156. The Principles of Obeying God

(1) Submit to the authority of God’s words. The words of God are supreme beyond measure; they are the highest directive and the highest command, and they must be obeyed absolutely;

(2) Submit to Christ’s authority, and accept and submit to all of His words and work. Affirm that Christ is the truth, the way, and the life;

(3) Submit to the authority of the Holy Spirit’s work, and accept and submit to all that comes from the enlightenment, illumination, and guidance of the Holy Spirit. Reject that which comes from man;

(4) In all matters, seek the truth principle. Confirm that any understanding of the truth must be based in God’s words, and be able to submit to all truths. Only this is submission to God.

Relevant Words of God:

God created humans and placed them upon earth, and He has led them ever since. He then saved them and served as a sin offering for humanity. At the end, He still must conquer humanity, save humans entirely, and restore them to their original likeness. This is the work that He has been engaged in ever since the beginning—restoring humanity to their original image and likeness. God will establish His kingdom and restore the original likeness of human beings, which means that God will restore His authority upon earth and among all creation. Humanity lost their God-fearing heart as well as the function incumbent upon God’s creatures after being corrupted by Satan, thereby becoming an enemy disobedient to God. Humanity then lived under Satan’s domain and followed Satan’s orders; thus, God had no way to work among His creatures, and became all the more unable to win their fearful reverence. Humans were created by God, and ought to worship God, but they actually turned their backs on Him and worshiped Satan instead. Satan became the idol in their hearts. Thus, God lost His standing in their hearts, which is to say that He lost the meaning behind His creation of humanity. Therefore, to restore the meaning behind His creation of humanity, He must restore their original likeness and rid humanity of their corrupt dispositions. To reclaim humans from Satan, He must save them from sin. Only in this way can God gradually restore their original likeness and function, and finally, restore His kingdom. The ultimate destruction of those sons of disobedience will also be carried out in order to allow humans to better worship God and better live upon the earth. Because God created humans, He will make them worship Him; because He wishes to restore humanity’s original function, He will restore it completely and without any adulteration. Restoring His authority means making humans worship Him and submit to Him; it means that God will make humans live because of Him and cause His enemies to perish as a result of His authority. It means that God will cause everything about Him to persist among humans without resistance from anybody. The kingdom God wishes to establish is His own kingdom. The humanity He desires is one that will worship Him, one that will submit to Him completely and manifest His glory. If God does not save corrupt humanity, then the meaning behind His creation of humanity will be lost; He will have no more authority among humans, and His kingdom will no longer be able to exist upon the earth. If God does not destroy those enemies who are disobedient to Him, He will be unable to obtain His complete glory, nor will He be able to establish His kingdom upon the earth. These will be marks of the completion of His work and of His great accomplishment: to utterly destroy those among humanity who are disobedient to Him, and to bring into rest those who have been made complete. When humans have been restored to their original likeness, and when they can fulfill their respective duties, keep to their own proper places and submit to all of God’s arrangements, God will have obtained a group of people upon the earth who worship Him, and He will also have established a kingdom upon the earth that worships Him.

—The Word, Vol. 1. The Appearance and Work of God. God and Man Will Enter Into Rest Together

Since you believe in God, you must put faith in all of the words of God and in all of His work. Which is to say, since you believe in God, you must obey Him. If you are unable to do this, then it does not matter whether you believe in God or not. If you have believed in God for many years, and yet have never obeyed Him, and do not accept the entirety of His words, and instead ask that God submit to you and act according to your notions, then you are the most rebellious of all, you are a nonbeliever. How could such people be able to obey the work and words of God that do not conform to the notions of man? Most rebellious of all are those who intentionally defy and resist God. They are the enemies of God, the antichrists. Theirs is always an attitude of hostility toward the new work of God; they never have the slightest inclination to submit, nor have they ever gladly submitted or humbled themselves. They exalt themselves before others and never submit to anyone. Before God, they consider themselves the best at preaching the word, and the most skillful in working on others. Never do they discard the “treasures” in their possession, but treat them as family heirlooms for worship, for preaching about to others, and they use them to lecture those fools who idolize them. There are indeed a certain number of people like this in the church. It can be said that they are “indomitable heroes,” generation after generation sojourning in the house of God. They take preaching the word (doctrine) to be their highest duty. Year after year, generation after generation, they go about vigorously enforcing their “sacred and inviolable” duty. None dare touch them; not a single person dares openly reproach them. They become “kings” in the house of God, running rampant as they tyrannize others from age to age. This pack of demons seeks to join hands and demolish My work; how can I allow these living devils to exist before My eyes? Even those who are only half obedient cannot carry on until the end, much less these tyrants without the slightest obedience in their hearts! The work of God is not easily gained by man. Even using all the strength they have, people can only gain a mere portion of it, ultimately allowing them to be made perfect. What, then, of the children of the archangel, who seek to destroy the work of God? Do they not have even less hope of being gained by God? My purpose in doing the work of conquest is not solely to conquer for the sake of conquest, but to conquer so as to reveal righteousness and unrighteousness, to obtain proof for the punishment of man, to condemn the wicked, and, furthermore, to conquer for the sake of perfecting those who willingly obey. In the end, all will be separated according to kind, and the ones who are perfected will be the ones whose thoughts and ideas are filled with obedience. This is the work that shall ultimately be accomplished. Those whose every action is rebellious, meanwhile, will be punished and sent to burn in the fires, the objects of eternal curse. When that time comes, those “great and indomitable heroes” of ages past will become the basest and most shunned “weak and impotent cowards.” Only this can illustrate every aspect of God’s righteousness, and His disposition that is unoffendable by man, and only this can appease the hatred in My heart. Do you not agree that this is entirely reasonable?

—The Word, Vol. 1. The Appearance and Work of God. Those Who Obey God With a True Heart Shall Surely Be Gained by God

During God’s time in the flesh, the submission He requires of people does not involve refraining from making judgments or resisting, as they imagine; rather, He requires that people use His words as their principle to live by and the foundation of their survival, that they absolutely put the essence of His words into practice, and that they completely satisfy His will. One aspect of requiring people to submit to God incarnate refers to putting His words into practice, while another aspect refers to being able to submit to His normality and practicality. These must be both absolute. Those who can achieve both of these aspects are all those who harbor genuine love for God in their hearts. They are all people who have been gained by God, and they all love God as they love their own lives. God incarnate bears normal and practical humanity in His work. In this way, His exterior shell of both normal and practical humanity becomes an enormous trial for people; it becomes their greatest difficulty. However, God’s normality and practicality cannot be avoided. He tried everything to find a solution, but in the end could not rid Himself of the exterior shell of His normal humanity. This was because, after all, He is God become flesh, not the God of the Spirit in heaven. He is not the God that people cannot see, but the God wearing the shell of a member of creation. Thus, ridding Himself of the shell of His normal humanity would by no means be easy. Therefore, no matter what, He still does the work that He wants to do from the perspective of the flesh. This work is the expression of the normal and practical God, so how could it be okay for people to not submit? What on earth can people do about the actions of God? He does whatever He wants to do; whatever He is happy with is just the way it is. If people do not submit, then what other sound plans can they have? So far, only submission has been able to save people; no one has had any other bright ideas. If God wants to test people, what can they do about it? However, all of this was not thought up by God in heaven; it was thought up by God incarnate. He wants to do this, so no person can change it. God in heaven does not interfere with what God incarnate does, so is this not even more reason why people should submit to Him? Although He is both practical and normal, He is completely the God become flesh. Based on His own ideas, He does whatever He wants to. God in heaven has handed over all tasks to Him; you must submit to whatever He does. Although He has humanity and is very normal, He has deliberately arranged all of this, so how can people glare at Him with their eyes wide with disapproval? He wants to be normal, so He is normal. He wants to live within humanity, so He lives within humanity. He wants to live within divinity, so He lives within divinity. People can see it however they want, but God will always be God and humans will always be humans. His essence cannot be denied because of some minor detail, nor can He be pushed outside of the “person” of God because of one little thing. People have the freedom of human beings, and God has the dignity of God; these do not interfere with each other. Can people not give God a little freedom? Can they not tolerate God’s being a little more casual? Do not be so strict with God! Each should have tolerance for one another; would everything not then be settled? Would any estrangement still exist? If one cannot tolerate such a trivial matter, then how can they even say anything like “A prime minister’s heart is big enough to sail a boat in”? How can they be a true man? It is not God who causes difficulty for mankind, but mankind who causes difficulty for God. They are always handling things by making mountains out of molehills. They really do make something out of nothing, and it is so unnecessary! When God works within normal and practical humanity, what He does is not the work of mankind, but the work of God. However, humans do not see the essence of His work; they always just see the exterior shell of His humanity. They have not seen such great work, yet they insist on seeing His ordinary and normal humanity, and will not let go of it. How can this be called submitting before God? God in heaven has now “turned into” God on earth, and God on earth is now God in heaven. It does not matter if Their external appearances are the same, nor does it matter just how exactly They work. In the end, He who does God’s own work is God Himself. You must submit whether you want to or not—this is not a matter in which you have a choice! God must be obeyed by humans, and humans must absolutely submit to God without the slightest bit of pretense.

—The Word, Vol. 1. The Appearance and Work of God. Those Who Truly Love God Are Those Who Can Submit Absolutely to His Practicality

Submission to the work of God must be real and actual, and it must be lived out. Superficial submission alone cannot receive God’s praise, and merely obeying the superficial aspects of God’s word, without seeking change in one’s disposition, is not after God’s heart. Obedience to God and submission to the work of God are one and the same. Those who submit only to God but not to His work cannot be deemed obedient, much less those who do not truly submit but are outwardly sycophantic. Those who truly submit to God are all able to gain from the work and achieve understanding of the disposition and work of God. Only such people truly submit to God. Such people are able to gain new knowledge, and undergo new changes, from new work. Only these people are praised by God, only these people are perfected, and only these are the ones whose dispositions have changed. Those who are praised by God are those who gladly submit to God, and to His word and work. Only such people are in the right, only such people sincerely want God, and sincerely seek God.

—The Word, Vol. 1. The Appearance and Work of God. Those Who Obey God With a True Heart Shall Surely Be Gained by God

The key to obeying God is appreciating the new light, and being able to accept it and put it into practice. This alone is true obedience. Those who lack the will to yearn for God are incapable of intentionally submitting to Him, and can only oppose God as a result of their satisfaction with the status quo. That man cannot obey God is because he is possessed by what came before. The things that came before have given people all manner of notions and imaginings about God, and these have become the image of God in their minds. Thus, what they believe in are their own notions, and the standards of their own imagination. If you measure the God who does actual work today against the God of your own imagination, then your faith comes from Satan, and is tainted by your own preferences—God does not want this kind of faith. Regardless of how lofty their credentials, and regardless of their dedication—even if they have devoted a lifetime of efforts to His work, and have martyred themselves—God does not approve of anyone with faith such as this. He merely bestows upon them a little grace and allows them to enjoy it for a time. People such as this are incapable of putting the truth into practice. The Holy Spirit does not work within them, and God will eliminate each of them in turn. Young and old alike, those who do not obey God in their faith and have the wrong intentions are those who oppose and interrupt, and such people will unquestionably be eliminated by God. Those who are without the slightest obedience to God, who merely acknowledge His name, and have some sense of God’s kindness and loveliness, yet do not keep pace with the steps of the Holy Spirit, and do not obey the present work and words of the Holy Spirit—such people live amid the grace of God, and will not be gained or made perfect by Him. God makes people perfect through their obedience, through their eating, drinking, and enjoying of God’s words, and through the suffering and refinement in their lives. Only through faith such as this can people’s dispositions change, and only then can they possess the true knowledge of God. Not being satisfied with living amid God’s grace, actively yearning and searching for the truth, and seeking to be gained by God—this is what it means to consciously obey God and this is precisely the kind of faith that He wants. People who do nothing more than enjoy God’s grace cannot be made perfect or changed; and their obedience, piety, love, and patience are all superficial. Those who only enjoy God’s grace cannot truly know God, and even when they do know God, their knowledge is superficial, and they say things like “God loves man,” or “God is compassionate toward man.” This does not represent the life of man, and does not show that people truly know God. If, when God’s words refine them, or when His trials come upon them, people are unable to obey God—if, instead, they become doubtful, and fall down—then they are not in the least bit obedient. Within them, there are many rules and restrictions about faith in God, old experiences that are the result of many years of faith, or various rules based upon the Bible. Could people such as this obey God? These people are full of human things—how could they obey God? Their “obedience” is according to personal preference—would God want obedience like this? This is not obedience to God, but adherence to rules; it is the satisfaction and appeasement of themselves. If you say that this is obedience to God, do you not blaspheme against Him?

—The Word, Vol. 1. The Appearance and Work of God. In Your Faith in God You Should Obey God

If people can let go of religious notions, they will not use their minds to measure the words and work of God today, and instead will obey directly. Even though God’s work today is manifestly unlike that of the past, you are yet able to let go of the views of the past and obey the work of God today directly. If you are capable of understanding that you must give pride of place to the work of God today, regardless of how God worked in the past, then you are someone who has let go of their notions, who obeys God, and who is able to obey the work and words of God and follow His footsteps. In this, you will be someone who truly obeys God. You do not analyze or scrutinize the work of God; it is as if God has forgotten His previous work, and you, too, have forgotten it. The present is the present, and the past is the past, and since today, God has put aside that which He did in the past, you should not dwell on it. Only such a person is one who obeys God completely and has let go of their religious notions completely.

—The Word, Vol. 1. The Appearance and Work of God. Only Those Who Know the Work of God Today May Serve God

Why do you believe in God? Most people are confounded by this question. They always have two entirely different viewpoints about the practical God and the God in heaven, which shows that they believe in God not in order to obey Him, but to receive certain benefits, or to escape the suffering that disaster brings; only then are they somewhat obedient. Their obedience is conditional; it is for the sake of their own personal prospects, and forced upon them. So, just why do you believe in God? If it is solely for the sake of your prospects and your fate, then it would be better if you did not believe at all. Belief such as this is self-deception, self-reassurance, and self-admiration. If your faith is not built upon the foundation of obedience to God, then you will ultimately be punished for opposing Him. All those who do not seek obedience to God in their faith oppose Him. God asks that people seek the truth, that they thirst for His words, eat and drink His words, and put them into practice, so that they may achieve obedience to God. If these are your true intentions, then God will surely raise you up, and will surely be gracious toward you. This is undoubtable and unchangeable. If your intention is not to obey God, and you have other aims, then all that you say and do—your prayers before God, and even your every action—will be in opposition to Him. You may be soft-spoken and mild-mannered, your every action and expression may look proper, and you may appear to be one who obeys, but when it comes to your intentions and your views about faith in God, everything you do is in opposition to God; everything you do is evil. People who appear as obedient as sheep, but whose hearts harbor evil intentions, are wolves in sheep’s clothing. They directly offend God, and God will not spare a single one of them. The Holy Spirit will reveal each and every one of them and show everybody that all those who are hypocrites will, with certainty, be detested and rejected by the Holy Spirit. Worry not: God will reckon with and dispose of every last one of them in turn.

—The Word, Vol. 1. The Appearance and Work of God. In Your Faith in God You Should Obey God

I am an all-consuming fire and I do not tolerate offense. Because humans were all created by Me, whatever I say and do, they must obey, and they may not rebel. People do not have the right to meddle in My work, and much less are they qualified to analyze what is right or wrong in My work and in My words. I am the Lord of creation, and the created beings should achieve everything that I require with a heart of reverence for Me; they should not try to reason with Me, and they especially should not resist. With My authority I govern My people, and all those who are part of My creation should submit to My authority.

—The Word, Vol. 1. The Appearance and Work of God. When Falling Leaves Return to Their Roots, You Will Regret All the Evil You Have Done

In measuring whether or not people can obey God, the key thing to look at is whether they desire anything extravagant from God, and whether or not they have ulterior motives. If people are always making demands of God, it proves that they are not obedient to Him. Whatever happens to you, if you cannot receive it from God, cannot seek the truth, are always speaking from your own subjective reasoning and always feeling that only you are right, and are even still capable of doubting God, then you will be in trouble. Such people are the most arrogant and rebellious to God. People who always make demands of God can never truly obey Him. If you make demands of God, this proves that you are making a deal with God, that you are choosing your own thoughts, and acting according to your own thoughts. In this, you betray God, and are without obedience. To make demands of God is senseless; if you truly believe that He is God, then you will not dare to make demands of Him, nor will you be qualified to make demands of Him, whether they be reasonable or not. If you have true faith, and believe that He is God, then you will have no choice but to worship and obey Him. People today not only have a choice, but even demand that God act in accordance with their own thoughts. They choose their own thoughts and ask that God act according to them, and they do not require themselves to act according to God’s thoughts. Therefore, there is no true faith in man, no substantial faith, and they can never receive God’s praise. When you are able to make fewer demands of God, your true faith and your obedience will grow, and your sense of reason will also become comparatively normal.

—“People Make Too Many Demands of God” in Records of Talks of Christ of the Last Days

The only attitude that a created being should have to its Creator is one of obedience, one of unconditional obedience. This is something that some people today may be unable to accept. This is because man’s stature is too small and they are without truth reality. If this describes your state, then you are far from being able to obey God. While man is provided for and watered by the word of God, man is in fact preparing for a single thing. It is ultimately to be able to achieve unconditional, absolute submission to God, at which point, you, this creation, will have reached the standard required. Sometimes, God deliberately does things that are at odds with your notions, which go against what you want, or which even appear to go against principles, or against human feelings, humanity, or sentiments, leaving you unable to accept them and unable to understand. Whichever way you look at it, it does not seem right, you simply cannot accept it, and you feel that what He has done is simply unreasonable. So what is God’s purpose in doing these things? It is to test you. You need not discuss the hows and whys of what God has done; all you need do is maintain your faith that He is the truth, and recognize that He is your Creator, that He is your God. This is higher than all truth, higher than all worldly wisdom, than man’s so-called morality, ethics, knowledge, education, philosophy or traditional culture, and it is even higher than affection or comradeship or so-called love between people—it is higher than absolutely anything else. If you cannot understand this, then sooner or later, when something happens to you, you are liable to rebel against God and go astray before finally repenting and recognizing how lovable God is and the significance of the work He performs on you; or, even worse, you might trip and fall because of it. It would not be frightening that God judged you, nor would it be frightening that He cursed you or chastised you—so what would be frightening? It would be frightening if He said, “I won’t save a person like you; I give up!” In that case, you would be done for. Therefore, people should not split hairs by saying, “These words—judgment and chastisement—are fine, but these ones—cursing, destruction, condemnation—wouldn’t that mean the end of me? What kind of created being could I be after that? Fine; I quit. And You can go ahead and stop being my God.” If you decide to abandon God, without having stood testimony, then He truly might decide He does not want you anymore. Have you considered this before? Regardless of how long a person has believed in God, how long the road they have traveled along, how much work they have done and how many duties they have performed, this time has all been preparing them for a single thing: for you to ultimately be able to achieve unconditional, absolute submission to God. So what does “unconditional” mean? It means ignoring your personal justifications, ignoring your objective reasoning, and not bickering over anything: You are a created being, and you are not worthy. When you bicker with God, you are in the wrong position; when you attempt to justify yourself to God, once again, you are in the wrong position; when you argue with God, when you want to ask the reason why, to figure out what is actually happening, if you cannot obey without first understanding, and will only submit once everything is clear to you, you are once again in the wrong position. When the position you are in is wrong, is your obedience to God absolute? Are you treating God as God should be treated? Do you worship Him as the Lord of all creation? No, you are not, in which case God does not recognize you. What things can enable you to achieve absolute, unconditional obedience to God? How can this be experienced? On the one hand, a bit of the conscience and sense of normal humanity is required; on the other, as you fulfill your duties, each and every aspect of the truth must be understood so that you may understand God’s will. Sometimes, man’s caliber falls short, and man does not have the strength or the energy to understand all truths. There is one thing, however: Regardless of the environment, people, events, and things that come upon you and that God has arranged, you must always have an obedient attitude and do not ask the reason why. If even this attitude is beyond you, and you are even capable of going so far as to guard against God, speculate about God, or else think to yourself, “I have to consider whether what God is doing is really righteous. They say God is love, well let’s see if there is love in what He is doing with me, and if this is actually love,” if you are always examining whether what God is doing conforms to your notions, looking at whether what God is doing is what you like, or even whether it complies with what you believe to be the truth, then your position is wrong, and this will bring you trouble and you will be liable to offend God’s disposition.

—God’s Fellowship

When Noah did as God instructed, he did not know what God’s intentions were. He did not know what God wanted to accomplish. God had only given him a command and instructed him to do something, and without much explanation, Noah went ahead and did it. He did not try to secretly figure out God’s intentions, nor did he resist God or show insincerity. He just went and did it accordingly with a pure and simple heart. Whatever God had him do, he did, and obeying and listening to God’s word underpinned his belief in what he did. That was how straightforwardly and simply he dealt with what God entrusted. His essence—the essence of his actions was obedience, not second-guessing, not resisting, and moreover, not thinking of his own personal interests or his gains and losses. Further, when God said He would destroy the world with a flood, Noah did not ask when or ask what would become of things, and he certainly did not ask God how He was going to destroy the world. He simply did as God instructed. However God wanted it to be made and made with what, he did exactly as God asked and also commenced action immediately. He acted according to God’s instructions with an attitude of wanting to satisfy God. Was he doing it to help himself avoid the disaster? No. Did he ask God how much longer it would be before the world was to be destroyed? He did not. Did he ask God or did he know how long it would take to build the ark? He did not know that either. He simply obeyed, listened, and acted accordingly.

—The Word, Vol. 2. On Knowing God. God’s Work, God’s Disposition, and God Himself I

In his belief in God, Peter sought to satisfy God in everything, and sought to obey all that came from God. Without the slightest complaint, he was able to accept chastisement and judgment, as well as refinement, tribulation and going without in his life, none of which could alter his love for God. Was this not the ultimate love for God? Was this not the fulfillment of the duty of a creature of God? Whether in chastisement, judgment, or tribulation, you are always capable of achieving obedience unto death, and this is what should be achieved by a creature of God, this is the purity of the love for God. If man can achieve this much, then he is a qualified creature of God, and there is nothing which better satisfies the desire of the Creator. Imagine that you are able to work for God, yet you do not obey God, and are incapable of truly loving God. In this way, not only will you not have fulfilled the duty of a creature of God, but you will also be condemned by God, for you are someone who does not possess the truth, who is incapable of obeying God, and who is disobedient to God. You only care about working for God, and do not care about putting the truth into practice or knowing yourself. You do not understand or know the Creator, and do not obey or love the Creator. You are someone who is innately disobedient to God, and so such people are not beloved by the Creator.

—The Word, Vol. 1. The Appearance and Work of God. Success or Failure Depends on the Path That Man Walks

Bearing a resounding witness for God primarily relates to whether or not you have an understanding of the practical God, and to whether or not you are able to submit before this person who is not only ordinary, but normal, and submit even unto death. If, by way of this submission, you truly bear witness for God, that means you have been obtained by God. If you can submit unto death and, before Him, be free of complaints, not make judgments, not slander, not have any notions, and not have any ulterior motives, then in this way God will gain glory. Submission before a regular person who is looked down upon by man, and being able to submit unto death without any notions—this is true testimony. The reality that God requires people to enter into is that you are able to obey His words, put them into practice, bow down in front of the practical God and know your own corruption, open up your heart in front of Him, and, ultimately, be gained by Him through these words of His. God gains glory when these utterances conquer you and make you fully obedient to Him; through this, He shames Satan and completes His work. When you do not have any notions about the practicality of God incarnate—that is, when you have stood firm in this trial—then you have borne this witness well. If there comes a day when you have a full understanding of the practical God and can submit unto death like Peter did, then you will be gained and perfected by God. Anything God does that is not in line with your notions is a trial for you. If God’s work were in line with your notions, it would not require you to suffer or be refined. It is because His work is so practical and not in line with your notions that it requires you to let go of such notions. This is why it is a trial for you. It is because of God’s practicality that all people are in the midst of trials; His work is practical, not supernatural. By fully understanding His practical words and His practical utterances without any notions, and being able to genuinely love Him as His work grows ever more practical, you will be gained by Him. The group of people whom God will gain are those who know God; that is, those who know His practicality. Furthermore, they are those who are able to submit to God’s practical work.

—The Word, Vol. 1. The Appearance and Work of God. Those Who Truly Love God Are Those Who Can Submit Absolutely to His Practicality

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