76. The Principles of Expending Oneself for God

(1) Expending themselves for God is the duty and responsibility, ordained by Heaven and acknowledged by earth, of created beings, and, no matter what outcome they meet, they must not complain;

(2) When one expends themselves for God, they should put their intents right; they should not aim to bargain for gains from God, nor to seek blessings, but only to requite His love and satisfy Him;

(3) To expend oneself truly for God, one should submit to His orchestration and arrangements, selecting a duty that is appropriate to the needs of God’s house as well as their own strengths;

(4) In the church, to fulfill an appropriate duty is to stand in one’s allotted station. In this way, one can live before God with good sense and obedience.

Relevant Words of God:

Today, I love whomever can do My will, whomever can show consideration for My burdens, and whomever can give their all for Me with a true heart and sincerity. I will constantly enlighten them, and not let them slip away from Me. I often say, “To those who sincerely expend for Me, I shall surely bless you greatly.” What does “bless” refer to? Do you know? In the context of the current work of the Holy Spirit, it refers to the burdens I give to you. For all who are able to carry a burden for the church, and who sincerely offer themselves up for My sake, their burdens and their earnestness are both blessings that come from Me. In addition, My revelations to them are also a blessing from Me. This is because those who do not currently have a burden were not predestined and selected by Me; My curses have already come down upon them. In other words, those whom I have predestined and selected have a share in the positive aspects of what I have said, while those whom I have not predestined and selected can only share in the negative aspects of My utterances.

—The Word, Vol. 1. The Appearance and Work of God. Utterances of Christ in the Beginning, Chapter 82

Today, those who bear genuine love for Me—such people are blessed. Blessed are those who submit to Me, they will surely stay in My kingdom. Blessed are those who know Me, they will surely wield power in My kingdom. Blessed are those who seek after Me, they will surely escape from Satan’s bonds and enjoy My blessings. Blessed are those who are able to forsake themselves, they will surely enter into My possession and inherit My kingdom’s bounty. Those who run around for Me I will remember, those who make expenditures for Me I will joyfully embrace, and to those who make offerings to Me I will grant enjoyments. Those who find enjoyment in My words I will bless; they will surely be the pillars that hold up the ridgepole in My kingdom, they will surely have matchless abundance in My house, and no one can compare with them. Have you ever accepted the blessings that you were given? Have you ever sought the promises that were made for you? You will surely, under the guidance of My light, break through the stranglehold of the forces of darkness. You will surely not, in the midst of darkness, lose the light guiding you. You will surely be the master of all creation. You will surely be an overcomer before Satan. You will surely, at the downfall of the kingdom of the great red dragon, stand up amid the myriad throngs to bear witness to My victory. You will surely stand firm and unwavering in the land of Sinim. Through the sufferings you endure, you will inherit My blessings, and will surely radiate My glory throughout the entire universe.

—The Word, Vol. 1. The Appearance and Work of God. God’s Words to the Entire Universe, Chapter 19

Eating and drinking of God’s words, practicing prayer, accepting God’s burden, and accepting the tasks He entrusts to you—all of this is so that there may be a path before you. The more the burden of God’s entrustment weighs on you, the easier it will be for you to be perfected by Him. Some are unwilling to coordinate with others in service to God, even when they have been called upon; these are lazy people who wish only to revel in comfort. The more you are asked to serve in coordination with others, the more experience you will gain. Due to having more burdens and experiences, you will gain more opportunities to be perfected. Therefore, if you can serve God with sincerity, then you will be mindful of God’s burden; as such, you will have more opportunities to be perfected by God. It is just such a group of people that is currently being perfected. The more the Holy Spirit touches you, the more time you will devote to being mindful of God’s burden, the more you will be perfected by God, and the more you will be gained by Him—until, in the end, you will become a person whom God uses. At present, there are some who carry no burdens for the church. These people are slack and sloppy, and only care about their own flesh. Such people are extremely selfish, and they are also blind. If you cannot see this matter clearly, you will not carry any burden. The more mindful you are of God’s will, the greater the burden He will entrust to you. The selfish are unwilling to suffer such things; they are unwilling to pay the price, and, as a result, they will miss opportunities to be perfected by God. Are they not doing themselves harm? If you are someone who is mindful of God’s will, then you will develop a true burden for the church. In fact, instead of calling this a burden you bear for the church, it would be better to call it a burden you bear for your own life’s sake, because the purpose of this burden you develop for the church is to have you use such experiences to be perfected by God. Therefore, whoever carries the greatest burden for the church, whoever carries a burden for entering into life—they will be the ones who are perfected by God. Have you seen this clearly? If the church you are with is scattered like sand, but you are neither worried nor anxious, and you even turn a blind eye when your brothers and sisters are not normally eating and drinking of God’s words, then you are not carrying any burdens. Such people are not the kind in whom God delights. The kind of people in whom God delights hunger and thirst for righteousness and are mindful of God’s will. Thus, you should become mindful of God’s burden, here and now; you should not wait for God to reveal His righteous disposition to all humanity before growing mindful of God’s burden. Would it not be too late by then? Now is a good opportunity to be perfected by God. If you allow this chance to slip through your fingers, you will regret it for the rest of your life, just as Moses was unable to enter the good land of Canaan and regretted it for the rest of his life, dying with remorse. Once God has revealed His righteous disposition to all peoples, you will be filled with regret. Even if God does not chastise you, you will chastise yourself out of your own remorse. Some are not convinced by this, but if you do not believe it, just wait and see. There are some people whose sole purpose is to fulfill these words. Are you willing to sacrifice yourself for the sake of these words?

If you do not seek out opportunities to be perfected by God, and if you do not strive to be ahead of the pack in your seeking of perfection, then you will ultimately be filled with remorse. The best opportunity to attain perfection is the present; now is an extremely good time. If you do not earnestly seek to be perfected by God, once His work has concluded, it will be too late—you will have missed the opportunity. No matter how great your aspirations, if God is no longer performing work, then regardless of the effort you put in, you will never be able to attain perfection. You must seize this opportunity and cooperate while the Holy Spirit does His great work. If you miss this chance, you will not be given another one, no matter what efforts you make. Some of you cry, “God, I am willing to be mindful of Your burden, and I am willing to satisfy Your will!” However, you have no path on which to practice, so your burdens will not last. If you have a path ahead, then you will gain experience one step at a time, and your experience will be structured and organized. After one burden has been completed, another will be given to you. As your life experience deepens, your burdens, too, will grow more profound. Some people only carry a burden when touched by the Holy Spirit; after a period of time, once they no longer have a path on which to practice, they stop carrying any burdens. You cannot develop burdens simply by eating and drinking of God’s words. By understanding many truths, you will gain discernment, learn to solve problems using the truth, and gain a more precise understanding of God’s words and God’s will. With these things, you will develop burdens to carry, and only then will you be able to perform work properly. If you have a burden but do not have a clear understanding of the truth, then that will not do, either; you must experience God’s words in person and know how to practice them. Only after you yourself have entered reality will you be able to provide for others, lead others, and be perfected by God.

—The Word, Vol. 1. The Appearance and Work of God. Be Mindful of God’s Will in Order to Attain Perfection

There is no correlation between the duty of man and whether he is blessed or cursed. Duty is what man ought to fulfill; it is his heaven-sent vocation, and should not depend on recompense, conditions, or reasons. Only then is he doing his duty. To be blessed is when someone is made perfect and enjoys God’s blessings after experiencing judgment. To be cursed is when someone’s disposition does not change after they have experienced chastisement and judgment, it is when they do not experience being made perfect but are punished. But regardless of whether they are blessed or cursed, created beings should fulfill their duty, doing what they ought to do, and doing what they are able to do; this is the very least that a person, a person who pursues God, should do. You should not do your duty only to be blessed, and you should not refuse to act for fear of being cursed. Let Me tell you this one thing: Man’s performance of his duty is what he ought to do, and if he is incapable of performing his duty, then this is his rebelliousness. It is through the process of doing his duty that man is gradually changed, and it is through this process that he demonstrates his loyalty. As such, the more you are able to do your duty, the more truth you shall receive, and the more real your expression shall become. Those who merely go through the motions in doing their duty and do not seek the truth shall be eliminated in the end, for such people do not do their duty in the practice of truth, and do not practice truth in the fulfillment of their duty. They are those who remain unchanged and will be cursed. Not only are their expressions impure, but everything they express is wicked.

—The Word, Vol. 1. The Appearance and Work of God. The Difference Between the Ministry of God Incarnate and the Duty of Man

These days, most people are in this sort of state: “In order to gain blessings, I must expend myself for God and pay a price for Him. In order to gain blessings, I must abandon everything for God; I must complete what He has entrusted me with, and perform my duty well.” This is dominated by the intention to gain blessings, which is an example of expending oneself entirely for the purpose of obtaining rewards from God and gaining a crown. Such people do not have the truth in their hearts, and surely their understanding merely consists of a few words of doctrine which they show off everywhere they go. Theirs is the path of Paul. The faith of such people is an act of constant toil, and deep down they feel that the more they do, the more it will prove their loyalty to God; that the more they do, the more He will certainly be satisfied; and that the more they do, the more they will deserve to be granted a crown before God, and will certainly receive the greatest blessings in His house. They think that if they can endure suffering, preach, and die for Christ, if they can sacrifice their own lives, and if they can complete all of the duties with which God has entrusted them, then they will be among God’s most blessed—those who gain the greatest blessings—and will then be certain to be granted crowns. This is precisely what Paul imagined and what he sought; it is the exact path that he walked, and it was under the guidance of such thoughts that he worked to serve God. Do those thoughts and intentions not originate from a satanic nature? It is just like worldly humans, who believe that while on earth they must pursue knowledge, and that only after obtaining it can they stand out from the crowd, become officials, and have status; they think that once they have status, they can realize their ambitions and bring their homes and businesses up to certain levels. Do not all unbelievers walk this path? Those who are dominated by this satanic nature can only be like Paul in their faith: “I must cast off everything to expend myself for God; I must be faithful before Him, and eventually, I will receive the most magnificent crown and the greatest blessings.” This is the same attitude as that of worldly people who pursue worldly things; they are no different at all, and are subject to the same nature. When people have this sort of satanic nature, out in the world, they will seek to obtain knowledge, status, learning, and to stand out from the crowd; in God’s house, they will seek to expend themselves for God, be faithful, and eventually to obtain crowns and great blessings. If, after becoming believers in God, people do not possess the truth and have not undergone a change in their dispositions, then this is certainly the path they will be on. This is a reality that no one can deny, and it is a path that is diametrically opposed to that of Peter.

—“How to Walk the Path of Peter” in Records of Talks of Christ of the Last Days

Who can truly and completely expend themselves for Me and offer up their all for My sake? You are all half-hearted; your thoughts go around and around, thinking of home, of the outside world, of food and clothing. Despite the fact that you are here before Me, doing things for Me, deep down you are still thinking of your wife, children, and parents at home. Are all these things your property? Why do you not entrust them into My hands? Do you not have sufficient faith in Me? Or is it that you are afraid I will make inappropriate arrangements for you? Why do you always worry about the family of your flesh? You always pine for your loved ones! Do I have a certain place in your heart? You still talk about allowing Me to have dominion within you and occupy your entire being—these are all deceptive lies! How many of you are wholeheartedly committed to the church? And who among you think not of yourselves, but are acting for the sake of the kingdom of today? Think very carefully about this.

—The Word, Vol. 1. The Appearance and Work of God. Utterances of Christ in the Beginning, Chapter 59

If you can devote your heart, body, and all of your genuine love to God, place them before Him, be completely obedient toward Him, and be absolutely considerate of His will—not for the flesh, not for family, and not for your own personal desires, but for the interests of God’s household, taking God’s word as the principle and foundation in everything—then by doing so, your intentions and your perspectives will all be in the right place, and you will then be a person before God who receives His praise. The people God likes are those who are absolute toward Him; they are the ones who can be devoted solely to Him. Those whom God loathes are the ones who are half-hearted toward Him and who rebel against Him. He loathes those who believe in Him and always want to enjoy Him while yet being unable to completely expend themselves for His sake. He loathes those who say they love Him but who rebel against Him in their hearts; He loathes those who use eloquent, flowery words to engage in deception. Those who are not genuinely dedicated to God or who have not truly submitted before Him are treacherous and overly arrogant by nature. Those who cannot be genuinely submissive in front of the normal, practical God are even more arrogant, and they especially are the dutiful progeny of the archangel. People who truly expend themselves for God lay out their entire being before Him; they genuinely submit to all of His utterances, and are able to put His words into practice. They make God’s words the foundation of their existence, and they are able to search earnestly within God’s words to find out which parts to practice. Such are people who truly live before God.

—The Word, Vol. 1. The Appearance and Work of God. Those Who Truly Love God Are Those Who Can Submit Absolutely to His Practicality

You must suffer hardship for the truth, you must give yourself to the truth, you must endure humiliation for the truth, and to gain more of the truth you must undergo more suffering. This is what you should do. You must not throw away the truth for the sake of a peaceful family life, and you must not lose your life’s dignity and integrity for the sake of momentary enjoyment. You should pursue all that is beautiful and good, and you should pursue a path in life that is more meaningful. If you lead such a vulgar life, and do not pursue any objectives, do you not waste your life? What can you gain from such a life? You should forsake all enjoyments of the flesh for the sake of one truth, and should not throw away all truths for the sake of a little enjoyment. People like this have no integrity or dignity; there is no meaning to their existence!

—The Word, Vol. 1. The Appearance and Work of God. The Experiences of Peter: His Knowledge of Chastisement and Judgment

If you are very glad to be a service-doer in the house of God, working diligently and conscientiously in obscurity, always giving and never taking, then I say that you are a loyal saint, because you seek no reward and are simply being an honest person. If you are willing to be candid, if you are willing to expend your all, if you are able to sacrifice your life for God and stand firm in your testimony, if you are honest to the point where you know only to satisfy God and not to consider yourself or take for yourself, then I say that such people are those who are nourished in the light and who shall live forever in the kingdom.

—The Word, Vol. 1. The Appearance and Work of God. Three Admonitions

Previous: 75. The Principles of Confirming One’s Station

Next: 77. The Principles of Safeguarding the Work of God’s House

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