ashes. When I chastise the many peoples, those in the religious world will, to varying extents, return to My kingdom, conquered by My works, because they will have seen the advent of the Holy One riding on a white cloud. All of humanity will follow their own kind, and will receive chastisements varying with what they have done. Those who have stood against Me will all perish; as for those whose deeds on the earth have not involved Me, they will, because of how they have acquitted themselves, continue to exist on the earth under the governance of My sons and My people. I will reveal Myself to the myriad peoples and the myriad nations, sounding forth with My own voice upon the earth to proclaim the completion of My great work for all mankind to see with their own eyes.from “Chapter 26” of God’s Words to the Entire Universe
During the Age of Grace, Jesus came to redeem the whole of fallen mankind (and not only the Israelites). He showed mercy and lovingkindness to man. The Jesus that man saw in the Age of Grace was filled with lovingkindness and was always loving toward man, for He had come to save humanity from sin. He was able to forgive men their sins until His crucifixion completely redeemed mankind from sin. During this period, God appeared before man with mercy and lovingkindness; that is, He became a sin offering for man and was crucified for the sins of man so that they might forever be forgiven. … However, the work now in hand is to conquer those in the Gentile nations who have been deeply corrupted, and to lead not just the family of China, but the entire universe. It may appear to you that this work is being done only in China, but in fact it has already begun to expand abroad. Why is it that foreigners are, time and again, seeking the true way? That is because the Spirit has already set to work, and the words that are being spoken now are directed toward people throughout the universe. With this, half of the work is already under way. From the creation of the world down to the present, the Spirit of God has set this great work in motion, and has moreover done different work in different ages and in different nations. The people of each age see a different disposition of His, which is naturally revealed through the different work that He does. He is God, filled with mercy and lovingkindness; He is the sin offering for man and man’s shepherd; but He is also man’s judgment, chastisement, and curse. He could lead man to live on earth for two thousand years, and He could also redeem the corrupted mankind from sin. Today, He is also able to conquer mankind, who do not know Him, and prostrate them under His dominion, so that all submit to Him fully. In the end, He will burn away all that is unclean and unrighteous within men throughout the universe, to show them that He is not only a merciful and loving God, not only a God of wisdom and wonders, not only a holy God, but, even more, a God who judges man. To the evil ones among mankind, He is burning, judgment, and punishment; to those who are to be perfected, He is tribulation, refinement, and trial, as well as comfort, sustenance, provision of words, dealing, and pruning. And to those who are eliminated, He is punishment and also retribution.from “The Two Incarnations Complete the Significance of the Incarnation”
The Lord Jesus Is My Savior | God's Word "The True Story Behind Work in the Age of Redemption"
Readings of Almighty God’s Words
Almighty God's Word "Christ Does the Work of Judgment with the Truth"
Readings of Almighty God’s Words
Power of God's Words | God's Word "All Is Achieved by the Word of God" | The Church of Almighty God
Readings of Almighty God’s Words
Christian Worship Song | The Power of God's Word | "In the Age of Kingdom, the Word Accomplishes Everything"
Mighty To Save | “During the Last Days, God Principally Uses the Word to Accomplish All”
Dance and Song Videos
How to Know God? | Christian Song | "God's Righteous Disposition Is Unique"
Do You Really Know God | Christian Song | "God Is Abundantly Merciful and Profoundly Wrathful"
In the Age of Grace, the Lord Jesus did the work of redemption so that people were absolved of their sins, but human beings certainly were not fully cleansed. We still live in sin and are unable to extricate ourselves. In the last days, Almighty God has expressed truths to do the work of judgment on the foundation of the Lord Jesus’ work of redemption. This fully resolves the issue of mankind’s sinful nature, cleanses humans’ corrupt dispositions, and allows people to attain full salvation. Almighty God’s work of the last days entirely fulfills this biblical prophecy: “So Christ was once offered to bear the sins of many; and to them that look for Him shall He appear the second time without sin to salvation” (Hebrews 9:28). We can see that God’s work to save mankind is composed of one stage after another, and each stage moves deeper toward the goal of complete and utter salvation. This all truly has been done by one God.
From the Throne Flows the Water of Life (5) - Who Is It That Bestows the Way of Eternal Life Upon Man?
Featured Movie Clips
Gospel Movie "God's Name Has Changed?!" (5) - Only Accepting God's New Name Is Keeping Pace With the Footsteps of the Lamb
Featured Movie Clips
The Word of God | "The Savior Has Already Returned Upon a 'White Cloud'"
Readings of Almighty God’s Words
God Is an Everlasting God | "God Is the Beginning and the End"
Choral Video Series
A Hymn of God's Word "He Is Our God" | The Church of Almighty God
Christian Worship Song "God Has Appeared in the East of the World With Glory"
The Hymn of God's Word "God Has Brought His Glory to the East" | Gospel Music
After the work of Jehovah, Jesus became flesh to do His work amongst man. His work was not carried out in isolation, but built upon the work of Jehovah. It was work for a new age after God had concluded the Age of Law. Similarly, after the work of Jesus ended, God still continued His work for the next age, because the entire management of God is always progressing forward. When the old age passes, it will be replaced by a new age, and once the old work has been completed, a new work will continue the management of God. This incarnation is God’s second incarnation following the completion of Jesus’ work. Of course, this incarnation does not occur independently, but is the third stage of work after the Age of Law and the Age of Grace. Each new stage of God’s work always brings a new beginning and a new age. So too are there corresponding changes in the disposition of God, in His way of working, in the location of His work, and in His name. No wonder, then, that it is difficult for man to accept the work of God in the new age. But regardless of how He is opposed by man, God is always doing His work, and is always leading the whole of mankind forward. When Jesus came into the world of man, He brought the Age of Grace and ended the Age of Law. During the last days, God once more became flesh, and when He became flesh this time, He ended the Age of Grace and brought the Age of Kingdom. All those who accept the second incarnation of God will be led into the Age of Kingdom, and be able to personally accept the guidance of God. Though Jesus did much work among man, He only completed the redemption of all mankind and became man’s sin offering, and did not rid man of all his corrupt disposition. Fully saving man from the influence of Satan not only required Jesus to take on the sins of man as the sin offering, but also required God to do greater work to completely rid man of his disposition, which has been corrupted by Satan. And so, after man was forgiven his sins, God has returned to flesh to lead man into the new age, and begun the work of chastisement and judgment, and this work has brought man into a higher realm. All those who submit under His dominion shall enjoy higher truth and receive greater blessings. They shall truly live in the light, and shall gain the truth, the way, and the life.from “Only He Who Experiences the Work of God Truly Believes in God”
The work being done at present has pushed forward the work of the Age of Grace; that is, the work under the entire six-thousand-year management plan has moved forward. Though the Age of Grace has ended, God’s work has made progress. Why do I say time and again that this stage of work builds upon the Age of Grace and the Age of Law? This means that the work of this day is a continuation of the work done in the Age of Grace and an advance over that done in the Age of Law. The three stages are tightly interconnected and each link in the chain is closely tied to the next. Why do I also say that this stage of work builds on that done by Jesus? Supposing that this stage did not build on the work done by Jesus, another crucifixion would have to take place in this stage, and the redemptive work of the previous stage would have to be done all over again. This would be meaningless. And so it is not that the work is completely finished, but that the age has moved forward and the level of the work has been raised even higher than before. It may be said that this stage of work is built on the foundation of the Age of Law and on the rock of Jesus’ work. The work is built stage by stage, and this stage is not a new beginning. Only the combination of the three stages of work may be deemed the six-thousand-year management plan. The work at this stage is done on the foundation of the work of the Age of Grace. If these two stages of work were unrelated, then why is the crucifixion not repeated in this stage? Why do I not bear the sins of man? I do not come through conception by the Holy Spirit, nor do I bear the sins of man through crucifixion; rather, I am here to chastise man directly. If My chastisement of man and My coming now not by the conception of the Holy Spirit did not follow the crucifixion, then I would not be qualified to chastise man. It is precisely because I am one with Jesus that I come directly to chastise and judge man. The work at this stage is built entirely on the work in the preceding stage. That is why only work of this kind can bring man, step by step, into salvation. Jesus and I come from one Spirit. Even though We are unrelated in Our fleshes, Our Spirits are one; even though the content of what We do and the work that We take on are not the same, We are alike in essence; Our fleshes take different forms, but this is due to the change in era and the differing requirements of Our work; Our ministries are not alike, so the work We bring forth and the disposition We reveal to man are also different. That is why what man sees and understands this day is unlike that of the past; this is so because of the change in era.from “The Two Incarnations Complete the Significance of the Incarnation”
At the time that Jesus was doing His work, man’s knowledge of Him was still vague and unclear. Man always believed Him to be the son of David, and proclaimed Him to be a great prophet, the benevolent Lord who redeemed man’s sins. Some, on the strength of their faith, were healed just from touching the edge of His garment; the blind could see and even the dead could be restored to life. However, man was unable to discover the corrupt satanic disposition deeply rooted within himself, neither did he know how to cast it away. Man received much grace, such as the peace and happiness of the flesh, the faith of one member bringing blessing on an entire family, the healing of sickness, and so on. The rest were the good deeds of man and his godly appearance; if man could live on the basis of these, he was considered an acceptable believer. Only believers of this kind could enter heaven after death, which means that they were saved. But, in their lifetime, these people did not understand at all the way of life. All they did was to commit sins and then confess their sins in a constant cycle without making any path toward changing their disposition: Such was the condition of man in the Age of Grace. Has man received complete salvation? No! Therefore, after that stage of work was finished, there still remained the work of judgment and chastisement. This stage is to make man pure by means of the word and thereby give him a path to follow. This stage would not be fruitful or meaningful if it continued with the casting out of demons, for it would fail to extirpate man’s sinful nature, and man would come to a standstill at the forgiveness of his sins. Through the sin offering, man has been forgiven his sins, for the work of the crucifixion has already come to an end and God has prevailed over Satan. But the corrupt disposition of man still remaining within him, man can still sin and resist God, and God has not gained mankind. That is why in this stage of work God uses the word to expose the corrupt disposition of man, causing him to practice in accordance with the right path. This stage is more meaningful than the previous one, as well as more fruitful, for now it is the word that directly supplies man’s life and enables the disposition of man to be completely renewed; it is a much more thorough stage of work. Therefore, the incarnation in the last days has completed the significance of God’s incarnation and completely finished God’s plan of management for man’s salvation.from “The Mystery of the Incarnation (4)”
I was once known as Jehovah. I was also called the Messiah, and people once called Me Jesus the Savior because they loved and respected Me. But today I am not the Jehovah or Jesus that people knew in times past—I am the God who has returned in the last days, the God who shall bring the age to an end. I am the God Himself that rises up at the ends of the earth, replete with My entire disposition, and full of authority, honor and glory. People have never engaged with Me, have never known Me, and have always been ignorant of My disposition. From the creation of the world until today, not one person has seen Me. This is the God who appears to man during the last days but is hidden among man. He resides among man, true and real, like the burning sun and the flaming fire, filled with power and brimming with authority. There is not a single person or thing that shall not be judged by My words, and not a single person or thing that shall not be purified through the burning of fire. Eventually, all nations shall be blessed because of My words, and also smashed to pieces because of My words. In this way, all people during the last days shall see that I am the Savior returned, I am the Almighty God that conquers all of mankind, and I was once the sin offering for man, but in the last days I also become the flames of the sun that burn all things, as well as the Sun of righteousness that reveals all things. Such is My work of the last days. I took this name and am possessed of this disposition so that all people may see that I am a righteous God, and am the burning sun, and the flaming fire. It is so that all may worship Me, the only true God, and so that they may see My true face: I am not only the God of the Israelites, and am not just the Redeemer—I am the God of all creatures throughout heavens and earth and seas.from “The Savior Has Already Returned Upon a ‘White Cloud’”
His words carry life power, show us the way we should walk, and enable us to understand what the truth is. We begin to be drawn by His words, we begin to focus on the tone and manner of His speaking, and subconsciously we begin to take an interest in the innermost feelings of this unremarkable person. He spits up His heart’s blood in working on our behalf, loses sleep and appetite on our account, weeps for us, sighs for us, groans in sickness for us, suffers humiliation for the sake of our destination and salvation, and our numbness and rebelliousness draw tears and blood from His heart. This way of being and of having belongs to no ordinary person, nor can it be possessed or attained by any corrupted human being. He shows tolerance and patience possessed by no ordinary person, and His love is not something with which any created being is endowed. No one apart from Him can know all of our thoughts, or have such a clear and complete grasp of our nature and substance, or judge the rebelliousness and corruption of mankind, or speak to us and work among us like this on behalf of God in heaven. No one apart from Him is endowed with the authority, wisdom, and dignity of God; the disposition of God and what God has and is are brought forth, in their entirety, in Him. No one apart from Him can show us the way and bring us light. No one apart from Him can reveal the mysteries that God has not disclosed from creation until today. No one apart from Him can save us from Satan’s bondage and our own corrupt disposition. He represents God. He expresses the inmost heart of God, the exhortations of God, and God’s words of judgment toward all mankind. He has begun a new age, a new era, and ushered in a new heaven and earth and new work, and He has brought us hope, ending the life we led in vagueness and enabling our whole being to behold, in total clarity, the path to salvation. He has conquered our whole being, and gained our hearts. From that moment onward, our minds have become conscious, and our spirits seem to be revived: This ordinary, insignificant person, who lives among us and has long been rejected by us—is this not the Lord Jesus, who is ever in our thoughts, waking or dreaming, and for whom we long night and day? It is He! It really is He! He is our God! He is the truth, the way, and the life!from “Beholding the Appearance of God in His Judgment and Chastisement”
The work of the second incarnate flesh seems to people utterly unlike that of the first, so much so that the two seem to have nothing in common, and nothing of the first’s work can be seen this time. Though the work of the second incarnate flesh is different from that of the first, that does not prove that Their source is not one and the same. Whether Their source is the same depends on the nature of the work done by the fleshes and not on Their outer shells. During the three stages of His work, God has been incarnated twice, and both times the work of God incarnate inaugurates a new age, ushers in a new work; the incarnations complement each other. It is impossible for human eyes to tell that the two fleshes actually come from the same source. Needless to say, it is beyond the capacity of the human eye or of the human mind. But in Their essence They are the same, for Their work originates from the same Spirit. Whether the two incarnate fleshes arise from the same source cannot be judged by the era and the place in which They were born, or other such factors, but by the divine work expressed by Them. The second incarnate flesh does not perform any of the work that Jesus did, for God’s work does not adhere to convention, but each time it opens up a new path. The second incarnate flesh does not aim to deepen or solidify the impression of the first flesh in people’s minds, but to complement it and to perfect it, to deepen man’s knowledge of God, to break all the rules that exist in people’s hearts, and to wipe out the fallacious images of God in their hearts. It can be said that no individual stage of God’s own work can give man a complete knowledge of Him; each gives only a part, not the whole. Though God has expressed His disposition in full, because of man’s limited faculties of understanding, his knowledge of God still remains incomplete. It is impossible, using human language, to convey the entirety of God’s disposition; how much less can a single stage of His work fully express God? He works in the flesh under the cover of His normal humanity, and one can only know Him by the expressions of His divinity, not by His bodily shell. God comes into the flesh to allow man to know Him by means of His various work, and no two stages of His work are alike. Only in this way can man have a full knowledge of God’s work in the flesh, not confined to one single facet. Though the work of the two incarnate fleshes is different, the essence of the fleshes, and the source of Their work, are identical; it is just that They exist to perform two different stages of the work, and arise in two different ages. No matter what, God’s incarnate fleshes share the same essence and the same origin—this is a truth no one can deny.from “The Essence of the Flesh Inhabited by God”
In the last days, Almighty God has done the work of judgment beginning with the house of God upon the foundation of the redemption work of the Age of Grace. This sorts all according to their kind and ultimately all those who have been cleansed will be brought into God’s kingdom. All those who have not been cleansed will descend into the disasters of the last days and will be destroyed by God. This completely fulfills this prophecy in the Book of Revelation: “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and My reward is with Me, to give every man according as his work shall be” (Revelation 22:11–12). So then, what is the significance of just accepting the Lord Jesus’ redemption but not accepting Almighty God’s judgment of the last days?
Gospel Movie "Awakening" (4) - The Work of Judgment Has Begun
Featured Movie Clips
Gospel Movie (4) - Accepting Christ of the Last Days and Being Raptured Into the Kingdom of Heaven
Featured Movie Clips
Gospel Movie Clip "Waiting" (8) - God’s Righteous Disposition Tolerates No Offense
Featured Movie Clips
Gospel Movie Clip "Waiting" (4) - The End of Those Who Resist the Lord's Second Coming
Featured Movie Clips
The Hymn of God's Word "Fallen Is Babylon the Great" | End Time
Warnings of the Last Days From God | Gospel Music "God Wishes for More People to Gain His Salvation"
In each period of time, God will begin new work, and in each period, there will be a new beginning among man. If man only abides by the truths that “Jehovah is God” and “Jesus is Christ,” which are truths that only apply to a single age, then man will never keep up with the work of the Holy Spirit, and will forever be incapable of gaining the work of the Holy Spirit. Regardless of how God works, man follows without the slightest doubt, and he follows closely. In this way, how could man be eliminated by the Holy Spirit? Regardless of what God does, as long as man is certain that it is the work of the Holy Spirit, and cooperates in the work of the Holy Spirit without any misgivings, and tries to meet the requirements of God, then how could he be punished? The work of God has never ceased, His footsteps have never halted, and prior to the completion of His work of management, He has always been busy, and never stops. But man is different: Having gained but a modicum of the Holy Spirit’s work, he treats it as if it will never change; having gained a little knowledge, he does not go forth to follow the footsteps of God’s newer work; having seen but a bit of God’s work, he immediately prescribes God as a particular wooden figure, and believes that God will always remain in this form that he sees before him, that it was like this in the past and will always be thus in the future; having gained but a superficial knowledge, man is so proud that he forgets himself and begins to wantonly proclaim the disposition and being of God that simply do not exist; and having become certain about one stage of the Holy Spirit’s work, no matter what kind of person it is that proclaims the new work of God, man does not accept it. These are people who cannot accept the new work of the Holy Spirit; they are too conservative, and incapable of accepting new things. Such people are those who believe in God but also reject God. Man believes that the Israelites were wrong to “only believe in Jehovah and not believe in Jesus,” yet the majority of people act out a role in which they “only believe in Jehovah and reject Jesus” and “long for the return of the Messiah, but oppose the Messiah who is called Jesus.” No wonder, then, that people still live under the domain of Satan after accepting one stage of the work of the Holy Spirit, and still do not receive God’s blessings. Is this not the result of man’s rebelliousness? Christians across the world who have not kept up with the new work of today all hold onto the belief that they are the lucky ones, that God will fulfill each of their wishes. Yet they cannot say for sure why God will take them up to the third heaven, nor are they certain about how Jesus will come to collect them riding upon a white cloud, much less can they say with absolute certainty whether Jesus will truly arrive upon a white cloud on the day that they imagine. They are all anxious, and at a loss; they themselves don’t even know whether God will take up each of them, the varied small handfuls of people, who hail from every denomination. The work that God does now, the present age, God’s will—they have no grasp of any of these, and can do nothing but count down the days on their fingers. Only those who follow the footsteps of the Lamb to the very end can gain the final blessing, whereas those “clever people,” who are unable to follow to the very end yet believe they have gained all, are incapable of witnessing the appearance of God. They all believe they are the smartest person on earth, and they cut short the continued development of God’s work for no reason at all, and seem to believe with absolute certainty that God will take them up to heaven, they who “have the utmost loyalty to God, follow God, and abide by the words of God.” Even though they have the “utmost loyalty” toward the words spoken by God, their words and actions still feel so disgusting because they oppose the work of the Holy Spirit, and commit deceit and evil. Those who do not follow to the very end, who do not keep up with the work of the Holy Spirit, and who only cleave to the old work have not only failed to achieve loyalty to God, but on the contrary, have become those who oppose God, have become those who are rejected by the new age, and who will be punished. Are there any more pitiable than them?from “God’s Work and Man’s Practice”
Christ of the last days brings life, and brings the enduring and everlasting way of truth. This truth is the path through which man shall gain life, and the only path by which man shall know God and be approved by God. If you do not seek the way of life provided by Christ of the last days, then you shall never gain the approval of Jesus, and shall never be qualified to enter the gate of the kingdom of heaven, for you are both a puppet and prisoner of history. Those who are controlled by regulations, by letters, and shackled by history will never be able to gain life, and will never be able to gain the perpetual way of life. That is because all they have is dirty water that they have clung on to for thousands of years, instead of the water of life that flows from the throne. Those who are not supplied with the water of life will forever remain corpses, playthings of Satan, and sons of hell. How, then, can they behold God? If you only try to hold on to the past, only try to keep things as they are by standing still, and do not try to change the status quo and discard history, then will you not always be against God? The steps of God’s work are vast and mighty, like surging waves and rolling thunders—yet you sit and passively await destruction, sticking to your folly and doing nothing. In this way, how can you be considered someone who follows the footsteps of the Lamb? How can you justify the God that you hold on to as a God who is always new and never old? And how can the words of your yellowed books carry you across into a new age? How can they lead you to seek the steps of God’s work? And how can they take you up to heaven? What you hold in your hands is the letters that can provide but temporary solace, not the truths that are capable of giving life. The scriptures you read are that which can only enrich your tongue, not words of wisdom that can help you know human life, much less the paths that can lead you to perfection. Does this discrepancy not give you cause for reflection? Does it not allow you to understand the mysteries contained within? Are you capable of delivering yourself to heaven to meet God on your own? Without the coming of God, can you take yourself into heaven to enjoy family happiness with God? Are you still dreaming now? I suggest, then, that you stop dreaming, and look at who is working now, at who is now carrying out the work of saving man during the last days. If you do not, you shall never gain the truth, and shall never gain life.from “Only Christ of the Last Days Can Give Man the Way of Eternal Life”
Those who wish to gain life without relying on the truth spoken by Christ are the most ridiculous people on earth, and those who do not accept the way of life brought by Christ are lost in fantasy. And so I say that the people who do not accept Christ of the last days shall forever be despised by God. Christ is man’s gateway to the kingdom during the last days, which none may bypass. None may be perfected by God except through Christ. You believe in God, and so you must accept His words and obey His way. You must not just think of gaining blessings without receiving the truth, or accepting the provision of life. Christ comes during the last days so that all those who truly believe in Him may be provided with life. His work is for the sake of concluding the old age and entering the new one, and is the path that must be taken by all those who would enter the new age. If you are incapable of acknowledging Him, and instead condemn, blaspheme or even persecute Him, then you are bound to burn for eternity, and shall never enter the kingdom of God. For this Christ is Himself the expression of the Holy Spirit, the expression of God, the One whom God has entrusted to do His work on earth. And so I say that if you cannot accept all that is done by Christ of the last days, then you blaspheme the Holy Spirit. The retribution that should be suffered by those who blaspheme the Holy Spirit is self-evident to all. I also tell you that if you oppose Christ of the last days, and deny Him, then there is no one who can bear the consequences on your behalf. Furthermore, from this day onward you will not have another chance to gain the approval of God; even if you try to redeem yourself, you will never again behold the face of God. For what you oppose is not a man, what you deny is not some puny being, but Christ. Are you aware of this consequence? You have not made a small mistake, but committed a heinous crime. And so I advise everyone not to bare your fangs before the truth, or make careless criticisms, for only the truth can bring you life, and nothing except the truth can allow you to be reborn and behold the face of God.from “Only Christ of the Last Days Can Give Man the Way of Eternal Life”
Many have a bad feeling about the second incarnation of God, for man finds it difficult to believe that God would become flesh to do the work of judgment. Nevertheless, I must tell you that often the work of God greatly exceeds man’s expectations and is difficult for the minds of men to accept. For men are merely maggots upon the earth, while God is the supreme One that fills the universe; the mind of man is akin to a pit of foul water that gives rise only to maggots, whereas each stage of the work directed by the thoughts of God is the distillation of God’s wisdom. Man constantly wishes to contend with God, to which I say it is self-evident who will suffer loss in the end. I exhort you all not to regard yourselves as more important than gold. If others can accept the judgment of God, then why can you not? How much higher do you stand above others? If others can bow their heads before the truth, why can you not also do so? God’s work has an unstoppable momentum. He will not repeat the work of judgment again for the sake of your “merit,” and you will be filled with boundless regret at letting such a good opportunity slip. If you do not believe My words, then just wait for that great white throne in the sky to pass judgment upon you! You must know that all of the Israelites spurned and denied Jesus, and yet the fact of Jesus’ redemption of mankind still spread to the ends of the universe. Isn’t this a reality that God made long ago? If you are still awaiting Jesus to take you up to heaven, then I say that you are an obstinate piece of deadwood.[a] Jesus will not acknowledge a false believer such as you who is disloyal to the truth and seeks only blessings. On the contrary, He will show no mercy in casting you into the lake of fire to burn for tens of thousands of years.from “Christ Does the Work of Judgment With the Truth”
Those who are not cautious when they encounter the new work of the Holy Spirit, who run their mouths off, are quick to judge, who give free rein to their natural instinct to deny the rightness of the Holy Spirit’s work, and also insult and blaspheme it—are such disrespectful people not ignorant of the Holy Spirit’s work? Are they not, furthermore, the ones of arrogance, inherently proud and ungovernable? Even if a day comes when such people accept the new work of the Holy Spirit, still God will not tolerate of them. Not only do they look down upon those who work for God, but also blaspheme against God Himself. Such foolhardy people will not be forgiven, either in this age or the age to come and they shall forever perish in hell!from “Knowing the Three Stages of God’s Work Is the Path to Knowing God”
God does not want more people to be punished, but instead hopes for more people to be saved, and for more people to keep up with His footsteps and to enter into His kingdom. But if people refuse to recognize their mistakes, if they cannot accept the truth with a humble heart, but instead go nitpicking, trying to find fault and pretending to understand when really they do not, then they will be the ones who lose out in the end. God’s work waits for no one. His salvation is not like some piece of trash, to be randomly thrown on just anyone. Rather it is targeted, with an objective and by choice. If you do not know to cherish it, then the only thing awaiting you will be God’s righteous judgment and punishment. God treats all people righteously; no matter your age, how senior you are or even how much suffering you have been through, God’s righteous disposition is forever unchanged in the face of these things. … If you are prideful of your veteran status and you flaunt your seniority, laying down terms to God, then you will be disavowed from God’s salvation. Just like the Jews, who could not accept Jesus Christ but only waited for the Messiah, that which befell them in the end was the curse and the ire of God; this is a fact that is there for all to see. …… The knowledge and external behaviors of the Pharisees did not save their relationship with Jesus Christ. On the contrary, it harmed them, and it was their knowledge and conceptions, along with the image of God in their hearts, that impelled them to condemn the Lord Jesus. It was their imaginations and minds which misled them, which covered their spiritual eyes, causing them not to recognize the Messiah that had already come, to do all they could to find evidence and to gain a foothold in order to condemn the Lord Jesus. This is their ugly face—using the excuse of upholding God’s original work to condemn God’s realistic work in the present. Of course, this is a mistake that people living in any age are liable to make—using old doctrines and rules to measure and condemn truths that they have never heard before, thinking that they are adhering to the true way and maintaining their purity before God, that they are being loyal to God. But what are the facts? God is continually doing His new work, continuing His management, always new and never old. And what about people? They always hold fast to some obsolete things that they think to be the entirety of God’s expressions, patting themselves on the back, swollen with arrogance, waiting for God to bestow rewards on them with an attitude that believes God would never discard them, would never mistreat them. And what is the outcome? God’s work continues uninterrupted, with more people of the new age following Him and accepting His new work, while those who wait for God to bestow rewards on them are eliminated by God’s new work, and even more people fall into God’s punishment. At the moment when their punishment begins, their life in believing in God is over, and their ending, and their destination, are brought to an end. This is something that no one wishes to see, but it happens unknowingly before our eyes. So is this down to God’s disposition being so merciless, or is it that people’s seeking is at fault? Is it really not worth mankind thoroughly examining themselves?from Afterword to Classic Examples of Punishment for Resisting Almighty God
Best Praise and Worship Music "The One Who Holds Sovereignty Over Everything" (Christian Musical Documentary)
Choral Video Series
Praise and Worship the Return of God | "Gospel Choir 19th Performance"
Choral Video Series
God Is Come, God Is King | "Gospel Choir 18th Performance"
Choral Video Series
Accept the Judgment in the Last Days and Be Raptured Before God | "My Dream of the Heavenly Kingdom"
Best Christian Movie | "Yearning" | God Reveals the Mystery of Kingdom of Heaven (English Dubbed)
Second Coming of Christ Movie | "Knocking at the Door" | How to Welcome the Return of the Lord