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136. The Principles of How to Approach One’s Future and Destiny

Practice and Exercises for Principled Behavior

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136. The Principles of How to Approach One’s Future and Destiny

1. People’s destiny is held in God’s hands—people are not in charge of their own destiny. Obeying God’s sovereignty and arrangements is Heaven’s law and earth’s principle;

2. Have faith that everything God does is righteous, have true faith in God, and obey God’s sovereignty and arrangements in living and dying;

3. Do not be restrained by the future and destiny. No matter what blessings you gain or misfortunes you suffer, only pursuing the truth, knowing God and loving God is the most meaningful life;

4. Believe in God with all your heart even if you have no future and no destiny. Fulfilling your duty to repay God’s love is the conscience and reason people should have.

Relevant Words of God:

The fate of man is controlled by the hands of God. You are incapable of controlling yourself: Despite always rushing and busying about for himself, man remains incapable of controlling himself. If you could know your own prospects, if you could control your own fate, would you still be a creature? In short, regardless of how God works, all His work is for the sake of man. Take, for example, the heavens and earth and all things that God created to serve man: The moon, the sun, and the stars that He made for man, the animals and plants, spring, summer, autumn and winter, and so on—all are for the sake of man’s existence. And so, regardless of how He chastises and judges man, it is all for the sake of man’s salvation. Even though He strips man of his fleshly hopes, it is for the sake of purifying man, and the purification of man is for the sake of his existence. The destination of man is in the hands of the Creator, so how could man control himself?

from “Restoring the Normal Life of Man and Taking Him to a Wonderful Destination” in The Word Appears in the Flesh

From the moment you come crying into this world, you begin to perform your duty. You assume your role in the plan of God and in the ordination of God. You begin the journey of life. Whatever your background and whatever the journey ahead of you, none can escape the orchestration and arrangement that Heaven has in store, and none are in control of their destiny, for only He who rules over all things is capable of such work. Since the day man came into existence, God has been steady in His work, managing this universe and directing the change and movement of all things. Like all things, man quietly and unknowingly receives the nourishment of the sweetness and rain and dew from God. Like all things, man unknowingly lives under the orchestration of God’s hand. The heart and spirit of man are held in the hand of God, and all the life of man is beheld in the eyes of God. Regardless of whether or not you believe this, any and all things, living or dead, will shift, change, renew, and disappear according to God’s thoughts. This is how God rules over all things.

from “God Is the Source of Man’s Life” in The Word Appears in the Flesh

I believe that it is best for us to find the simplest way to satisfy Him, that is, to obey all of His arrangements, and if you can truly achieve this you will be perfected. Isn’t this an easy, joyful thing? Take the path that you should take without paying any mind to what others say or thinking too much. Do you have your future and your fate in your own hands? You always run away and want to take a worldly path, but why can’t you get out? Why is it that you waver at a crossroads for many years and then end up choosing this path once again? After wandering for many years, why is it that you have now returned to this house in spite of yourself? Is this just your own matter? For those of you in this stream, if you don’t believe this, then just listen to Me say this: If you plan to leave, just wait and see if God allows you to, and see how the Holy Spirit moves you—experience it for yourself. To speak frankly, even if you suffer misfortune, you must suffer it in this stream, and if there is suffering, you must suffer here today and you cannot go elsewhere. Do you see it clearly? Where would you go? This is God’s administrative decree. Do you think that it is meaningless for God to choose this group of people? In God’s work today, He doesn’t become angry easily, but if people want to disrupt His plan He can change His countenance in an instant and turn it from bright to cloudy. So, I advise you to settle down and submit to God’s designs, allow Him to make you complete. This is the only way to be a smart person.

from “The Path … (7)” in The Word Appears in the Flesh

As part of the creation, on what basis do you make demands on God? Man is not qualified to make demands on God. To make a demand of God is the most unreasonable thing. God will do what He wants, and God has a right not to do it this way. He has a right to handle these things on His own. His own disposition is righteous. Righteousness is by no means impartial and reasonable, cutting one in two, compensating you according to the quantity of work you do or paying you for how much work you have done. This is not God’s righteousness. You believe that each person does his share, with distribution according to work done, and that each person receives his due according to what he puts out; none other than this is righteousness. Suppose God eliminated Job after Job bore witness for Him. God is righteous here, too. Why say that He is righteous? Saying that God is righteous in doing this, why say such a thing? Righteousness is such a thing that if something matches people’s conceptions, people say God is righteous, which is much easier, but if people do not see it as matching their conceptions, if it is something that people are unable to understand, that would require a great effort of people to explain that as righteousness. If He had eliminated Job at that time, people would not say that God was righteous. Even if there were people who said He was, they would say unwillingly: “Jehovah God is all right….” In fact if people are eliminated by God, whether or not they have been corrupted, ought God to explain the reasons for elimination to people? Should He explain to people His basis for eliminating them? There would be no need, right? Need it be based on preserving useful persons, and eliminating a useless person? It need not. In God’s eyes a corrupted person can be dealt with as He pleases. However it is done is appropriate; all is in His plan. If unpleasant to His eyes, you are useless after bearing witness and are eliminated, is this righteous? It is righteousness. Though in reality this is not easy to understand, you must have an understanding in principle. Tell Me, is God’s destruction of Satan righteous? If He had spared Satan? Perhaps you dare not say? How is it righteous? The essence of God is righteousness. Though it is not easy to understand what God does, all that He does is righteous. It is simply that people do not understand, no mistake about that. You see that when God gave Peter to Satan, how Peter responded: “Man is unable to penetrate what You do, but all of what You do contains Your good will. There is righteousness in all of it. How can I not utter praise for Your wise deeds?”

from “How to Understand the Righteous Disposition of God” in Records of Christ’s Talks

No matter what situation arises, you must press onward. God is working to save people and He will not randomly strike the people He wants to save. Regardless of your degree of transformation, even if God struck you down in the end, then God would certainly do it in righteousness; when that time comes, He will let you understand it. Right now your only responsibility is to press onward, seek a transformation and seek to satisfy God; you should only care about fulfilling your duty according to God’s will. There is no mistake in this! Ultimately, no matter how God treats you, it is always done in righteousness; you should not doubt this or worry about it….

from “God’s Will Is to Save People to the Greatest Extent Possible” in Records of Christ’s Talks

You believe in God and follow God, and so in your heart you must love God. You must cast aside your corrupt disposition, must seek to fulfill God’s desire, and must perform the duty of a creature of God. Since you believe in and follow God, you should offer everything to Him, and should not make personal choices or demands, and you should achieve the fulfillment of God’s desire. Since you were created, you should obey the Lord that created you, for you are inherently without dominion over yourself, and have no ability to control your destiny. Since you are a person that believes in God, you should seek holiness and change. Since you are a creature of God, you should adhere to your duty, and keep your place, and must not overstep your duty. This is not to constrain you, or to suppress you through doctrine, but is the path through which you can perform your duty, and can be achieved—and should be achieved—by all those who do righteousness. … As a creature of God, man should seek to perform the duty of a creature of God, and seek to love God without making other choices, for God is worthy of man’s love. Those who seek to love God should not seek any personal benefits or that which they personally long for; this is the most correct means of pursuit. If what you seek is the truth, what you put into practice is the truth, and what you attain is a change in your disposition, then the path that you tread is the right one.

from “Success or Failure Depends on the Path That Man Walks” in The Word Appears in the Flesh

So many times did I put him under trial, which of course left him half dead, but even in the midst of these hundreds of trials, he never once lost faith in Me or became disillusioned with Me. Even when I said I had already thrown him aside, he did not grow faint of heart or fall into despair, but continued as before to carry out his principles so as to realize his love for Me. When I told him that, even though he loved Me, I did not commend him but would cast him into Satan’s hands in the end. In the midst of these trials, which did not reach unto his flesh but were trials by means of words, he still prayed to Me: Oh, God! Among the heavens and earth and the myriad things, is there any man, any creature, or any thing that is not in the hands of You, the Almighty? When You wish to show me mercy, my heart rejoices greatly on account of Your mercy; when You wish to execute judgment on me, unworthy though I may be, I feel all the more the profound mystery of Your deeds, because You are filled with authority and wisdom. Though my flesh may suffer, I am comforted in my spirit. How could I not extol Your wisdom and Your deeds? Even if I die after coming to know You, I would be ever ready and willing. Oh, Almighty One! Surely it is not that You truly do not wish to let me see You? Surely it is not that I am truly unworthy of receiving Your judgment? Can it possibly be that there is something in me that You do not wish to see? In the midst of these kinds of trials, even though Peter was not able to grasp My intentions accurately, it is evident that he considered it a matter of pride and personal glory to be used by Me (be it only to receive My judgment so that humanity might see My majesty and wrath), and was anything but dejected on account of being put under trial.

from “The Sixth Utterance” of God’s Utterances to the Entire Universe in The Word Appears in the Flesh

You must be able to follow to the very end regardless of whether there are any prospects, and you must not lose faith in God regardless of the environment. Ultimately, you must achieve two aspects of testimony: the testimony of Job—obedience unto death—and the testimony of Peter—the supreme love of God. In one respect, you must be like Job: He had no material possessions, and was beset by the pain of the flesh, yet he did not forsake the name of Jehovah. This was Job’s testimony. Peter was able to love God unto death. When he died—when he was put on the cross—he still loved God; he did not think of his own prospects or pursue glorious hopes or extravagant thoughts, and he sought only to love God and to obey all of God’s arrangements. Such is the standard you must achieve before you can be considered to have borne testimony, before you become someone who has been made perfect after having been conquered. Today, if people truly knew their own substance and status, would they still seek prospects and hopes? What you should know is this: Regardless of whether God makes me perfect, I must follow God; everything He does now is good, and for our sake, and so that our disposition can change and we can rid ourselves of Satan’s influence, to allow us to live in the land of filth and yet rid ourselves of impurity, shake off the filth and the influence of Satan, to enable us to leave behind the influence of Satan. Of course, this is what is required of you, but for God it is merely conquest, so that people have the resolve to obey, and can submit to all of God’s orchestrations, which is all that’s needed.

from “The Inside Truth of the Conquering Work (2)” in The Word Appears in the Flesh

If you are truly possessed of conscience, then you must have a burden, and a sense of responsibility. You must say: I care not whether I will be conquered or made perfect, but I must bear this step of testimony properly. As a creature of God, one can be utterly conquered by God, and ultimately, they are able to satisfy God, repaying God’s love with the love in their heart and by completely devoting themselves to God. This is the responsibility of man, it is the duty that ought to be performed by man, and the burden that ought to be borne by man, and man must complete this commission. Only then do they truly believe in God.

from “Practice (3)” in The Word Appears in the Flesh

Those who serve God should be God’s intimates, they should be beloved by God, and capable of the utmost loyalty to God. Regardless of whether you act behind people, or in front of them, you are able to gain the joy of God before God, you are able to stand firm before God, and regardless of how other people treat you, you always walk your own path, and give every care to God’s burden. Only this is an intimate of God. That God’s intimates are able to serve Him directly is because they have been given God’s great commission, and God’s burden, they are able to take God’s heart as their own, and God’s burden as their own, and they give no consideration to whether they gain or lose prospect: Even when they have no prospects, and they will gain nothing, they will always believe in God with a loving heart. And so, this kind of person is God’s intimate. God’s intimates are also His confidants; only God’s confidants could share His restlessness, and His wants, and although their flesh is painful and weak, they are able to endure pain and forsake that which they love to satisfy God. God gives more burdens to such people, and that which God shall do is expressed through these people. Thus, these people are beloved by God, they are servants of God who are after His own heart, and only people such as this can rule together with God. When you have truly become God’s intimate is precisely when you will rule together with God.

from “How to Serve in Harmony With God’s Will” in The Word Appears in the Flesh

No matter what God asks of you, you need only give it your all. Hopefully you are able to show your loyalty to God before Him in the end, and as long as you can see God’s gratified smile upon His throne, even if it is the time of your death, you should be able to laugh and smile as your eyes are closed. You must do your final duty for God during your time on earth. In the past, Peter was crucified upside down for God; however, you should satisfy God in the end, and exhaust all of your energy for God. What can a creature do for God? So you should give yourself to the mercy of God sooner rather than later. As long as God is happy and pleased, then let Him do whatever He wants. What right do men have to complain?

from “Interpretation of the Forty-first Utterance” in The Word Appears in the Flesh

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