Those who are capable of putting the truth into practice can accept God’s scrutiny when doing things. When you accept God’s scrutiny, your heart is set straight. If you only ever do things for others to see, and do not accept God’s scrutiny, then is God still in your heart? People like this have no reverence for God. Do not always do things for your own sake and do not constantly consider your own interests; give no thought to your own status, prestige, or reputation. Also do not consider the interests of man. You must first give thought to the interests of God’s house, and make them your first priority. You should be considerate of God’s will and begin by contemplating whether or not you have been impure in the fulfillment of your duty, whether you have done your utmost to be loyal, done your best to fulfill your responsibilities, and given your all, as well as whether or not you have wholeheartedly given thought to your duty and the work of God’s house. You must give consideration to these things. Think about them frequently, and it will be easier for you to perform your duty well. If you are of poor caliber, your experience is shallow, or you are not proficient in your professional work, then there may be some mistakes or deficiencies in your work, and the results may not be very good—but you will have put forth your best effort. When you are not thinking of your own selfish desires or considering your own interests in the things you do, and are instead giving constant consideration to the work of God’s house, bearing its interests in mind, and performing your duty well, then you will be accumulating good deeds before God. People who perform these good deeds are the ones who possess truth reality; as such, they have borne testimony. If you are always living by the flesh, constantly satisfying your own selfish desires, then such people do not possess truth reality; this is the mark of bringing dishonor to God. You say, “I haven’t done anything; how have I brought God shame?” In your thoughts and ideas, in the intentions, goals and motives behind your actions, and in the consequences of what you’ve done—in every way you are satisfying Satan, being its laughingstock, and letting it get something on you. You do not remotely possess the testimony that you should as a Christian. You dishonor God’s name in all things and you do not possess genuine testimony. Will God remember the things you have done? In the end, what conclusion will God draw about your acts and the duty you performed? Doesn’t something have to come of that, some sort of statement? In the Bible, the Lord Jesus says, “Many will say to Me in that day, Lord, Lord, have we not prophesied in Your name? and in Your name have cast out devils? and in Your name done many wonderful works? And then will I profess to them, I never knew you: depart from Me, you that work iniquity.” Why did the Lord Jesus say this? Why have those who heal the sick and cast out devils in the Lord’s name, who travel to preach in the Lord’s name, become evildoers? Who are these evildoers? Are they those who do not believe in God? They all believe in God and follow God. They also give things up for God, expend themselves for God, and perform their duty. However, in performing their duty they lack devotion and testimony, so it has become doing evil. This is why the Lord Jesus says, “Depart from Me, you that work iniquity.”

What is the standard by which a person’s deeds are judged to be good or evil? It depends on whether or not you, in your thoughts, expressions, and actions, possess the testimony of putting the truth into practice and of living out truth reality. If you do not have this reality or do not live this out, then you are without a doubt an evildoer. How does God see evildoers? Your thoughts and external acts do not bear testimony for God, nor do they put Satan to shame or defeat Satan; instead, they shame God, and are riddled with marks that cause God to be ashamed. You are not testifying for God, not expending yourself for God, nor are you fulfilling your responsibility and obligations toward God; instead, you are acting for your own sake. What is the implication of “for your own sake”? For Satan. Therefore, in the end, God will say, “Depart from Me, you that work iniquity.” In God’s eyes, you have not done good deeds, but rather your behavior has turned evil. You will not be rewarded and God will not remember you. Is this not completely in vain? For each of you fulfilling your duty, no matter how profoundly you understand the truth, if you wish to enter truth reality, then the simplest way to practice is to think of the interests of God’s house in everything you do, and to let go of your selfish desires, your individual intent, motives, prestige, and status. Put the interests of God’s house first—this is the least you should do. If a person performing his duty cannot do even this much, then how can he be said to be performing his duty? This is not performing one’s duty. You should first consider the interests of God’s house, consider God’s own interests, and consider His work, and put these considerations first and foremost; only after that can you think about the stability of your status or how others see you. Do you not feel that it gets a little easier when you divide it into these steps and make some compromises? If you do this for a while, you will come to feel that satisfying God is not difficult. In addition, if you can fulfill your responsibilities, perform your obligations and duties, set aside your selfish desires, set aside your own intents and motives, have consideration for God’s will, and put the interests of God and His house first, then after experiencing this for a while, you will feel that this is a good way to live. It is living straightforwardly and honestly, without being a base person or a good-for-nothing, and living justly and honorably rather than being narrow-minded or mean. You will feel that this is how a person should live and act. Gradually, the desire within your heart to gratify your own interests will lessen.

—The Word, Vol. 3. The Discourses of Christ of the Last Days. Freedom and Liberation Can Be Gained Only by Casting Off One’s Corrupt Disposition