What is true rapture?
Bible Verses for Reference:
“And at midnight there was a cry made, Behold, the bridegroom comes; go you out to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said to the wise, Give us of your oil; for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go you rather to them that sell, and buy for yourselves. And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut” (Mat 25:6–10).
“Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me” (Rev 3:20).
“And he said to me, Write, Blessed are they which are called to the marriage supper of the Lamb” (Rev 19:9).
Relevant Words of God:
“Being caught up” is not being taken from a low place to a high place as people imagine. This is a huge mistake. Being caught up is referring to My predestining and selecting. It is targeted at all those I have predestined and chosen. Those who have gained the status of firstborn son, the status of sons, or people, are all those who have been caught up. This is most incompatible with people’s notions. Those who have a share in My house in the future are all people who have been caught up before Me. This is absolutely true, never-changing, and cannot be refuted by anybody. This is the counterattack against Satan. Anyone I predestined shall be caught up before Me.
Excerpted from “Chapter 104” of Utterances of Christ in the Beginning in
The church of Philadelphia has taken shape, which is entirely due to the grace and mercy of God. Love for God arises in the hearts of the myriad saints, who do not waver on their spiritual journey. They hold fast to their belief that the one true God has become flesh, that He is the Head of the universe, who commands all things: This is confirmed by, it is as immovable as the mountains! And it shall never change!
Today You have made complete all churches—the church of Philadelphia—and thus fulfilled Your 6,000-year management plan. The saints can humbly submit themselves before You, connected in spirit and following along in love, joined to the source of the fountain. The living water of life runs without cease, washing away and purging all the mud and filthy water in the church, once again purifying Your temple. We have come to know the practical true God, walked within His words, recognized our own functions and duties, and done everything that we can to expend ourselves for the sake of the church. Ever quiet before You, we must heed, lest Your will be obstructed in us. Among the saints there is mutual love, and the strengths of some will compensate for the failings of others. They are able to walk in the spirit at all times, enlightened and illuminated by the Holy Spirit. They put the truth into practice immediately upon understanding it. They keep pace with the new light, and follow God’s footsteps.
Actively cooperate with God, coordinate in service and become one, fulfill’s intentions, hasten to become a holy spiritual body, trample over Satan, and put an end to Satan’s fate. The church of Philadelphia has been raptured into God’s presence and is made manifest in His glory.
Excerpted from “Chapter 2” of Utterances of Christ in the Beginning in The Word Appears in the Flesh
Like the hundreds of millions of others who follow the Lord Jesus Christ, we abide by the laws and commandments of the Bible, enjoy the abundant grace of the Lord Jesus Christ, and gather together, pray, praise, and serve in the name of the Lord Jesus Christ—and all this we do under the care and protection of the Lord. We are often weak, and we are also often strong. We believe that all of our actions are in accordance with the teachings of the Lord. It goes without saying, then, that we also believe ourselves to be on the path of doing the will of the Father in heaven. We long for the return of the Lord Jesus, for His glorious descent, for the end of our life on earth, for the appearance of the kingdom, and for everything as it was foretold in the Book of Revelation: The Lord arrives, He brings disaster, He rewards the good and punishes the wicked, and He takes all those who follow Him and welcome His return up to meet Him in the air. Whenever we think of this, we cannot but be overcome with emotion and filled with gratitude that we were born in the last days and have the good fortune to witness the coming of the Lord. Though we have suffered persecution, we have gotten in return “a far more exceeding and eternal weight of glory.” What a blessing! All of this longing and the grace bestowed by the Lord render us constantly sober unto prayer and make us more diligent in gathering together. Maybe next year, maybe tomorrow, and maybe within a space of time shorter than man can conceive, the Lord shall suddenly descend, appearing among a group of people who have been waiting for Him with eager solicitude. We rush to get ahead of each other, none willing to fall behind, all for the sake of being in the first group to behold the appearance of the Lord, of being among those who are raptured. …
God is silent, and has never appeared to us, yet His work has never stopped. He surveys the whole earth, and commands all things, and beholds all the words and deeds of man. He conducts His management with measured steps and according to His plan, silently and without dramatic effect, yet His footsteps advance, one by one, ever closer to mankind, and His judgment seat is deployed in the universe at the speed of lightning, following which His throne immediately descends into our midst. What a majestic scene that is, what a stately and solemn tableau! Like a dove, and like a roaring lion, the Spirit comes into our midst. He is wisdom, He is righteousness and majesty, and He comes surreptitiously into our midst, wielding authority and filled with love and mercy. No one is aware of His arrival, no one welcomes His arrival, and, what is more, no one knows all that He is about to do. Man’s life goes on as before, his heart no different, and the days go by as usual. God lives among us, a man like other men, as one of the most insignificant of the followers and an ordinary believer. He has His own pursuits, His own goals; and, what is more, He has divinity not possessed by ordinary men. No one has noticed the existence of His divinity, and no one has perceived the difference between His substance and that of man. …
And yet it is this ordinary person, hidden in the midst of people, who is doing the new work of saving us. He offers us no explanations, nor does He tell us why He has come, but simply does the work He intends to do with measured steps and according to His plan. His words and utterances become ever more frequent. From consoling, exhorting, reminding, and warning, to reproaching and disciplining; from a tone that is gentle and mild, to words that are fierce and majestic—all of it confers mercy on man and instills trepidation in him. Everything that He says hits home at the secrets hidden deep within us; His words sting our hearts, sting our spirits, and leave us filled with unbearable shame, hardly knowing where to hide ourselves. …
Unbeknownst to us, this insignificant man has led us into one step after another of God’s work. We undergo countless trials, bear innumerable chastenings, and are tested by death. We learn of God’s righteous and majestic disposition, enjoy, too, His love and mercy, come to appreciate God’s great power and wisdom, witness the loveliness of God, and behold God’s eager desire to save man. In the words of this ordinary person, we come to know the disposition and substance of God, to understand, to know the nature and substance of man, and see the way to and perfection. His words cause us to “die,” and they cause us to be “reborn”; His words bring us comfort, yet also leave us wracked with guilt and a sense of indebtedness; His words bring us joy and peace, but also infinite pain. Sometimes we are as lambs to the slaughter in His hands; sometimes we are like the apple of His eye, and enjoy His tender love; sometimes we are like His enemy, and under His gaze are turned to ashes by His wrath. We are the human race saved by Him, we are the maggots in His eyes, and we are the lost lambs that, day and night, He is bent on finding. He is merciful toward us, He despises us, He raises us up, He comforts and exhorts us, He guides us, He enlightens us, He chastens and disciplines us, and He even curses us. Night and day, He never ceases to worry about us, and protects and cares for us, night and day, never leaving our side, but spills His heart’s blood for our sake and pays any price for us. Within the utterances of this small and ordinary body of flesh, we have enjoyed the entirety of God and beheld the destination that God has bestowed upon us. …
God continues His utterances, employing various methods and perspectives to admonish us about what we should do while, at the same time, giving voice to His heart. His words carry life power, show us the way we should walk, and enable us to understand what the truth is. We begin to be drawn by His words, we begin to focus on the tone and manner of His speaking, and subconsciously we begin to take an interest in the innermost feelings of this unremarkable person. He spits up His heart’s blood in working on our behalf, loses sleep and appetite on our account, weeps for us, sighs for us, groans in sickness for us, suffers humiliation for the sake of our destination and salvation, and our numbness and rebelliousness draw tears and blood from His heart. This way of being and of having belongs to no ordinary person, nor can it be possessed or attained by any corrupted human being. He shows tolerance and patience possessed by no ordinary person, and His love is not something with which any created being is endowed. No one apart from Him can know all of our thoughts, or have such a clear and complete grasp of our nature and substance, or judge the rebelliousness and corruption of mankind, or speak to us and work among us like this on behalf of God in heaven. No one apart from Him is endowed with the authority, wisdom, and dignity of God; the disposition of God and what God has and is are brought forth, in their entirety, in Him. No one apart from Him can show us the way and bring us light. No one apart from Him can reveal the mysteries that God has not disclosed since creation until today. No one apart from Him can save us from Satan’s bondage and our own corrupt disposition. He represents God. He expresses the inmost heart of God, the exhortations of God, and God’s words of judgment toward all mankind. He has begun a new age, a new era, and ushered in a new heaven and earth and new work, and He has brought us hope, ending the life we led in vagueness and enabling our whole being to behold, in total clarity, the path to salvation. He has conquered our whole being and gained our hearts. From that moment onward, our minds have become conscious, and our spirits seem to be revived: This ordinary, insignificant person, who lives among us and has long been rejected by us—is this not the Lord Jesus, who is ever in our thoughts, waking or dreaming, and for whom we long night and day? It is He! It really is He! He is our God! He is the truth, the way, and the life! He has enabled us to live again and to see the light and has stopped our hearts from wandering. We have returned to the home of God, we have returned before His throne, we are face-to-face with Him, we have witnessed His countenance, and we have seen the road that lies ahead. At this time, our hearts are completely conquered by Him; we no longer doubt who He is, no longer oppose His work and His word, and we fall down prostrate before Him. We wish for nothing more than to follow the footprints of God for the rest of our lives, and to be made perfect by Him, and to repay His grace, and repay His love for us, and to obey His orchestrations and arrangements, and to cooperate with His work, and to do everything we can to complete what He entrusts to us.
We are just such an ordinary group of people, possessed of a corrupt satanic disposition, the ones predestined by God before the ages, and the needy ones whom God has lifted from the dunghill. We once rejected and condemned God, but we have now been conquered by Him. From God we have received life, the way of eternal life. Wherever we may be on earth, whatever persecutions and tribulations we endure, we cannot be apart from the salvation of Almighty God. For He is our Creator, and our only redemption!
Excerpted from “Beholding the Appearance of God in His Judgment and Chastisement” in The Word Appears in the Flesh
Why doesn’t God use man to do His work of judgment in the last days; why must He incarnate and do it Himself?
The work of judgment is God’s own work, so it should naturally be done by God Himself; it cannot be done by man in His stead. Because judgment is the conquering of the human race through the truth, it is unquestionable that God still appears as the incarnate image to do this work among men.
What are the essential differences between being saved and attaining full salvation?
What on earth does being saved mean? … To be saved, in common words, is to continue to live on, to survive, to be brought back to life. ...God wants to do His work of salvation now, meaning that He will take these people—these people who are dead, these people who are walking dead, who rely on the corrupt satanic disposition, on the corrupt satanic essence to live, these so-called dead people—He will take these people and turn them into the living. This is the significance of being saved.
Why is it said that God’s two incarnations complete the significance of the incarnation?
The first incarnation was to redeem man from sin through the flesh of Jesus, that is, He saved man from the cross, but the corrupt satanic disposition still remained within man. The second incarnation is no longer to serve as a sin offering but to fully save those who were redeemed from sin. This is done so that those forgiven can be delivered from their sins and be fully made clean ....
What is the truth? What is Bible knowledge and doctrine?
What is the truth? … (It’s people’s principles of conduct in their lives.) Mm, it’s their principles of practice in their lives, the foundation of their lives. What do you rely on in your life? What do you feel in your heart? What is your direction, your goal in the things you do? If you have the reality of the truth, then that reality of the truth is your goal, your direction, and your principle for living.