Chapter 6 Several Forms of Differentiation That You Should Possess in Your Belief in God
3. How Can You Tell the Difference Between the True Christ and False Christs?
Relevant Words of God:
God become flesh is called Christ, and so the Christ that can give people the truth is called God. There is nothing excessive about this, for He possesses the substance of God, and possesses God’s disposition, and wisdom in His work, that are unattainable by man. Those who call themselves Christ, yet cannot do the work of God, are frauds. Christ is not merely the manifestation of God on earth, but instead, the particular flesh assumed by God as He carries out and completes His work among man. This flesh is not one that can be replaced by just any man, but one that can adequately bear God’s work on earth, and express the disposition of God, and well represent God, and provide man with life. Sooner or later, those fake Christs will all fall, for although they claim to be Christ, they possess none of the substance of Christ. And so I say that the authenticity of Christ cannot be defined by man, but is answered and decided by God Himself.
from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh
He who is God’s incarnation shall hold the substance of God, and He who is God’s incarnation shall hold the expression of God. Since God becomes flesh, He shall bring forth the work He must do, and since God becomes flesh, He shall express what He is, and shall be able to bring the truth to man, bestow life upon man, and show man the way. Flesh that does not contain the substance of God is surely not the incarnate God; of this there is no doubt. To investigate whether it is God’s incarnate flesh, man must determine this from the disposition He expresses and the words He speaks. Which is to say, whether or not it is God’s incarnate flesh, and whether or not it is the true way, must be judged from His substance. And so, in determining[a] whether it is the flesh of God incarnate, the key is to pay attention to His substance (His work, His words, His disposition, and many more), rather than external appearance. If man sees only His external appearance, and overlooks His substance, then that shows the ignorance and naivety of man.
from Preface to The Word Appears in the Flesh
The incarnate God is called Christ, and Christ is the flesh donned by the Spirit of God. This flesh is unlike any man that is of the flesh. This difference is because Christ is not of flesh and blood but is the incarnation of the Spirit. He has both a normal humanity and a complete divinity. His divinity is not possessed by any man. His normal humanity sustains all His normal activities in the flesh, while His divinity carries out the work of God Himself. Be it His humanity or divinity, both submit to the will of the heavenly Father. The substance of Christ is the Spirit, that is, the divinity. Therefore, His substance is that of God Himself; this substance will not interrupt His own work, and He could not possibly do anything that destroys His own work, nor would He ever utter any words that go against His own will.
Even though Christ represents God Himself in the flesh and carries out in person the work that God Himself ought to do, He does not deny the existence of God in heaven, nor does He feverishly proclaim His own deeds. Rather, He humbly remains hidden within His flesh. Apart from Christ, those who falsely claim to be Christ do not have His qualities. When juxtaposed against the arrogant and self-exalting disposition of those false Christs, it becomes apparent what manner of flesh is truly Christ. The more false they are, the more such false Christs show off themselves, and the more capable they are of working signs and wonders to deceive man. False Christs do not have the qualities of God; Christ is not tainted by any element belonging to false Christs. God becomes flesh only to complete the work of the flesh, not simply to allow all men to see Him. Rather, He lets His work affirm His identity, and allows what He reveals to attest to His substance. His substance is not baseless; His identity was not seized by His hand; it is determined by His work and His substance. …
The work and expression of Christ determines His substance. He is able to complete with a true heart that which has been entrusted to Him. He is able to worship God in heaven with a true heart, and with a true heart seek the will of God the Father. This is all determined by His substance. And so too is His natural revelation determined by His substance; the reason His natural revelation is so called is because His expression is not an imitation, or the result of education by man, or the result of many years of cultivation by man. He did not learn it or adorn Himself with it; rather, it is inherent within Him.
from “The Substance of Christ Is Obedience to the Will of the Heavenly Father” in The Word Appears in the Flesh
If, during the present day, there is to emerge a person who is able to display signs and wonders, and can cast out demons, and heal the sick, and perform many miracles, and if this person claims that they are Jesus who has come, then this would be the counterfeit of evil spirits, and their imitation of Jesus. Remember this! God does not repeat the same work. Jesus’ stage of work has already been completed, and God will never again undertake that stage of work. The work of God is irreconcilable with the conceptions of man; for example, the Old Testament foretold the coming of a Messiah, but it turned out that Jesus came, so it would be wrong for another Messiah to come again. Jesus has already come once, and it would be wrong if Jesus were to come again this time. There is one name for every age, and each name is characterized by the age. In the conceptions of man, God must always display signs and wonders, must always heal the sick and cast out demons, and must always be just like Jesus, yet this time God is not like that at all. If, during the last days, God still displayed signs and wonders, and still cast out demons and healed the sick—if He did exactly the same as Jesus—then God would be repeating the same work, and the work of Jesus would have no significance or value. Thus, God carries out one stage of work in every age. Once each stage of His work has been completed, it is soon imitated by evil spirits, and after Satan begins to follow on the heels of God, God changes to a different method; once God has completed a stage of His work, it is imitated by evil spirits. You must be clear about these things.
from “Knowing God’s Work Today” in The Word Appears in the Flesh
There are some who are possessed by evil spirits and cry out vociferously, “I am God!” Yet, in the end, they are revealed, for they are wrong in what they represent. They represent Satan, and the Holy Spirit pays them no heed. However highly you exalt yourself or however strongly you cry out, you are still a created being and one that belongs to Satan. I never cry out, “I am God, I am the beloved Son of God!” But the work I do is God’s work. Need I shout? There is no need for exaltation. God does His own work Himself and does not need man to accord Him a status or give Him an honorific title: His work is sufficient to represent His identity and status. Prior to His baptism, was not Jesus God Himself? Was He not the incarnate flesh of God? Surely it cannot be said that it was only after receiving witness that He became the only Son of God? Long before He began His work, was there not already a man by the name of Jesus? You are unable to bring forth new paths or to represent the Spirit. You cannot express the work of the Spirit or the words that He speaks. You are unable to do the work of God Himself, and that of the Spirit you are unable to do. The wisdom, wonder, and unfathomability of God, and the entirety of the disposition by which God chastises man: all of these are beyond your capacity to express. So it would be useless to try to claim to be God; you would have only the name and none of the substance. God Himself has come, but no one recognizes Him, yet He continues on in His work and does so in representation of the Spirit. Whether you call Him man or God, the Lord or Christ, or call Her sister, it does not matter. But the work He does is that of the Spirit and represents the work of God Himself. He does not care about the name by which man calls Him. Can that name determine His work? Regardless of what you call Him, as far as God is concerned, He is the incarnate flesh of the Spirit of God; He represents the Spirit and is approved by the Spirit. If you are unable to make way for a new age, or to bring the old to an end, or to usher in a new age, or to do new work, then you cannot be called God!
from “The Mystery of the Incarnation (1)” in The Word Appears in the Flesh
If a man calls himself God yet is unable to express the being of divinity, do the work of God Himself, or represent God, he is undoubtedly not God, for he has not the essence of God, and that which God can inherently achieve does not exist within him.
from “The Difference Between the Ministry of the Incarnate God and the Duty of Man” in The Word Appears in the Flesh
Among those false Christs, false prophets, and deceivers, are there not also those who are called God? And why are they not God? Because they are incapable of doing the work of God. At root they are men, deceivers of people, not God, and so they do not have the identity of God.
from “Concerning Appellations and Identity” in The Word Appears in the Flesh
Sermon and Fellowship Excerpts for Reference:
If someone confuses God’s chosen people and says that he is Christ, the flesh of God incarnate, then we need to look at his substance and expression, his work and words, and his revealed disposition, so as to ascertain whether he is Christ. To see his substance from these major aspects, we can make sure whether he is God incarnate. First, from the aspect of work, we should see that if His work is God’s work, He will be able to express God’s word, what God has and is, and God’s righteous disposition. If it is the work of man, he can only speak of all that man has and is, man’s experience and understanding. He is unable to speak of all that God has and is, God’s work, requirements and disposition, let alone God’s management plan and God’s mystery. Second, from the aspect of word, there is a substantial difference between God’s word and human word. The word of God represents all that God has and is, and the word of man represents all that man has and is. The word of God represents God’s disposition. The word of man represents man’s humanity. The word of God is the truth. The word of man is not the truth. It does not belong to the truth. Third, from the aspect of disposition, God’s work can express God’s disposition. Man’s work cannot express God’s disposition; it can only express man’s personality. What does man’s personality have? Does it have any righteousness, majesty, fury or the truth? Man’s personality has none of what God has and is. So the work of man does not involve a hint of God’s disposition. It is very easy to judge from these aspects whether it is God’s word or man’s word, God’s work or man’s work. If man cannot tell the difference from these aspects, it is easy for him to be confused by false Christs and antichrists. If you can tell the difference from these three aspects, you will be able to determine who is God incarnate and who is not. The work, the words and the disposition—it is most accurate to tell the difference from these three aspects, and not to judge by outward appearances.
from “How to Discern the Deception of a False Christ and an Antichrist” in Sermons and Fellowship on Entry Into Life II
a. The original text reads “as for.”