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7. How Can One Understand That Christ Is the Truth, the Way, and the Life?

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7. How Can One Understand That Christ Is the Truth, the Way, and the Life?

Bible Verses for Reference:

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God (Jhn 1:1-2).

And the Word was made flesh, and dwelled among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth (Jhn 1:14).

I am the way, the truth, and the life: no man comes to the Father, but by me (Jhn 14:6).

The words that I speak to you, they are spirit, and they are life (Jhn 6:63).

Relevant Words of God:

The way of life is not something that can be possessed by just anyone, nor is it easily obtainable by all. That is because life can only come from God, which is to say, only God Himself possesses the substance of life, there is no way of life without God Himself, and so only God is the source of life, and the ever-flowing wellspring of living water of life. From when He created the world, God has done much work involving the vitality of life, has done much work that brings life to man, and has paid a great price so that man might gain life, for God Himself is eternal life, and God Himself is the way by which man is resurrected. … God’s life force can prevail over any power; moreover, it exceeds any power. His life is eternal, His power extraordinary, and His life force not easily overwhelmed by any created being or enemy force. The life force of God exists, and shines its brilliant radiance, regardless of time or place. God’s life remains forever unchanged throughout the upheavals of heaven and earth. All things pass away, but God’s life still remains, for God is the source of the existence of all things, and the root of their existence. Man’s life originates from God, the existence of the heaven is because of God, and the existence of the earth stems from the power of God’s life. No object possessed of vitality can transcend the sovereignty of God, and no thing with vigor can break away from the ambit of God’s authority. In this way, regardless of who they are, everyone must submit under the dominion of God, everyone must live under God’s command, and no one can escape from His control.


Christ of the last days brings life, and brings the enduring and everlasting way of truth. This truth is the path through which man shall gain life, and the only path by which man shall know God and be approved by God.

from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh

This time, God comes to do work not in a spiritual body but in a very ordinary one. Not only is it the body of God’s second incarnation, but also the body in which God returns. It is a very ordinary flesh. In Him, you cannot see anything that is different from others, but you can receive from Him the truths you have never heard before. This insignificant flesh is the embodiment of all the words of truth from God, that which undertakes God’s work in the last days, and an expression of the whole of God’s disposition for man to come to know. Did you not desire greatly to see the God in heaven? Did you not desire greatly to understand the God in heaven? Did you not desire greatly to see the destination of mankind? He will tell you all these secrets that no man has been able to tell you, and He will even tell you of the truths that you do not understand. He is your gate into the kingdom, and your guide into the new age. Such an ordinary flesh holds many unfathomable mysteries. His deeds may be inscrutable to you, but the goal of all the work He does is sufficient for you to see that He is not a simple flesh as man believes. For He represents the will of God as well as the care shown by God toward mankind in the last days. Though you cannot hear the words He speaks that seem to shake the heavens and earth or see His eyes like blazing flames, and though you cannot feel the discipline of His iron rod, you can hear from His words the fury of God and know that God shows compassion for mankind; you can see the righteous disposition of God and His wisdom, and moreover, realize the concern and care that God has for all mankind. The work of God in the last days is to allow man to see the God in heaven live among men on earth, and to enable man to come to know, obey, revere, and love God. This is why He has returned to flesh for a second time. …

… All you have this day is because of this flesh. It is because God lives in the flesh that you have the chance to live. All this good fortune has been gained because of this ordinary man. Not only this, but in the end every nation shall worship this ordinary man, as well as give thanks to and obey this insignificant man. Because it is He who has brought the truth, the life, and the way to save all mankind, ease the conflict between God and man, bring God and man closer together, and communicate thoughts between God and man. It is also He who has brought even greater glory to God. Is not an ordinary man such as this worthy of your trust and adoration? Is such an ordinary flesh not fit to be called Christ? Can such an ordinary man not be the expression of God among men? Is not such a man who helps mankind be spared disaster worthy of your love and for you to hold? If you reject the truths uttered from His mouth and also detest His existence among you, then what will be your fate?

from “Do You Know? God Has Done a Great Thing Among Men” in The Word Appears in the Flesh

And yet it is this ordinary person hidden among people who is doing the new work of saving us. He does not clarify anything for us, nor does He tell us why He has come. He merely does the work He intends to do in steps, and according to His plan. His words and utterances become ever more frequent. From consoling, exhorting, reminding, and warning, to reproaching and disciplining; from a tone that is gentle and kind, to words that are fierce and majestic—they all instill both compassion and trepidation in man. Everything that He says hits home at the secrets hidden deep within us, His words sting our hearts, sting our spirits, and leave us ashamed and humiliated. …

Unbeknownst to us, this insignificant man has led us into step after step of God’s work. We undergo countless trials, are subjected to innumerable chastenings, and tested by death. We learn of God’s righteous and majestic disposition, enjoy, too, His love and compassion, come to appreciate God’s great power and wisdom, witness the loveliness of God, and behold God’s eager desire to save man. In the words of this ordinary person, we come to know the disposition and substance of God, come to understand God’s will, come to know the nature and substance of man, and see the way of salvation and perfection. His words cause us to die, and cause us to be reborn; His words bring us comfort, yet also leave us wracked with guilt and a sense of indebtedness; His words bring us joy and peace, but also great pain. Sometimes we are as lambs to the slaughter in His hands; sometimes we are like the apple of His eye, and enjoy His love and affection; sometimes we are like His enemy, turned to ashes by His wrath in His eyes. We are the mankind saved by Him, we are the maggots in His eyes, and we are the lost lambs that He thinks of finding day and night. He is merciful toward us, He despises us, He raises us up, He comforts and exhorts us, He guides us, He enlightens us, He chastens and disciplines us, and He even curses us. He worries for us night and day, He protects and cares for us night and day, He never leaves our side, and He devotes all His care to us and pays any price for us. Among the words of this small and ordinary flesh, we have enjoyed the entirety of God, and beheld the destination that God has bestowed upon us. …

The utterance of God continues, and He employs various methods and perspectives to admonish us what to do and express His heart’s voice. His words carry life power, and show us the way we should walk, and allow us to understand what the truth is. We start to be drawn to His words, we begin to focus on the tone and manner of His speaking, and subconsciously begin to take an interest in the heart’s voice of this unremarkable person. He makes painstaking efforts for us, loses sleep and appetite for us, weeps for us, sighs for us, groans in sickness for us, suffers humiliation for the sake of our destination and salvation, and His heart bleeds and sheds tears for our numbness and rebelliousness. Such being and possessions of His are beyond an ordinary person, and cannot be possessed or attained by any of the corrupted. He has tolerance and patience possessed by no ordinary person, and His love is not possessed by any created being. No one apart from Him can know all of our thoughts, or have such a grasp of our nature and substance, or judge the rebelliousness and corruption of mankind, or speak to us and work among us like this on behalf of the God of heaven. No one except for Him can possess the authority, wisdom, and dignity of God; the disposition of God and what He has and is are issued forth, in their entirety, from Him. No one apart from Him can show us the way and bring us light. No one apart from Him can reveal the mysteries God has not disclosed from creation until today. No one apart from Him can save us from Satan’s bondage and our corrupt disposition. He represents God, and expresses the heart’s voice of God, the exhortations of God, and the words of judgment of God toward all mankind. He has begun a new age, a new era, and brought a new heaven and earth, new work, and He has brought us hope, and ended the life we led in vagueness, and allowed us to fully behold the path of salvation. He has conquered our whole being, and gained our hearts. From that moment onward, our minds become conscious, and our spirits seem to be revived: This ordinary, insignificant person, who lives among us and has long been rejected by us—is He not the Lord Jesus, who is ever in our thoughts, and whom we long for night and day? It is He! It’s really Him! He is our God! He is the truth, the way, and the life! He has allowed us to live again, to see the light, and has stopped our hearts from wandering. We have returned to the home of God, we have returned before His throne, we are face-to-face with Him, we have witnessed His countenance, and have seen the road ahead.

from “Beholding the Appearance of God in His Judgment and Chastisement” in The Word Appears in the Flesh

In the Age of Kingdom, God uses the word to usher in a new age, to change the means of His work, and to do the work for the entire age. This is the principle by which God works in the Age of Word. He became flesh to speak from different perspectives, enabling man to truly see God, who is the Word appearing in the flesh, and His wisdom and wonder. Such work is done to better achieve the goals of conquering man, perfecting man, and eliminating man. This is the true meaning of using the word to work in the Age of Word. Through the word, man comes to know the work of God, the disposition of God, the essence of man, and what man ought to enter into. Through the word, all the work God wishes to do in the Age of Word is accomplished. Through the word, man is revealed, eliminated, and tried. Man has seen the word, heard the word, and become aware of the existence of the word. As a result, man believes in the existence of God; man believes the almightiness and wisdom of God, as well as God’s heart of love for man and His desire to save man. Though the word “word” is simple and ordinary, the word from the mouth of God become flesh shakes the entire universe; His word transforms the heart of man, the notions and the old disposition of man, and the old appearance of the entire world. Through the ages, only the God of this day works in such a manner, and only He speaks and saves man thus. Thereafter, man lives under the guidance of the word, shepherded and supplied by the word; they live in the world of the word, live within the curses and blessings of God’s word, and even more live under the judgment and chastisement of the word. These words and this work are all for the sake of man’s salvation, achieving God’s will, and changing the original appearance of the world of old creation. God created the world with the word, leads men throughout the universe with the word, conquers and saves them with the word. Finally, He shall use the word to bring the entire world of old to an end. Only then is the management plan wholly complete.

from “The Age of Kingdom Is the Age of Word” in The Word Appears in the Flesh

Today, God has become flesh primarily in order to complete the work of “the Word appearing in the flesh,” to use the word to make man perfect, and make man accept the dealing of the word and the refinement of the word. In His words He causes you to gain provision and gain life; in His words, you see His work and deeds. God uses the word to chastise and refine you, and thus if you suffer hardship, it is also because of the word of God. Today, God does not work using facts, but words. Only after His word has come upon you can the Holy Spirit work within you and cause you to suffer pain or feel sweetness. Only the word of God can bring you into reality, and only the word of God is capable of making you perfect. And so, at the very least you must understand that the work done by God during the last days is principally the use of His word to make every person perfect and guide man. All the work that He does is through the word; He does not use facts to chastise you. … And so, during the last days, when God becomes flesh, He principally uses the word to accomplish all and make all plain. Only in His words can you see what He is; only in His words can you see that He is God Himself. When God incarnate comes to earth, He does no other work but the speaking of words—thus there is no need for facts; words suffice. That is because He has principally come to do this work, to allow man to behold His power and supremacy in His words, to allow man to see in His words how He humbly hides Himself, and to allow man to know His entirety in His words. All that He has and is are in His words, His wisdom and wondrousness are in His words. In this are you made to see the many methods with which God speaks His words.

from “All Is Achieved by the Word of God” in The Word Appears in the Flesh

The Word has become flesh and the Spirit of truth has been realized in the flesh—that all the truth, the life, and the way has come in the flesh, and the Spirit has really arrived on earth and in the flesh. Although, superficially, this appears different from the conception by the Holy Spirit, in this work you are able to see more clearly that the Spirit has already been realized in the flesh, and, moreover, that the Word has become flesh, and the Word has appeared in the flesh, and you are able to understand the true meaning of the words: In the beginning was the Word, and the Word was with God, and the Word was God. Moreover, you must understand the words of today are God, and you must behold the Word becomes flesh. This is the best testimony you can bear. This proves that you possess the true knowledge of God become flesh—you are not only able to know and dissect Him, but are also aware that the way you walk today is the way of life, and the way of truth. Jesus did a stage of work which only fulfilled the substance of “the Word was with God”: The truth of God was with God, and the Spirit of God was with the flesh and was inseparable from Him, that is, the flesh of God incarnate was with the Spirit of God, which is greater proof that Jesus incarnate was the first incarnation of God. This stage of work fulfilled the inner meaning of “the Word becomes flesh,” lent deeper meaning to “the Word was with God, and the Word was God,” and allows you to firmly believe the words that “In the beginning was the Word.” Which is to say, at the time of creation God was possessed of words, His words were with Him and inseparable from Him, and the final age makes even clearer the power and authority of His words, and allows man to see all of His words—to hear all of His words. Such is the work of the final age. You must come to know these things through and through. It is not a question of knowing the flesh, but of knowing the flesh and the Word. This is that to which you must bear witness, that which everyone must know. Because this is the work of the second incarnation—and the last time that God becomes flesh—it fully completes the significance of the incarnation, thoroughly carries out and issues forth all of God’s work in the flesh, and brings to an end the era of God’s being in the flesh.

from “Practice (4)” in The Word Appears in the Flesh

My words are the forever unchanging truth. I am the supply of life for man and the only guide for mankind. The worth and meaning of My words are not determined by whether they are recognized or accepted by mankind, but by the substance of the words themselves. Even if not a single person on this earth can receive My words, the value of My words and their help to mankind are inestimable by any man. Therefore, when faced with the many men who rebel against, refute, or are utterly contemptuous of My words, My stance is only this: Let time and facts be My witness and show that My words are the truth, the way, and the life. Let them show that all I have said is right, and is that which man should be furnished with, and, moreover, that which man should accept. I will let all who follow Me know this fact: Those who cannot fully accept My words, those who cannot practice My words, those who cannot find a purpose in My words, and those who cannot receive salvation because of My words, are those who have been condemned by My words and, moreover, have lost My salvation, and My rod shall never stray from them.

from “You Ought to Consider Your Deeds” in The Word Appears in the Flesh

As such, since we are searching for the footprints of God, we must search for God’s will, for the words of God, for the utterances of God—for where there are the new words of God, there is the voice of God, and where there are the footsteps of God, there are the deeds of God. Where there is the expression of God, there is the appearance of God, and where there is the appearance of God, there exists the truth, the way, and the life. While seeking the footprints of God, you ignored the words that “God is the truth, the way, and the life.” So when many people receive the truth, they do not believe that they have found the footprints of God and much less acknowledge the appearance of God. What a serious error that is! The appearance of God cannot be reconciled with the conceptions of man, much less can God appear at the behest of man. God makes His own choices and has His own plans when He does His work; moreover, He has His own objectives, and His own methods. It is not necessary for Him to discuss the work He does with man or to seek the advice of man, much less notify each and every person of His work. This is the disposition of God and, moreover, should be recognized by everyone. If you desire to witness the appearance of God, if you wish to follow the footprints of God, then you must first transcend your own conceptions. You must not demand that God do this or that, much less should you place Him within your own confines and limit Him to your own conceptions. Instead, you should ask how you should seek the footprints of God, how you should accept the appearance of God, and how you should submit to the new work of God; that is what should be done by man. Since man is not the truth, and is not possessed of the truth, man should seek, accept, and obey.

from “The Appearance of God Has Brought a New Age” in The Word Appears in the Flesh

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