160. The Principles of Submitting to God’s Orchestrations
1. God is the Creator and people are created beings, and so they should submit to God’s orchestrations and obey God’s arrangements—this is the rationality people should have;
2. Man’s destiny is in God’s hands. People cannot master themselves, they should hand everything over to God’s control, and obey God’s orchestrations and arrangements;
3. Have faith that God is righteous, and that to man He is all love and salvation. No matter how much God’s actions are at odds with man’s conceptions, you should always obey till death and not complain;
4. When you encounter trials and refinement, place your life and death in God’s hands, you wish only to be able to bear witness to God and satisfy God, and make no personal decisions or demands.
Relevant Words of God:
Whether they are the sons of David or the descendants of Moab, in sum, people are created beings who have nothing to brag about. Since you are God’s creatures, you must perform the duty of a creature. There are no other requirements of you. And you may pray and say: “Oh God! Whether I have status or not, I now understand myself. If my status is high it is because of Your elevation, and if it is low it is because of Your ordination. Everything is in Your hands. I don’t have any choices or complaints. You ordained that I would be born in this country and among this people, and I should only be completely obedient under Your dominion because everything is within what You have ordained. I do not focus on status; after all, I am just one among creation. If You placed me in the bottomless pit, in the lake of fire and brimstone, I am nothing but a creature. If You use me, I am a creature. If You perfect me, I am yet a creature. If You do not perfect me, I will still love You because I am no more than a creation. I am nothing more than a minuscule creature created by the Lord of creation, just one among created humans. It was You who created me, and now You have once again placed me in Your hands to be at Your mercy. I am willing to be Your tool and Your foil because everything is what You have ordained. No one can change it. All things and all events are in Your hands.”
from “Why Aren’t You Willing to Be a Foil?” in The Word Appears in the Flesh
Since you believe in and follow God, you should offer everything to Him, and should not make personal choices or demands, and you should achieve the fulfillment of God’s desire. Since you were created, you should obey the Lord that created you, for you are inherently without dominion over yourself, and have no ability to control your destiny. Since you are a person that believes in God, you should seek holiness and change. Since you are a creature of God, you should adhere to your duty, and keep your place, and must not overstep your duty. This is not to constrain you, or to suppress you through doctrine, but is the path through which you can perform your duty, and can be achieved—and should be achieved—by all those who do righteousness.
from “Success or Failure Depends on the Path That Man Walks” in The Word Appears in the Flesh
When God uses people to bear testimony for Him, He does all He can think of, does everything possible, to use people to do service for Him, causing people to be manipulated by Satan, and, moreover, directed by God. And when the testimony that God wishes to be borne has finished, He tosses people to one side and leaves them suffering, while God acts like He has nothing to do with them. When He again wishes to use people, He picks them up once more and puts them to use—and people have not the slightest awareness of this. They are merely like an ox or horse used as its master pleases, none of them have any control over themselves. This might sound a little sad, but regardless of whether or not people have any control over themselves, doing service to God is an honor, not something to get upset about. It is as if God ought to act in this way. Is being able to satisfy the Almighty’s need not something to be proud of? So what do you think? Have you ever set your resolution to render service for God? Could it be you still wish to hold onto the right to search for your own freedom?
Regardless, all that God does is good, and worthy of emulation, and man and God are, after all, different. Upon this basis, you should love God with a human heart regardless of whether or not God has any regard for your love.
from “Interpretation of the Forty-sixth Utterance” in The Word Appears in the Flesh
from “God Is the Source of Man’s Life” in The Word Appears in the Flesh
The Creator intends to orchestrate all of creatures. You must not discard or disobey anything that He does, nor should you be rebellious toward Him. The work He does will ultimately achieve His aims, and in this He will gain glory. … The fate of man is controlled by the hands of God. You are incapable of controlling yourself: Despite always rushing and busying about for himself, man remains incapable of controlling himself. If you could know your own prospects, if you could control your own fate, would you still be a creature? In short, regardless of how God works, all His work is for the sake of man. Take, for example, the heavens and earth and all things that God created to serve man: The moon, the sun, and the stars that He made for man, the animals and plants, spring, summer, autumn and winter, and so on—all are for the sake of man’s existence. And so, regardless of how He chastises and judges man, it is all for the sake of man’s salvation. Even though He strips man of his fleshly hopes, it is for the sake of purifying man, and the purification of man is for the sake of his existence. The destination of man is in the hands of the Creator, so how could man control himself?
from “Restoring the Normal Life of Man and Taking Him to a Wonderful Destination” in The Word Appears in the Flesh
God does not want to conquer people through chastisement; He does not want to always lead people by the nose. He wants people to obey His words and work in a disciplined fashion, and through this satisfy His will. But people have no shame and they constantly rebel against Him. I believe that it is best for us to find the simplest way to satisfy Him, that is, to obey all of His arrangements, and if you can truly achieve this you will be perfected. Isn’t this an easy, joyful thing? Take the path that you should take without paying any mind to what others say or thinking too much. Do you have your future and your fate in your own hands? You always run away and want to take a worldly path, but why can’t you get out? Why is it that you waver at a crossroads for many years and then end up choosing this path once again? After wandering for many years, why is it that you have now returned to this house in spite of yourself? Is this just your own matter? For those of you in this stream, if you don’t believe this, then just listen to Me say this: If you plan to leave, just wait and see if God allows you to, and see how the Holy Spirit moves you—experience it for yourself. To speak frankly, even if you suffer misfortune, you must suffer it in this stream, and if there is suffering, you must suffer here today and you cannot go elsewhere. Do you see it clearly? Where would you go? This is God’s administrative decree. Do you think that it is meaningless for God to choose this group of people? In God’s work today, He doesn’t become angry easily, but if people want to disrupt His plan He can change His countenance in an instant and turn it from bright to cloudy. So, I advise you to settle down and submit to God’s designs, allow Him to make you complete. This is the only way to be a smart person.
from “The Path … (7)” in The Word Appears in the Flesh
As part of the creation, on what basis do you make demands on God? Man is not qualified to make demands on God. To make a demand of God is the most unreasonable thing. God will do what He wants, and God has a right not to do it this way. He has a right to handle these things on His own. His own disposition is righteous. Righteousness is by no means impartial and reasonable, cutting one in two, compensating you according to the quantity of work you do or paying you for how much work you have done. This is not God’s righteousness. You believe that each person does his share, with distribution according to work done, and that each person receives his due according to what he puts out; none other than this is righteousness. Suppose God eliminated Job after Job bore witness for Him. God is righteous here, too. Why say that He is righteous? Saying that God is righteous in doing this, why say such a thing? Righteousness is such a thing that if something matches people’s conceptions, people say God is righteous, which is much easier, but if people do not see it as matching their conceptions, if it is something that people are unable to understand, that would require a great effort of people to explain that as righteousness. If He had eliminated Job at that time, people would not say that God was righteous. Even if there were people who said He was, they would say unwillingly: “Jehovah God is all right….” In fact if people are eliminated by God, whether or not they have been corrupted, ought God to explain the reasons for elimination to people? Should He explain to people His basis for eliminating them? There would be no need, right? Need it be based on preserving useful persons, and eliminating a useless person? It need not. In God’s eyes a corrupted person can be dealt with as He pleases. However it is done is appropriate; all is in His plan. If unpleasant to His eyes, you are useless after bearing witness and are eliminated, is this righteous? It is righteousness. Though in reality this is not easy to understand, you must have an understanding in principle. Tell Me, is God’s destruction of Satan righteous? If He had spared Satan? Perhaps you dare not say? How is it righteous? The essence of God is righteousness. Though it is not easy to understand what God does, all that He does is righteous. It is simply that people do not understand, no mistake about that. You see that when God gave Peter to Satan, how Peter responded: “Man is unable to penetrate what You do, but all of what You do contains Your good will. There is righteousness in all of it. How can I not utter praise for Your wise deeds?” Now you should notice that God does not eliminate Satan right away, so that man is able to see how Satan has corrupted people, and how God has saved people. Only after man is able to see the extent of Satan’s corruption of man, how Satan’s list of crimes reaches the heavens does God ultimately eliminate Satan, so that people can see that therein is God’s righteousness and His disposition. Everything that God does is righteous. Though you are unable to discover it, you should not make judgment as you please. If it appears to you as irrational, or if you have a conception about it, and then say God is not righteous, this is the most unreasonable.
from “How to Understand the Righteous Disposition of God” in Records of Christ’s Talks
No matter what God asks of you, you need only give it your all. Hopefully you are able to show your loyalty to God before Him in the end, and as long as you can see God’s gratified smile upon His throne, even if it is the time of your death, you should be able to laugh and smile as your eyes are closed. You must do your final duty for God during your time on earth. In the past, Peter was crucified upside down for God; however, you should satisfy God in the end, and exhaust all of your energy for God. What can a creature do for God? So you should give yourself to the mercy of God sooner rather than later. As long as God is happy and pleased, then let Him do whatever He wants. What right do men have to complain?
from “Interpretation of the Forty-first Utterance” in The Word Appears in the Flesh
When he was being chastised by God, Peter prayed, “O God! My flesh is disobedient, and You chastise me and judge me. I rejoice in Your chastisement and judgment, and even if You do not want me, in Your judgment I behold Your holy and righteous disposition. When You judge me, so that others may behold Your righteous disposition in Your judgment, I feel content. If it can show forth Your disposition, and allow Your righteous disposition to be seen by all creatures, and if it can make my love of You purer, so that I can attain the image of one who is righteous, then Your judgment is good, for such is Your gracious will. I know that there is still much in me that is rebellious, and that I am still not fit to come before You. I wish for You to judge me even more, whether through a hostile environment or great tribulations; no matter how You judge me, to me it is precious. Your love is so profound, and I am willing to lay myself at Your mercy without the slightest complaint.” This is Peter’s knowledge after he experienced the work of God, and is also a testimony to his love of God. … When he was about to be nailed to the cross, in his heart he prayed, “O God! Your time has now arrived, the time You prepared for me has arrived. I must be crucified for You, I must bear this testimony to You, and I hope that my love can satisfy Your requirements, and that it can become purer. Today, to be able to die for You, and be nailed to the cross for You, is comforting and reassuring to me, for nothing is more gratifying to me than to be able to be crucified for You and satisfy Your wishes, and to be able to give myself to You, to offer up my life to You. O God! You are so lovely! Were You to allow me to live, I would be even more willing to love You. As long as I am alive, I will love You. I wish to love You more deeply. You judge me, and chastise me, and try me because I am not righteous, because I have sinned. And Your righteous disposition becomes more apparent to me. This is a blessing to me, for I am able to love You more deeply, and I am willing to love You in this way even if You do not love me. I am willing to behold Your righteous disposition, for this makes me more able to live out a life of meaning. I feel that my life now is more meaningful, for I am crucified for Your sake, and it is meaningful to die for You. Yet still I do not feel satisfied, for I know too little of You, I know that I cannot completely fulfill Your wishes, and have repaid You too little. In my life, I have been incapable of returning my entirety to You; I am far from that. As I look back at this moment, I feel so indebted to You, and I have but this moment to make up for all of my mistakes and all the love that I have not repaid You.”
from “The Experiences of Peter: His Knowledge of Chastisement and Judgment” in The Word Appears in the Flesh
“O God! I beg You to do Your work in me, and make me perfect, and change me, making me know there is Your will in all things, and allowing me to obey and understand Your will in all things. In Your salvation of me, there is Your supreme love, and Your will. Although man is rebellious and resistant, although man’s nature is betrayal, today I have understood Your will in saving man, and I am willing to cooperate with You. I would that You give me more environments, trials, and suffering, allowing me to behold Your hand amid such suffering, and see Your deeds, allowing me to be someone who understands and obeys Your will, and not someone who is dissolute, but someone who is down to earth.” … If you truly sense this environment grave, then pray to God and say: “God, although the environment You have given me is grave, I know my stature is small and I can’t stand it. I beg You to provide to me according to my stature, to make me understand Your will, not rebel against You or complain, and able to completely obey and satisfy You no matter how heavy or light my suffering. Whether suffering be heavy or light, as long as it is Your will, then I shall obey without any complaint, and will not go against Your will, and regardless of how great the suffering You bring upon me in the future, if I can bear it, then I beg that You give it to me.”
from “You Must Regard All Things From the Perspective of the Truth” in Records of Christ’s Talks