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Utterances of Christ of the Last Days (Selections)

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Utterances of Christ of the Last Days (Selections)

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christ fellowship, the truth, everlasting life,
Continuation of The Word Appears in the Flesh
the Kingdom Bible, the truth, Holy Spirit speaks
The Word Appears in the Flesh
God's Word, Almighty Gods Utterance Selected Passage
Classic Words From God (Excerpts)

The work of managing mankind is divided into three stages, which means that the work of saving mankind is divided into three stages. These three stages do not include the work of creating the world, but are rather the three stages of the work of the Age of Law, the Age of Grace, and the Age of Kingdom. The work of creating the world was the work of producing the whole of mankind. It was not the work of saving mankind, and bears no relation to the work of saving mankind, for when the world was created mankind had not been corrupted by Satan, and so there was no need to carry out the work of mankind’s salvation. The work of saving mankind only began when mankind had been corrupted, and so the work of managing mankind also only began when mankind had been corrupted. In other words, God’s management of man began as a result of the work of saving mankind, and did not arise from the work of creating the world. It was only after mankind acquired a corrupt disposition that the work of management came into existence, and so the work of managing mankind includes three parts, rather than four stages, or four ages. Only this is the correct way to refer to God’s management of mankind. When the final age comes to a close, the work of managing mankind will have come to a complete end. The conclusion of the work of management means that the work of saving all mankind has been completely finished, and that mankind has reached his journey’s end. Without the work of saving all mankind, the work of managing mankind would not exist, nor would there be the three stages of work. It was precisely because of mankind’s depravity, and because mankind was in such urgent need of salvation, that Jehovah concluded the creation of the world and began the work of the Age of Law. Only then did the work of managing mankind begin, which means that only then did the work of saving mankind begin. “Managing mankind” does not mean guiding the life of mankind, newly created, on earth (which is to say, a mankind that had yet to be corrupted). Rather, it is the salvation of a mankind that has been corrupted by Satan, which is to say, it is to transform this corrupt mankind. This is the meaning of managing mankind. The work of saving mankind does not include the work of creating the world, and so the work of managing mankind does not include the work of creating the world, and only includes three stages of work that are separate from the world’s creation. To understand the work of managing mankind, it is necessary to be aware of the history of the three stages of work—this is what everyone must be aware of in order to be saved. As creatures of God, you should recognize that man was created by God, and should recognize the source of mankind’s corruption, and, moreover, should recognize the process of man’s salvation. If you only know how to act according to doctrine in order to gain God’s favor, but have no inkling of how God saves mankind, or of the source of mankind’s corruption, then this is what you lack as a creature of God. You should not only be satisfied with understanding those truths that can be put into practice, while remaining ignorant of the wider scope of God’s management work—if this is the case, then you are too dogmatic. The three stages of work are the inside story of God’s management of man, the advent of the gospel of the entire universe, the greatest mystery among all mankind, and are also the foundation of spreading the gospel. If you only focus on understanding simple truths that relate to your life, and know nothing of this, the greatest of all mysteries and visions, then is your life not akin to a defective product, good for nothing except being looked at?

If man only concentrates on practice, and sees the work of God and man’s knowledge as secondary, then is this not the same as being penny wise and pound foolish? That which you must know, you must know, and that which you must put into practice, you must put into practice. Only then will you be someone who knows how to pursue the truth. When the day comes for you to spread the gospel, if you are only able to say that God is a great and righteous God, that He is the supreme God, a God with whom no great man can compare, and than whom none is higher…, if you can only say these irrelevant and superficial words, and are utterly incapable of speaking words which are of crucial importance, and which have substance, if you have nothing to say about knowing God, or the work of God, and, furthermore, cannot explain the truth, or provide what is lacking in man, then someone such as you is incapable of performing their duty well. Bearing testimony to God and spreading the gospel of the kingdom is no simple matter. You must first be equipped with the truth, and the visions that are to be understood. When you are clear about the visions and truth of the different aspects of God’s work, in your heart you come to know the work of God, and regardless of what God does—whether it be righteous judgment or refinement of man—you possess the greatest vision as your foundation, and possess the right truth to put into practice, then you will be able to follow God to the very end. You must know that regardless of what work He does, the aim of God’s work does not change, the heart of His work does not change, and His will toward man does not change. No matter how severe His words, no matter how adverse the environment, the principles of His work will not change, and His intention of saving man will not change. Provided that it is not the revelation of the end of man or the destination of man, and is not the work of the final phase, or the work of bringing God’s entire plan of management to an end, and provided that it is during the time He works man, then the heart of His work will not change: It will always be the salvation of mankind. This should be the foundation of your belief in God. The aim of the three stages of work is the salvation of all mankind—which means the complete salvation of man from the domain of Satan. Though each of the three stages of work has a different objective and significance, each is part of the work of saving mankind, and is different work of salvation carried out according to the requirements of mankind. Once you are aware of the aim of these three stages of work, then you will be aware of how to appreciate the significance of each stage of work, and will recognize how to act in order to satisfy the desire of God. If you can reach this point, then this, the greatest of all visions, will become your foundation. You should not only seek after easy ways of practice, or deep truths, but should combine visions with practice, so that there are both truths that can be put into practice, and knowledge that is based on visions. Only then will you be someone that wholly pursues the truth.

The three stages of work are at the heart of God’s entire management, and in them are expressed the disposition of God and what He is. Those who do not know of the three stages of God’s work are incapable of realizing how God expresses His disposition, nor do they know the wisdom of God’s work, and they remain ignorant of the many ways in which He saves mankind, and His will for the whole of mankind. The three stages of work are the full expression of the work of saving mankind. Those who do not know the three stages of work will be ignorant of the various methods and principles of the Holy Spirit’s work; those who only rigidly stick to doctrine that remains from one stage of work are people who limit God to doctrine, and whose belief in God is vague and uncertain. Such people will never receive God’s salvation. Only the three stages of God’s work can fully express the entirety of God’s disposition, and completely express God’s intention of saving the whole of mankind, and the entire process of mankind’s salvation. This is proof that He has defeated Satan and gained mankind, it is proof of God’s victory, and is the expression of God’s entire disposition. Those who understand but one stage of the three stages of God’s work only know part of God’s disposition. In the conception of man, it is easy for this single stage of work to become doctrine, it becomes likely that man will establish rules about God, and man uses this single part of God’s disposition as a representation of God’s entire disposition. Furthermore, much of man’s imagination is mixed within, such that he rigidly constrains the disposition, being, and wisdom of God, as well as the principles of God’s work, within limited parameters, believing that if God was like this once, then He will remain the same for all time, and will never ever change. Only those who know and appreciate the three stages of work can fully and accurately know God. At the very least, they will not define God as the God of the Israelites, or the Jews, and will not see Him as a God who will be forever nailed to the cross for the sake of man. If you only come to know God from one stage of His work, then your knowledge is too, too little. Your knowledge is but a drop in the ocean. If not, why would many of the religious old guard nail God to the cross alive? Is it not because man confines God within certain parameters? Do many people not oppose God and obstruct the work of the Holy Spirit because they do not know the varied and diverse work of God, and, furthermore, because they possess but a smidgeon of knowledge and doctrine with which to measure the work of the Holy Spirit? Though the experiences of such people are superficial, they are arrogant and indulgent in nature, and they regard the work of the Holy Spirit with contempt, ignore the disciplines of the Holy Spirit and, moreover, use their trivial old arguments to confirm the work of the Holy Spirit. They also put on an act, and are wholly convinced of their own learning and erudition, and that they are able to travel across the world. Are such people not those who are despised and rejected by the Holy Spirit, and will they not be eliminated by the new age? Are not those who come before God and openly oppose Him myopic little people, who are merely trying to show how clever they are? With but a meager knowledge of the Bible, they try to straddle the world’s “academia,” with but a superficial doctrine to teach people, they try to reverse the work of the Holy Spirit, and attempt to make it revolve around their own thought process, and short-sighted as they are, they try to behold in one glance 6,000 years of God’s work. Do these people have any reason to speak of? In fact, the greater people’s knowledge of God, the slower they are to judge His work. Furthermore, they only talk a little of their knowledge of God’s work today, but they are not rash in their judgments. The less people know of God, the more arrogant and overconfident they are, and the more wantonly they proclaim God’s being—yet they only talk of theory, and offer no real evidence. Such people are of no value whatsoever. Those who see the work of the Holy Spirit as a game are frivolous! Those who are not cautious when they encounter the new work of the Holy Spirit, who run their mouths off, are quick to judge, who give free rein to their natural instinct to deny the rightness of the Holy Spirit’s work, and also insult and blaspheme it—are such disrespectful people not ignorant of the Holy Spirit’s work? Are they not, furthermore, the ones of arrogance, inherently proud and ungovernable? Even if a day comes when such people accept the new work of the Holy Spirit, still God will not tolerate of them. Not only do they look down upon those who work for God, but also blaspheme against God Himself. Such foolhardy people will not be forgiven, either in this age or the age to come and they shall forever perish in hell! Such disrespectful, indulgent people are pretending to believe in God, and the more they do so, the more likely they are to offend God’s administrative decrees. Do not all those arrogant ones who are innately unbridled, and have never obeyed anyone, all walk upon this path? Do they not oppose God day after day, He who is always new and never old? Today, you should understand the importance of why you must know the three stages of God’s work. The words I say are of benefit to you, and are not just empty talk. If you rush things through, will not all My hard work be for naught? Each of you should know your own nature. Most of you are skilled at argument, the answers to theoretical questions roll off your tongue, but you have nothing to say to questions involving substance. Even today, you still indulge in frivolous conversation, incapable of changing your old nature, and most of you have no intention of changing the way in which you pursue in order to achieve higher truth, only living your lives half-heartedly. How are such people capable of following God to the very end? Even if you do make it to the end of the path, what benefit will it be to you? It is better to change your ideas before it is too late, either truly pursuing, or else throwing in the towel early. As time goes on you will become a freeloading parasite—are you willing to play such a low and ignoble role?

The three stages of work are a record of the entire work of God, they are a record of God’s salvation of mankind, and they are not imaginary. If you truly wish to seek a knowledge of God’s entire disposition, then you must know the three stages of work carried out by God, and, what’s more, you must not omit any stage. This is the minimum that must be achieved by those who seek to know God. Man himself cannot come up with a true knowledge of God. It is not something that man himself can imagine, nor is it the consequence of the Holy Spirit’s especial favor of one person. Instead, it is a knowledge that comes after man has experienced the work of God, and is a knowledge of God that only comes after having experienced the facts of God’s work. Such a knowledge cannot be achieved on a whim, nor is it something that can be taught. It is wholly related to personal experience. God’s salvation of mankind is at the core of these three stages of work, yet within the work of salvation are included several methods of working and means by which God’s disposition is expressed. This is what is most difficult for man to identify, and is difficult for man to understand. The separation of the ages, changes in God’s work, changes in the location of work, changes in the recipient of this work, and so on—these are all included in the three stages of work. In particular, the difference in the Holy Spirit’s way of working, as well as alterations in God’s disposition, image, name, identity, or other changes, are all part of the three stages of work. One stage of work can only represent one part, and is limited within a certain scope. It does not involve the separation of the ages, or changes in God’s work, much less the other aspects. This is a clearly obvious fact. The three stages of work are the entirety of God’s work in saving mankind. Man must know God’s work and God’s disposition in the work of salvation, and without this fact, your knowledge of God is but hollow words, nothing more than armchair pontification. Such knowledge can neither convince nor conquer man, such knowledge is out of line with reality, and is not the truth. It may be very plentiful, and pleasing to the ear, but if it is at odds with God’s inherent disposition, then God will not spare you. Not only will He not commend your knowledge, but He will also take retribution on you for being a sinner who blasphemed Him. The words of knowing God are not spoken lightly. Though you may be glib and silver-tongued, and your words can bring the dead to life, and make the living dead, still you are out of your depth when it comes to speaking of the knowledge of God. God is not someone that you can judge rashly, or casually praise, or nonchalantly denigrate. You praise anyone and everyone, yet you struggle to the right words to describe the great virtuousness and graciousness of God—and this is what is learned by every loser. Even though there are many language specialists who are capable of describing God, the accuracy of what they describe is but a hundredth of the truth spoken by people who belong to God and have only a limited vocabulary, yet possess rich experience. Thus it can be seen that knowledge of God lies in accuracy and actuality, and not in the clever use of words or a rich vocabulary. Man’s knowledge and the knowledge of God are completely unrelated. The lesson of knowing God is higher than any of the natural sciences of mankind. It is a lesson that can only be achieved by an extremely small number of those who seek to know God, and cannot be achieved by just any person of talent. And so you must not view knowing God and pursuing the truth as if they can be achieved by a mere child. Perhaps you have been completely successful in your family life, or your career, or in your marriage, but when it comes to the truth, and the lesson of knowing God, you have nothing to show for yourself, you have achieved nothing. Putting the truth into practice, it can be said, is of great difficulty for you, and knowing God is an even greater problem. This is your difficulty, and is also the difficulty faced by the whole of mankind. Among those who have had some achievements in the cause of knowing God, there are almost none who are up to the standard. Man does not know what it means to know God, or why it is necessary to know God, or what extent counts as knowing God. This is what is so confounding to mankind, and is quite simply the biggest riddle faced by mankind—and no one is capable of answering this question, nor is anyone willing to answer this question, because, to date, no one among mankind has had any success in the study of this work. Perhaps, when the riddle of the three stages of work is made known to mankind, there will appear in succession a group of talents who know God. Of course, I hope that is the case, and, what’s more, I am in the process of carrying out this work, and hope to see the appearance of more such talents in the near future. They will become those who bear testimony to the fact of these three stages of work, and, of course, will also be the first to bear testimony to these three stages of work. If there are not such talents, on the day that God’s work comes to an end, or there are only one or two, and they have personally accepted being made perfect by God incarnate, then nothing is more distressing and regrettable than this—although it is only the worst case scenario. Whatever the case, I still hope that those who truly pursue can gain this blessing. Since the beginning of time, there has never before been work such as this, such an undertaking has never occurred in the history of human development. If you can truly become one of the first of those who know God, would this not be the highest honor among all creatures? Would any creature among mankind be more commended by God? Such work is not easy to achieve, but will ultimately still reap rewards. Regardless of their gender or nationality, all those who are capable of achieving the knowledge of God will, in the end, receive God’s greatest honor, and will be the only ones that possess the authority of God. This is the work of today, and is also the work of the future; it is the last, and highest work to be accomplished in 6,000 years of work, and is a way of working that reveals each category of man. Through the work of causing man to know God, the different ranks of man are revealed: Those who know God are qualified to receive God’s blessings and accept His promises, while those who do not know God are unqualified to receive God’s blessings and accept His promises. Those who know God are the intimates of God, and those who do not know God cannot be called the intimates of God; the intimates of God can receive any of God’s blessings, but those who are not His intimates are not worthy of any of His work. Whether it be tribulations, refinement, or judgment, all are for the sake of allowing man to ultimately achieve a knowledge of God and so that man may submit to God. This is the only effect that will ultimately be achieved. Nothing of the three stages of work is hidden, and this is advantageous to man’s knowledge of God, and helps man gain a more complete and thorough knowledge of God. All this work is of benefit to man.

Utterances of Christ of the Last Days (Selections)

Only He Who Experiences the Work of God Truly Believes in God The Appearance of God Has Brought a New Age God Presides Over the Fate of All Mankind Beholding the Appearance of God in His Judgment and Chastisement What Viewpoint Believers Ought to Hold Corrupt Man Cannot Represent God Religious Way of Service Must Be Banned In Your Faith in God You Should Obey God Promises to Those Who Have Been Perfected The Wicked Must Be Punished How to Serve in Harmony With God’s Will How to Know Reality The Commandments of the New Age The Millennial Kingdom Has Arrived You Should Know That the Practical God Is God Himself Knowing God’s Work Today Is the Work of God So Simple as Man Imagines? You Ought to Live for the Truth Since You Believe in God The Seven Thunders Peal—Prophesying That the Kingdom Gospel Shall Spread Throughout the Universe The Essential Difference Between the Incarnate God and People Used by God Believing in God Should Focus on Actual Practice, Not Religious Rituals Only Those Who Know the Work of God Today Can Serve God Those Who Obey God With a True Heart Shall Surely Be Gained by God The Age of Kingdom Is the Age of Word All Is Achieved by the Word of God Only Loving God Is Truly Believing in God A Brief Talk About “The Millennial Kingdom Has Arrived” Only Those Who Know God Can Bear Testimony to God How Peter Came to Know Jesus Those Who Love God Will Forever Live Within His Light Have You Come Alive? To Have an Unchanged Disposition Is to Be in Enmity to God All Who Do Not Know God Are Those Who Oppose God A Selection From the Ten Passages of God’s Word on “Work and Entry” (Part One) A Selection From the Ten Passages of God’s Word on “Work and Entry” (Part Two) A Selection From the Ten Passages of God’s Word on “Work and Entry” (Part Three) A Selection From the Ten Passages of God’s Word on “Work and Entry” (Part Four) A Selection From the Three Passages of God’s Word on “The Vision of God’s Work” (Part One) A Selection From the Three Passages of God’s Word on “The Vision of God’s Work” (Part Two) A Selection From the Four Passages of God’s Word on “Concerning the Bible” (Part One) A Selection From the Four Passages of God’s Word on “Concerning the Bible” (Part Two) A Selection From the Four Passages of God’s Word on “The Mystery of the Incarnation” (Part One) A Selection From the Four Passages of God’s Word on “The Mystery of the Incarnation” (Part Two) A Selection From the Four Passages of God’s Word on “The Mystery of the Incarnation” (Part Three) A Selection From the Four Passages of God’s Word on “The Inside Truth of the Conquering Work” (Part One) A Selection From the Four Passages of God’s Word on “The Inside Truth of the Conquering Work” (Part Two) The Two Incarnations Complete the Significance of the Incarnation Does the Trinity Exist? The Experiences of Peter: His Knowledge of Chastisement and Judgment (Part One) The Experiences of Peter: His Knowledge of Chastisement and Judgment (Part Two) How Should You Attend to Your Future Mission When It Comes to God, What Is Your Understanding What It Means to Be a Real Man What Do You Know of Faith? None Who Are of the Flesh Can Escape the Day of Wrath The Savior Has Already Returned Upon a “White Cloud” The Work of Spreading the Gospel Is Also the Work of Saving Man The Work in the Age of Law The True Story Behind Work in the Age of Redemption You Should Know How the Whole of Humanity Has Developed to the Present Day (Part One) You Should Know How the Whole of Humanity Has Developed to the Present Day (Part Two) Concerning Appellations and Identity (Part One) Concerning Appellations and Identity (Part Two) Only the Perfected Can Live a Meaningful Life How Can Man Who Has Defined God in His Conceptions Receive the Revelations of God? Only Those Who Know God and His Work Can Satisfy God The Difference Between the Ministry of the Incarnate God and the Duty of Man God Is the Lord of All Creation Success or Failure Depends on the Path That Man Walks (Part One) Success or Failure Depends on the Path That Man Walks (Part Two) God’s Work and Man’s Work (Part One) God’s Work and Man’s Work (Part Two) Knowing the Three Stages of God’s Work Is the Path to Knowing God (Part One) Knowing the Three Stages of God’s Work Is the Path to Knowing God (Part Two) Corrupt Mankind Is More in Need of the Salvation of God Become Flesh (Part One) Corrupt Mankind Is More in Need of the Salvation of God Become Flesh (Part Two) God’s Work and Man’s Practice (Part One) God’s Work and Man’s Practice (Part Two) When You Behold the Spiritual Body of Jesus Will Be When God Has Made Anew Heaven and Earth Those Incompatible With Christ Are Surely Opponents of God Many Are Called, but Few Are Chosen You Should Seek the Way of Compatibility With Christ Are You a True Believer of God? Christ Does the Work of Judgment With the Truth Do You Know? God Has Done a Great Thing Among Men Only Christ of the Last Days Can Give Man the Way of Eternal Life You Ought to Prepare a Sufficiency of Good Deeds for Your Destination To Whom Are You Loyal? Three Admonitions It Is Very Important to Understand God’s Disposition How to Know the God on Earth The Ten Administrative Decrees That Must Be Obeyed by God’s Chosen People in the Age of Kingdom You Ought to Consider Your Deeds God Is the Source of Man’s Life The Sighing of the Almighty Man Can Only Be Saved Amidst the Management of God The Essence of the Flesh Inhabited by God The Substance of Christ Is Obedience to the Will of the Heavenly Father Restoring the Normal Life of Man and Taking Him to a Wonderful Destination (Part One) Restoring the Normal Life of Man and Taking Him to a Wonderful Destination (Part Two) God and Man Will Enter Into Rest Together (Part One) God and Man Will Enter Into Rest Together (Part Two) God’s Utterances to the Entire Universe - The Fourth Utterance God’s Utterances to the Entire Universe - The Fifth Utterance God’s Utterances to the Entire Universe - The Sixth Utterance God’s Utterances to the Entire Universe - The Seventh Utterance God’s Utterances to the Entire Universe - The Eighth Utterance God’s Utterances to the Entire Universe - The Ninth Utterance God’s Utterances to the Entire Universe - The Tenth Utterance God’s Utterances to the Entire Universe - The Eleventh Utterance God’s Utterances to the Entire Universe - The Twelfth Utterance God’s Utterances to the Entire Universe - The Thirteenth Utterance God’s Utterances to the Entire Universe - The Fourteenth Utterance God’s Utterances to the Entire Universe - The Fifteenth Utterance God’s Utterances to the Entire Universe - The Sixteenth Utterance God’s Utterances to the Entire Universe - The Seventeenth Utterance God’s Utterances to the Entire Universe - The Eighteenth Utterance God’s Utterances to the Entire Universe - The Nineteenth Utterance God’s Utterances to the Entire Universe - The Twentieth Utterance God’s Utterances to the Entire Universe - The Twenty-first Utterance God’s Utterances to the Entire Universe - The Twenty-second Utterance God’s Utterances to the Entire Universe - The Twenty-third Utterance God’s Utterances to the Entire Universe - The Twenty-fourth Utterance God’s Utterances to the Entire Universe - The Twenty-fifth Utterance God’s Utterances to the Entire Universe - The Twenty-sixth Utterance God’s Utterances to the Entire Universe - The Twenty-seventh Utterance God’s Utterances to the Entire Universe - The Twenty-eighth Utterance God’s Utterances to the Entire Universe - The Twenty-ninth Utterance

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