Those reincarnated from devils are most unwilling to hear words of fellowship on the truth. Especially when such words are about knowing oneself, dissecting the states of various kinds of people, how to enter into truth realities, or the principles of practicing the truth, they feel extreme repulsion in their hearts, and at the same time, they spread distorted understandings and opinions. For example, when the church clears out some evildoers, this kind of person incites others, saying things like, “God’s house has no love for people. It’s as if they’re slaughtering the ox once the field is plowed,” or, “These people were cleared out because they offended the upper leaders.” They are unable to treat the work of cleansing the church within God’s house correctly, nor do they have a pure comprehension—they think and speak about it in a twisted way. You will not hear any words of conscience or reason from their mouth, nor any words that are positive things, much less anything that aligns with truth principles. Their heart is filled with complaints, defiance, and grievances. When they unrestrainedly express their viewpoints, the things they say and the thoughts and viewpoints they reveal are all deviant and twisted. You find it to be inconceivable—you think about how they’ve believed in God and listened to sermons for so many years, and how outwardly they seem quite well-behaved and not bad, and you wonder how they could say these unreasonable things at critical times. They have finally disclosed their true thoughts, things that they’ve hidden in their heart for a long time—doesn’t this really reveal their problem? (Yes.) The true thoughts that they’ve disclosed are utterly twisted arguments and heresies. So did they voice these twisted arguments and heresies because of a temporary bad mood? (No.) Absolutely not. Regardless of how many years they have believed in God and listened to sermons, these thoughts have always been hidden in their heart, never seeing the light of day. But when a crucial moment comes and they can no longer hold back what they want to say, it erupts like a volcano—it has been brewing too intensely inside them, and one day they can no longer contain it, and this deviant anger bursts forth. When their devilish nature erupts, all kinds of twisted arguments and heresies and fallacies come out—they speak words complaining about God, words blaspheming God, words insulting God, words of jealousy and hatred toward people, words of incitement—they pour forth all kinds of devilish words, and only then do you realize that they are a devil and have been fully revealed. Previously, you noticed that sermons have always gone over their head and that they have never understood the truth in all the years they’ve believed in God. You assumed that they had poor caliber and that the truth was beyond them, so you regarded them as a brother or sister and tried to help them. You confided in them and spoke of how your own corrupt dispositions had come to be cleansed. But no matter how you fellowshipped with them, they never opened their heart to speak about how they truly were. You were never able to understand: Why couldn’t they open their heart? Why did they not lay bare their real state? Could it be that they never revealed corrupt dispositions? You were never able to see through them, and you even thought they were well-behaved and simple and guileless. It’s only now when their devilish nature has erupted and they’ve said so many things complaining about and blaspheming God that you see they actually have no humanity and are entirely of a devilish nature. You feel, “This person is terrifying! They’ve believed in God all these years, but it turns out they’ve always hated and resisted the truth in their heart! No wonder they never opened up to anyone—they were afraid others would see through to their devilish nature! They’re a bona fide devil!” Once you see through to their essence, you feel you’ve been utterly blind all these years—doing your duty every day and living the church life with them, all the while thinking them a good person, a member of God’s house, one of God’s chosen people, and not having any discernment of them. That is a very frightening situation! If you live and interact with brothers and sisters, and you discover that someone has corrupt dispositions or violates the principles in their duty, and you fellowship the truth with them and help them, and they are able to accept it and express gratitude, then you will feel quite satisfied—you will feel that this person is very good, that they love the truth; you absolutely won’t feel repulsed by them. But if you associate with a devil for several years, and always treat them as a brother or sister, and often help them, support them, and show them love, patience, and tolerance, yet they regard you with great hostility, always guarding against you as though you were their enemy, and you increasingly realize that in their heart they do not accept the truth in the slightest, and that they are nothing but a devil—how would you feel? Regarding the person we just mentioned who was expelled—if you associated with this kind of person, and one day discovered that their humanity is so evil, that they not only hate God in their heart and do not accept the truth at all, but also hate those who help them out of love, making you certain that this kind of person is a bona fide devil, how would you feel? (I’d feel that I’d been truly foolish.) First, you’d feel that you’d been foolish, and you’d wonder how you’d expended so much pointless effort on such a person. What else? (I’d feel somewhat disgusted.) Disgusted at whom? Disgusted at them or at yourself? (Disgusted at them, but also at myself for not being able to discern them.) Then, would you still want to see them or associate with them in the future? (No.) Then what kind of relationship would you want to have with them? What kind of approach would you want to take in associating with them? (I’d never want to see them again—the farther away I could stay from them, the better.) Then what if, during the course of doing your duty, you sometimes still had to see them or discuss work with them, and you couldn’t avoid them—what would you do then? Have you derived any principles and paths of practice for this? You feel disgusted by them and so you want to avoid them and not see them, but if you avoid seeing them in your duty, it will delay and impact the work—so what should you do? Do you have any good solutions? (No.) Then I’ll tell you two. The first one is, if this kind of person can remain in the church to render service, then when you don’t need to be in contact with them in your duty, you don’t have to. This is because you feel disgusted by them, being in contact with them feels awkward and painful, and because they can also tell that you’re disgusted by them, which they find upsetting. And so, you no longer need to bare your heart to them and tell them your innermost thoughts like before. Instead, just be tolerant and patient, and interact with them using wise methods—that is enough. This is one principle. Another is, when you must be in contact with them in your work, you have to clearly explain to them the work that they’re being assigned and the related truth principles. There is one point here you must pay attention to—you have to see whether they are capable of successfully completing the work that’s assigned to them. If they’re usually able to do some of this work, then fellowship with them and handle the matter in an impartial and objective manner. But if they’re always perfunctory and irresponsible in this work, then you cannot feel at ease handing the work over to them, and should choose someone else instead. If at this point, there’s no suitable candidate and you have no choice but to use them, then what should you do? You should arrange for someone to supervise them. As soon as they are found to not be doing real work or to be behaving in a way that brings about disturbances or disruptions, it must be reported promptly. If the person supervising them fails to do so effectively, then there is one more solution: The leaders and workers should personally supervise them and follow up on their work, and the frequency of these follow-ups should be somewhat higher. This is because such people are extremely unreliable; as soon as they’re not being closely watched, they’re liable to commit evil and disrupt and disturb the church’s work, and then the losses that come with using them would outweigh the gains. So, if you must interact with them for work, you cannot avoid it. You cannot distance yourself or ignore them just because you are able to discern them and see their true face—that would be a manifestation of irresponsibility. Since you are able to discern them, and since you know their nature essence is that of a devil, and know they can commit evil and cause disturbances, then you all the more have the responsibility to supervise and follow up with them, rather than ignoring them out of dread or disgust. As a leader or worker, your greatest responsibility is to guard the gates of God’s house, protect the work of God’s house, and look after the brothers and sisters. Now that a devil has revealed their true form and you’ve already seen through them and know just what sort of wretch they are, you should all the more supervise them well, so that they effectively render service to the greatest extent possible—that is what you should do. You must not, because you have seen through them, refuse to pay them mind or fail to clearly explain the work that should be explained to them, or refuse to fellowship with them even if they ask you about issues related to the work. Isn’t that taking out your anger on the work of God’s house? Isn’t that disregarding the work of God’s house and the life entry of the brothers and sisters? If you do this, you are in the wrong—this means you haven’t fulfilled your responsibility. In your personal life, you may have no dealings with them at all, and you may no longer associate with them as you did before. But if the work of God’s house requires you to interact with and associate with them, then you cannot shirk this responsibility—this is your duty and your responsibility, and you cannot make excuses to avoid it. When it comes to devils, the approach of merely keeping your distance, rejecting them, avoiding them, and feeling loathing and aversion toward them in your heart is not one that is in line with God’s intentions. You must also supervise and restrain them. If they are willing to render service, you should help them and make use of them to render service properly—enable them to effectively render service to the greatest extent possible. If they do not render service properly and, when left unwatched for even a moment, they can disturb and wreck the work of the church, then the harm they cause outweighs their usefulness, and they must be cleared out immediately. Such negative examples should be brought up for dissection whenever needed, so that the brothers and sisters may gain discernment, see through to the nature essence of devils and Satans, and then reject them from the heart, not be misled, disturbed, or controlled by them. This is what it means to make use of devils and Satans, to make use of all things to serve God’s chosen people. This is your responsibility—it is what you ought to do. But you don’t have this sense of responsibility. Just like you said earlier—once you have discernment about this kind of person, you feel disgusted and no longer want to see them, and if you do see them, you make a detour, staying as far away as you can. That’s all you have as a solution. You have no sense of burden at all for the work of God’s house, for the interests of God’s house, or for the life entry of the brothers and sisters. This is your stature—it’s been revealed, hasn’t it? You see through to the essence of a devil, and then avoid them whenever you see them. But you don’t protect the brothers and sisters, and as a result, they are harmed. You fail to fulfill your responsibility as a leader or worker—this is a dereliction of responsibility. When the devil has not yet been revealed, you should sound the alarm for the brothers and sisters, remind them to guard against evil people, tell them what the devil did, why they did such things, what the nature of their actions is, what effects these actions can cause and what consequences they can bring, how God characterizes this devil, and in what manner they should be treated. Once the brothers and sisters have gained discernment, and the devil has finished rendering service and has no value for the brothers and sisters or God’s house, then you should clear them out, ending the very life of this devil and Satan. This is called wisdom—this is doing work with principles and having a path for practice. How you associate with this kind of person in your personal life is up to you—that is your freedom. But as a leader or worker, there is a responsibility you must shoulder: You must protect the brothers and sisters, and safeguard the interests of God’s house and the work of the church. On the foundation of this principle, regarding this kind of person who is a devil, if they are currently rendering service, you should not rush to take action against them. You should supervise their work and closely observe their every move to see what they are doing. As soon as any signs appear that something is wrong, you must promptly practice exposing and pruning them, or remove them from their position. If after being exposed and pruned they are able to render a bit of service, that is beneficial to the church’s work. But once it’s discovered that they don’t wish to render service, are not taking a good path, and are about to disrupt and disturb, and extend their devilish claws to mislead the brothers and sisters, that is when the devil reveals their true form, and it is exactly the right time to take action against them. They were given the chance to render service but did not do so properly—send them away to a B group then. If the situation is serious, practice clearing them out or expelling them—this is also the moment to bring an end to Satan’s fate. As long as you adhere to these two principles, you will be able to treat evil people and devils in a principled way. Is doing it this way fulfilling your responsibility? (Yes.) In one regard, you will have discernment toward devils, you will no longer be misled or disturbed by them, and you will no longer do foolish things—at the very least, you will no longer fellowship the truth with people like this who are devils. In your heart, you will know: This fellow is a devil—to fellowship the truth with them is the same as casting pearls before swine; no matter how the truth is fellowshipped to them, it will be in vain. Thus, you won’t continue doing foolish things. You’ll just speak to them about some doctrines they ought to understand, and the regulations they ought to adhere to—that is sufficient. If you practice this way, the church’s work won’t be affected. If you don’t understand the principles, however, you will be capable of doing foolish things. In another regard, leaders and workers must properly supervise and make use of these service-doers and devils who do not accept the truth in the slightest. Practicing this way can ensure the church’s work is not harmed, while also protecting the brothers and sisters from being misled and disturbed by devils and Satans. Do you understand? (Yes.) You absolutely must not treat evil people and devils as brothers and sisters. As long as you have discernment toward devils and evil people, you will no longer do foolish things. In the past, people lacked discernment and did many stupid things—always treating evil people and devils as brothers and sisters, only ever letting the devils have a laugh at their expense. When you opened your heart to fellowship with devils, they thought, “You’re so honest, so pure and open—you’re truly stupid!” mocking you inside. Now that you have discernment toward devils, you won’t do this kind of foolish thing anymore. You now know that to open your heart in fellowship or to support and help someone, you must do so with true brothers and sisters, those who pursue the truth and have humanity—not devils. This is one aspect. Another is that you no longer feel timid or afraid of devils. You know they are devils, and you know what they’re thinking in their hearts. Now that you have discernment toward them, you know how to treat them appropriately. You must always keep a close eye on them—see what they’re trying to do, what they’re calculating and plotting in their hearts, in which parts of the work they might disrupt, disturb, and sabotage, what kind of words they might use to incite and mislead others, and what goals they’re trying to achieve. Once you clearly see all these things, you will know how to act appropriately, and you will be adhering to the truth principles.

Most of you, after we fellowshipped on discerning the deviant manifestations of people who are reincarnated from devils, probably now have some clarity in your hearts and also a bit of discernment—such as which people, after all these years of interacting with them, seem like devils, with whom you won’t share your true feelings anymore; and which people are brothers and sisters, with whom you will associate more, draw closer to, and—when something comes up—fellowship more. In this way, your treatment of each kind of person will be principled, and you won’t make mistakes. But can most people reach the point of discerning devils, of seeing through the nature of devils? And if a devil is willing to render service, can they make use of the devil’s service? Most brothers and sisters are incapable of practicing this way—but leaders and workers must be able to. Why do I say they must be able to? Because you, as a leader or worker, must vet things well. Once you discover an evil person committing evil, you must be able to promptly expose and dissect them, and curb their disturbances and disruptions. If you can practice this way, you will be able to ensure the normal progression of the church’s work, and the brothers and sisters will be protected—they will grow in discernment, and their life entry will not suffer loss due to the disturbances of devils. If you are unable to practice this way—if you cannot curb the devils, cannot guard the gate—then the devils will constantly come to disturb. Today they disturb one person, making them negative and causing them to become listless in preaching the gospel; tomorrow they disturb another, leading to the result that they do not want to do their duty, delaying the work and forcing you to find a replacement. You’ll constantly have to handle some sudden, unexpected situations. Isn’t doing work like this very passive? (It is.) Then as a leader or worker, aren’t you far from being up to standard? If you were not serving as a leader or worker, you would be able to manage your own life entry, your own eating and drinking of God’s words, and your duty. But once you start serving as a leader or worker, you’re busy every day—bustling about frantically, rushed off your very feet. Either an antichrist or evil person appears and disturbs the church, or some brothers and sisters become negative and don’t want to do their duty, or a new believer is misled by rumors and doesn’t want to believe anymore and withdraws. The work is not being done adequately, causing problems to keep cropping up everywhere, and the constant occurrence of these problems leaves you overwhelmed and frazzled and unable to cope each day, unable to eat or sleep well—yet even still, the work isn’t done well. That is being utterly incompetent for the work. Such a leader or worker is thoroughly not up to standard. Why do I say you are not up to standard? Because you did not clearly fellowship in advance about these problems that were bound to crop up, enabling everyone to understand the truth and gain discernment, so that the problems could be resolved promptly when they emerged. In other words, you did not inoculate most people to equip them with the ability to withstand these things. Eventually, when these things happened one after another, you became very passive—always cleaning up a mess, always cleaning up the aftermath. This means that you are far from being up to standard as a leader or worker. In how you treat various kinds of devils, your methods for handling them are inappropriate, the work you do is inadequate, and so the work of the church is constantly disturbed, constantly plagued with problems. You are always having to remedy things and get them sorted, so you feel extremely busy, and doing this work becomes very strenuous.

Do you remember the two principles for treating people who are reincarnated from devils? What is the main one? Do not be afraid of devils and Satans, and do not avoid them. Instead, learn to discern them and to see through to their essence, and grasp the inclination of their thoughts; that is to say, see clearly what they want to do in the church, and what goals they want to achieve. In this way, you can turn passivity into initiative, and actively go on the offensive to expose and deal with them. If, upon seeing devils and Satans speak and act, you only feel disgusted and don’t want to pay them any mind or work together with them and that’s all—even ignoring it when you see devils and Satans disturbing and disrupting the church’s work—does acting this way align with God’s intentions? (No.) After devils and Satans infiltrate the church, they will not live church life in a rule-abiding way, much less will they render service in a rule-abiding way. They will inevitably speak out and do things, even to the point of not letting up until their goals are achieved. Thus, in treating devils, you must be wise, and act according to truth principles. Those that should be exposed and rejected must be exposed and rejected. When a devil has not yet been revealed, if they are willing to render service, then make use of them to render service, and keep close watch of them while they’re doing so. For example, if you cannot quite see through a certain supervisor in charge of a particular item of work—you see that they are not as simple and open as the other brothers and sisters, that they never tell the whole truth to anyone, and that when encountering difficulties or problems in the work, they do not seek resolution—then you need to take the initiative to get to the bottom of their situation. You must not be passive, waiting until they have messed up the work and then trying to “lock the stable door after the horse has bolted.” You need to talk to them and see what their attitude is toward their duty, whether they have specific plans and arrangements for the work, whether they have principles for doing work, whether they can work according to the work arrangements, and whether they are capable of deceiving those above them and concealing things from those below them, and doing things their own way. Aren’t these things that you should pay attention to? (They are.) Suppose you discover that someone is a devil, and you thus no longer interact with them, even saying, “This devil is utterly terrifying—I feel disgusted just seeing them. I will no longer speak with them. I need to draw a clear line between me and them, and have the brothers and sisters also draw a clear line—everyone should ignore them.” Is it okay to act this way? This is a foolish way to act. It is neither clever nor wise, and it is not possessing stature. Do you think you are clever just because you don’t speak to them? Are you someone who is considerate of God’s intentions? Have you fulfilled your responsibility? Have you shouldered the burden of guarding the flock and watching the gate of God’s house? Shouldn’t you think about these things too? God’s requirement of people to have discernment toward devils absolutely does not mean that it is enough to just reject devils. You must also be able to supervise and restrict devils; if a devil has not yet been revealed and they want to render service, you must also be able to make use of them—these things, too, are the duty you should do, the responsibility you should fulfill, and it is entirely for the sake of safeguarding the church’s work. If you see that someone is extraordinarily inscrutable, that everything they say is watertight and no one can figure them out, then this person is very dangerous and not worthy of trust. Especially if you see someone who behaves in an especially sinister and abnormal, insidious, cunning way—who never tells the whole truth to anyone, and whom most brothers and sisters who interact or associate with them cannot see through—then such a person cannot just be brushed aside and left alone. You must instead approach them, come into contact and talk with them, so as to grow in discernment and insight, see what they are thinking, see what is the source and motivation of their actions, what they are planning to do, whether they are able to shoulder work when doing their duty, whether they might disturb the church’s work and establish an independent kingdom, and whether their doing duty brings more harm than benefit, and ends up being a loss that outweighs the gain. Look—is being a leader or worker a simple matter? When such a person is discovered in the church, you not only must not distance yourself from them and avoid them, but instead actively approach them and come into contact with them. What is the purpose of doing this? It is to get to grips with their situation and adopt precautionary measures. For example, if you encounter a CCP agent or spy who is constantly looking for opportunities to pry into your personal information, and you sense in your heart that they are a spy, you should guard against them, and you absolutely must not tell them your real situation. You must also remember an even more important matter: You cannot let them know your phone number, email account, and so on. However, if you only guard against them probing into your own situation, but you completely ignore and let slide other things like whom else they are in contact with, whose information they are asking about, and what situation of the church they are asking about—even thinking you’re being pretty clever in doing this—then how is your handling of this matter? Have you shown any wisdom? Have you shown you have stature? Have you fulfilled your responsibility? Have you safeguarded the interests of God’s house and protected the brothers and sisters? If you do not consider these matters at all, then you are a selfish and despicable person, through and through. Let’s say you encounter someone who is a devil, and they ask you where you’re from and whether anyone in your family believes in God; you know they’re probing for information, so you casually say a few things to brush them off without disclosing your real situation, and then you turn the questions around and ask them, “Where are you from? Who in your family believes in God? How is the church life at the church in your hometown? Does the CCP arrest believers there? Have you ever been arrested?” The CCP agent or spy, upon hearing this, thinks to themselves, “I’ve always been the one asking the questions—no one’s ever turned around and questioned me. This person’s got brains!” Seeing that you keep asking them questions, they become worried that their identity will be exposed and thus change the subject. You must carefully observe this kind of person. If you ascertain that they are extremely suspicious, and there’s an eighty percent chance they are a CCP spy, then you must guard against them—you must not divulge even a bit of information about the brothers and sisters. If the brothers and sisters do not guard against them at all and tell this person everything they know without reserve, willing to talk about anything, then this easily endangers the church and the brothers and sisters. So you must keep a close eye on such a person—observe whom they constantly come into contact with, whom they constantly try to get information from, whether they are secretly checking the brothers’ and sisters’ phone numbers, or checking the accounts on their computers, or looking into internal information of God’s house behind people’s backs. You must keep a close watch on them—you must not let them succeed. You also need to tell the brothers and sisters to guard against this person—if they repeatedly probe for information, they should be avoided, and they must be warned not to harass people. Additionally, you also need to see what heresies and fallacies they are spreading to mislead the brothers and sisters—if you discover such issues, then you should handle and resolve them promptly. To practice in this way is to safeguard the church’s work and protect the brothers and sisters—this is the responsibility of leaders and workers, and it is also the responsibility of God’s chosen people. If you stand by and do nothing, allowing them to go around probing at will, it’s possible that some foolish people or newcomers with shallow foundations in belief will tell them everything. Afterward, the police in mainland China may immediately begin arresting their family members and relatives, bringing trouble upon certain churches and certain brothers and sisters. No matter what kind of trouble is brought about, in any case, if as a leader or worker you discover someone who is a devil but do not promptly take measures, do not properly carry out the precautionary work, and as a result some foolish and ignorant people divulge many things that should not be divulged and leak the information of the brothers and sisters, bringing trouble upon the church’s work and the brothers and sisters, then that is your dereliction of responsibility. Tell Me, how has your performance of duty in this case been? Did you do it well? (No.) Not doing your duty well—is this a matter in which you’ve failed God? (Yes.) This is failing God. If you yourselves are quite safe overseas but are outwitted by a CCP agent because of your own foolishness, this will bring dangerous consequences; it will bring disaster upon the churches and brothers and sisters in your hometown in the mainland. Are you willing to see such a consequence? (No.) If one has a bit of conscience and a bit of humanity, they should be unwilling to see this kind of thing happen; no matter where they themselves are currently located, they do not wish to see any brothers and sisters in the mainland suffer persecution. If someone says, “Well, I’m safe overseas now—who cares who gets arrested! What does it have to do with me if someone suffers? I don’t even care about my own family. I have no affection”—does such a person have humanity? (No.) They have no humanity—one must not think like that. If you claim you have conscience and humanity, then at the very least you must not bring trouble upon your relatives and the church in the mainland. So, when you’re facing devils, it is not enough to merely have discernment toward them—you must also think comprehensively. You must think of how to act in a way that ensures you do not expose yourself, while also ensuring that your parents and relatives and the brothers and sisters in the mainland are not harmed. You must fulfill your responsibility to safeguard the church’s work and guard the gate of God’s house. This is the responsibility that people ought to fulfill. If you have made your greatest effort, then even if something went wrong because there were things you were unable to do or because you did not see through some matter, you are not to blame—everything is in God’s hands. But from the perspective of people, you must be clear about the responsibility people ought to fulfill. You must not shirk it, and you can’t only think of yourself—you must also consider the brothers and sisters around you and the work of the church. Is this path of practice clear now? (Yes.) You see, if these matters were not fellowshipped on, you would have overlooked the most crucial and most important things, and still felt that you knew how to treat devils and Satans. In actuality, you do not understand the principles of practice—this is your real stature.

Whether or not you are able to perceive the attitude of devils toward the truth, positive things, and God, their essence is, in any case, hatred of the truth, hatred of positive things, and hatred of God. This is being deviant. Whether it is from the words they reveal or from the thoughts and viewpoints in their hearts, it is possible to see their attitude toward the truth, toward positive things, and toward God. Judging by this attitude, it can be said with certainty that devils absolutely do not accept the truth, absolutely do not accept positive things, and of course, absolutely do not worship God. Therefore, they do not accept any correct suggestions, statements, or exhortations from people. Then, as for the truth principles from God, God’s admonitions, God’s requirements, and God’s teachings for people, they even more so dismiss all of these and never accept them. Instead, in their hearts they are scheming over whatever they like, whatever benefits themselves. They scheme over their status, their reputation, their pride, and their destination; they scheme over whatever benefits they want to enjoy, to obtain, and to acquire in their real lives. This is their inner world, and it is enough to show that their nature essence is wicked. This deviant nature essence will never change. From beginning to end, everything they do, and all their thoughts and viewpoints, have no relation whatsoever to the truth reality, and have nothing to do with God’s teachings or the correct path of human life; they are all wicked negative things. No matter how you fellowship the truth to people with a wicked essence, no matter how you try to help them with love, you cannot move them, you cannot change their thoughts and viewpoints, and you cannot change their way of life in which all they think about every day is evil. Of course, you also cannot change the goals they pursue, nor the manner and direction in which they plot out every matter. These people who are devils remain the same from beginning to end. Their wicked essence will not change. Even if they have always done duty in God’s house, without forsaking God’s name or leaving the true way, because they do not accept the truth, and all that they think about and ponder is related to negative things and wicked things, their corrupt dispositions cannot possibly be cast off, and their humanity also cannot possibly undergo any change. Of course, one thing is certain: These people cannot possibly attain salvation. As for what their destination is, that goes without saying. What their destination is is not what we are fellowshipping on here. What we are focusing on is discerning and dissecting their nature essence.

The first manifestation of the deviant nature essence of people reincarnated from devils—“being sinister and abnormal”—has now been fully fellowshipped. What we mainly fellowshipped on was their various attitudes and manifestations in how they treat positive things, as well as the various thoughts and viewpoints they harbor and hold within their hearts. Whether it is their concrete revelations and manifestations, or the things hidden deep in their hearts that they dare not lay bare, all of it proves that they are not ordinary corrupt humans. They do not possess the conscience and reason of ordinary corrupt humans. It can also be said that these people do not possess the humanity of ordinary corrupt humans. To put it plainly, these people have no humanity. No matter how wicked their thoughts and viewpoints are, no matter how wicked and how incompatible with humanity their statements, actions, behaviors and demeanor are, they have no awareness of it whatsoever. They never characterize their own nature essence as wicked, contrary, or hostile to the truth. No matter how you fellowship with them, they still live within the realm of their corrupt dispositions. These people, when associating among themselves, get along especially well, and are especially like-minded in their foulness. But in their hearts, they are extremely repulsed by and loathe people who understand the truth and pursue the truth.