III. One Must Bear Witness to the Aspect of Truth Concerning God’s Work of Judgment in the Last Days
3. How does God’s work of judgment during the last days purify and save mankind?
Bible Verses for Reference:
“And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejects me, and receives not my words, has one that judges him: the word that I have spoken, the same shall judge him in the last day” (Jhn 12:47-48).
“I have yet many things to say to you, but you cannot bear them now. However, when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatever he shall hear, that shall he speak: and he will show you things to come” (Jhn 16:12-13).
Relevant Words of God:
When God becomes flesh this time, His work is to express His disposition, primarily through chastisement and judgment. Using this as the foundation, He brings more truth to man, shows more ways of practice, and so achieves His objective of conquering man and saving man from his corrupt disposition. This is what lies behind the work of God in the Age of Kingdom.
from Preface to The Word Appears in the Flesh
In the last days, Christ uses a variety of truths to teach man, expose the essence of man, and dissect his words and deeds. These words comprise various truths, such as man’s duty, how man should obey God, how man should be loyal to God, how man ought to live out the normal humanity, as well as the wisdom and the disposition of God, and so on. These words are all directed at the essence of man and his corrupt disposition. In particular, those words that expose how man spurns God are spoken in regard to how man is an embodiment of Satan and an enemy force against God. In undertaking His work of judgment, God does not simply make clear the nature of man with just a few words; He exposes, deals with, and prunes it over the long term. These methods of exposure, dealing, and pruning cannot be substituted with ordinary words, but with the truth that man does not possess at all. Only methods of this kind are deemed judgment; only through judgment of this kind can man be subdued and thoroughly convinced into submission to God, and moreover gain true knowledge of God. What the work of judgment brings about is man’s understanding of the true face of God and the truth about his own rebelliousness. The work of judgment allows man to gain much understanding of the will of God, of the purpose of God’s work, and of the mysteries that are incomprehensible to him. It also allows man to recognize and know his corrupt substance and the roots of his corruption, as well as to discover the ugliness of man. These effects are all brought about by the work of judgment, for the substance of this work is actually the work of opening up the truth, the way, and the life of God to all those who have faith in Him. This work is the work of judgment done by God.
from “Christ Does the Work of Judgment With the Truth” in The Word Appears in the Flesh
The work done by God during this age is chiefly the provision of the words for the life of man, the disclosure of the substance of the nature of man and the corrupt disposition of man, the elimination of religious conceptions, feudal thinking, outdated thinking, as well as the knowledge and culture of man. This must all be laid bare and cleansed away through the words of God. In the last days, God uses words, and not signs and wonders, to make man perfect. He uses His words to expose man, to judge man, to chastise man, and to make man perfect, so that in the words of God, man comes to see the wisdom and loveliness of God, and comes to understand the disposition of God, so that through the words of God, man beholds the deeds of God.
from “Knowing God’s Work Today” in The Word Appears in the Flesh
By means of this work of judgment and chastisement, man will fully come to know the filthy and corrupt substance within his own self, and he will be able to change completely and become clean. Only in this way can man become worthy to return before the throne of God. All the work done this day is so that man can be made clean and be changed; through judgment and chastisement by the word, as well as through refinement, man can purge away his corruption and be made pure. Rather than deeming this stage of work to be that of salvation, it would be more apt to say it is the work of purification. In truth, this stage is that of conquest as well as the second stage in the work of salvation. It is through judgment and chastisement by the word that man arrives at being gained by God; and it is through the use of the word to refine, judge, and disclose that all of the impurities, notions, motives, and individual aspirations within man’s heart are completely revealed.
from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh
Through what is God’s perfection of man accomplished? Through His righteous disposition. God’s disposition primarily consists of righteousness, wrath, majesty, judgment, and curse, and His perfection of man is primarily through judgment. Some people don’t understand, and ask why it is that God is only able to make man perfect through judgment and curse. They say that if God were to curse man, wouldn’t man die? If God were to judge man, wouldn’t man be condemned? Then how can he still be made perfect? Such are the words of people who do not know the work of God. What God curses is the disobedience of man, and what He judges are the sins of man. Although He speaks harshly, and without the slightest sensitivity, He reveals all that is within man, and through these stern words He reveals that which is essential within man, yet through such judgment, He gives man a profound knowledge of the essence of the flesh, and thus man submits to obedience before God. The flesh of man is of sin, and of Satan, it is disobedient, and the object of God’s chastisement—and so, to allow man to know himself, the words of God’s judgment must befall him and there must be employed every kind of refinement; only then can God’s work be effective.
from “Only by Experiencing Painful Trials Can You Know the Loveliness of God” in The Word Appears in the Flesh
God has many means of perfecting man. He employs all manner of environments to deal with the corrupt disposition of man, and uses various things to lay man bare; in one regard He deals with man, in another He lays man bare, and in another He reveals man, digging out and revealing the “mysteries” in the depths of man’s heart, and showing man his nature by revealing many of his states. God perfects man through many methods—through revelation, dealing, refinement, and chastisement—so that man may know that God is practical.
from “Only Those Who Focus on Practice Can Be Perfected” in The Word Appears in the Flesh
What internal state in people are these trials aimed at? They are targeted at the rebellious disposition in people that is incapable of satisfying God. There is much that is impure within people, and much that is hypocritical, and so God subjects them to trials in order to purify them. …
If you do not know God’s disposition, then you will inevitably fall during trials, because you are unaware of how God makes people perfect, and by what means He makes them perfect, and when God’s trials come upon you and they don’t match your conceptions, you will be unable to stand firm. God’s true love is His entire disposition, and when God’s entire disposition is shown to you, what does this bring to your flesh? When God’s righteous disposition is shown to you, your flesh will inevitably suffer much pain. If you don’t suffer this pain, then you cannot be made perfect by God, nor will you be able to devote true love to God. If God makes you perfect, He will surely show His entire disposition to you. From the time of creation until today, God has never shown His entire disposition—but during the last days He reveals it to this group of people whom He has predestined and selected, and by making people perfect He lays bare His dispositions, through which He makes complete a group of people. Such is God’s true love for people. Experiencing God’s true love for them requires that people endure extreme pain, and pay a high price. Only after this will they be gained by God and be able to give their true love back to God, and only then will God’s heart be satisfied. If people wish to be made perfect by God, and if they wish to do His will, and fully give their true love to God, then they must experience much suffering and many torments from the circumstances, to suffer pain worse than death, ultimately they will be forced to give their true heart back to God. Whether or not someone truly loves God is revealed during hardship and refinement. God purifies people’s love, and this is also only achieved amid hardship and refinement.
from “Only Loving God Is Truly Believing in God” in The Word Appears in the Flesh
One aspect of God’s work is to conquer all of mankind and gain the chosen people through His words. Another aspect is to conquer all sons of rebellion through various disasters. This is one part of God’s large-scale work. It is only this way that the kingdom on earth that God wants can be fully achieved, and this is the part of God’s work that is like fine gold.
from “Interpretation of the Seventeenth Utterance” in The Word Appears in the Flesh
Not only am I descending upon the nation of the great red dragon, I am also turning My face toward the entire universe, so that the whole empyrean is quaking. Is there a single place that does not undergo My judgment? Is there a single place that does not exist under the scourges that I hurl down? Everywhere I go I have scattered seeds of disaster of all kinds. This is one of the ways in which I work, and is without doubt an act of salvation for man, and what I extend to him is still a kind of love.
from “The Tenth Utterance” of God’s Utterances to the Entire Universe in The Word Appears in the Flesh
Being conquered by God is like a martial arts contest.
Each of God’s words strikes at our mortal spot, and leaves us sorrowful and afraid. He reveals our notions, reveals our imaginations, and reveals our corrupt disposition. Through all that we say and do, and every one of our thoughts and ideas, our nature and substance are revealed by His words, leaving us humiliated and trembling with fear. He tells us of all of our actions, our aims and intentions, and even the corrupt disposition that we have never discovered, making us feel we are thoroughly exposed, and even more feel completely convinced. He judges us for our opposition to Him, chastises us for our blasphemy and condemnation of Him, and makes us feel that in His eyes we are worthless, and we are the living Satan. Our hopes are dashed, we no longer dare to make any unreasonable demands and attempts upon Him, and even our dreams vanish overnight. This is a fact that none of us can imagine, and which none of us can accept. For a moment, our minds become unbalanced, and we do not know how to continue on the road ahead, do not know how to continue in our beliefs. It seems like our faith has gone back to square one, and that we have never met and been acquainted with the Lord Jesus. Everything before our eyes perplexes us, and makes us feel as if we have been cast adrift. We are dismayed, we are disappointed, and deep in our hearts there is insuppressible anger and disgrace. We try to vent, try to find a way out, and, what’s more, we attempt to continue waiting for our Savior Jesus, and pour our hearts out to Him. Though there are times when we are neither haughty nor humble on the outside, in our hearts we are afflicted with a sense of loss like never before. Though sometimes we may seem unusually calm on the outside, inside we endure rolling seas of torment. His judgment and chastisement have stripped us of all our hopes and dreams, have left us without our extravagant desires, and unwilling to believe that He is our Savior and capable of saving us. His judgment and chastisement have opened up a deep gulf between us and Him and no one is even willing to cross. His judgment and chastisement are the first time that we suffer such a great setback and such great humiliation. His judgment and chastisement have allowed us to truly appreciate God’s honor and intolerance of man’s offense, compared to which we are so lowly and impure. His judgment and chastisement have made us realize for the first time how arrogant and pompous we are, and how man will never be the equal of God, or on a par with God. His judgment and chastisement have made us yearn to no longer live in such a corrupt disposition, and have made us long to rid ourselves of such nature and substance as soon as possible, and no longer be detested by Him and disgusting to Him. His judgment and chastisement have made us happy to obey His words, and no longer willing to rebel against His orchestrations and arrangements. His judgment and chastisement have once more given us the desire to seek life, and have made us happy to accept Him as our Savior…. We have walked out of the work of conquest, stepped out of hell, stepped out of the valley of the shadow of death…. Almighty God has gained us, this group of people! He has triumphed over Satan, and defeated all of His enemies!
from “Beholding the Appearance of God in His Judgment and Chastisement” in The Word Appears in the Flesh