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(II) Classic Words on God’s Exhortations of Man

Classic Words From Almighty God, Christ of the Last Days

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XI Classic Words on God’s Requirements, Exhortations, Warnings, and Consolations


(II) Classic Words on God’s Exhortations of Man

30. The return of Jesus is a great salvation for those who are capable of accepting the truth, but for those who are unable to accept the truth it is a sign of condemnation. You should choose your own path, and should not blaspheme against the Holy Spirit and reject the truth. You should not be an ignorant and arrogant person, but someone who obeys the guidance of the Holy Spirit and longs for and seeks the truth; only in this way will you benefit. I advise you to tread the path of belief in God with care. Do not jump to conclusions; what’s more, do not be casual and carefree in your belief in God. You should know that, at the very least, those who believe in God should be humble and reverential.

from “When You Behold the Spiritual Body of Jesus Will Be When God Has Made Anew Heaven and Earth” in The Word Appears in the Flesh

31. Perhaps, having heard the way of truth and read the word of life, you believe that only one in 10,000 of these words are in line with your convictions and the Bible, and then you should continue to seek in that 10,000th of these words. I still advise you to be humble, to not be over-confident, and to not exalt yourself too highly. With your heart holding such meager reverence for God, you will gain greater light. If you carefully examine and repeatedly contemplate these words, you shall understand whether or not they are the truth, and whether or not they are life. Perhaps, having only read a few sentences, some people will blindly condemn these words, saying, “This is nothing more than some enlightenment of the Holy Spirit,” or, “This is a false Christ come to deceive people.” Those who say such things are blinded by ignorance! You understand too little of the work and wisdom of God, and I advise you to start again from scratch! You must not blindly condemn the words expressed by God because of the appearance of false Christs during the last days, and must not be someone who blasphemes against the Holy Spirit because you fear deception. Would that not be a great pity? If, after much examination, you still believe that these words are not the truth, are not the way, and are not the expression of God, then you shall ultimately be punished, and be without blessings. If you cannot accept such truth spoken so plainly and so clearly, then are you not unfit for God’s salvation? Are you not someone who is not fortunate enough to return before the throne of God? Think about it! Do not be rash and impetuous, and do not treat belief in God as a game. Think for the sake of your destination, for the sake of your prospects, for the sake of your life, and do not play around with yourself. Can you accept these words?

from “When You Behold the Spiritual Body of Jesus Will Be When God Has Made Anew Heaven and Earth” in The Word Appears in the Flesh

32. Many have a bad feeling about the second incarnation of God, for man finds it difficult to believe that God would become flesh to do the work of judgment. Nevertheless, I must tell you that often the work of God greatly exceeds man’s expectations and is difficult for the minds of men to accept. For men are merely maggots upon the earth, while God is the supreme One that fills the universe; the mind of man is akin to a pit of foul water that gives rise only to maggots, whereas each stage of the work directed by the thoughts of God is the distillation of God’s wisdom. Man constantly wishes to contend with God, to which I say it is self-evident who will suffer loss in the end.

from “Christ Does the Work of Judgment With the Truth” in The Word Appears in the Flesh

33. I exhort you all not to regard yourselves as more important than gold. If others can accept the judgment of God, then why can you not? How much higher do you stand above others? If others can bow their heads before the truth, why can you not also do so? God’s work has an unstoppable momentum. He will not repeat the work of judgment again for the sake of your “merit,” and you will be filled with boundless regret at letting such a good opportunity slip. If you do not believe My words, then just wait for that great white throne in the sky to pass judgment upon you!

from “Christ Does the Work of Judgment With the Truth” in The Word Appears in the Flesh

34. I exhort you to submit obediently to being judged, otherwise you shall never have the opportunity to be commended by God or to be brought by Him into His kingdom. … I have already said to you all that I should say; the road that you choose shall be your decision to make. What you should understand is this: The work of God never waits for any that cannot keep pace with Him, and the righteous disposition of God shows no mercy to any man.

from “Christ Does the Work of Judgment With the Truth” in The Word Appears in the Flesh

35. Those who do not pursue life cannot be transformed; those who do not thirst for the truth cannot gain the truth. You don’t focus on pursuing personal transformation and entering in; you always focus on those extravagant desires, and things that constrain your love for God and restrain you from getting close to Him. Can those things transform you? Can they bring you into the kingdom? If the object of your pursuit isn’t to seek the truth, then you may as well take advantage of this opportunity and return to the world to make a go of it. Wasting your time this way is really not worth it—why torture yourself? Couldn’t you enjoy all sorts of things out in the beautiful world? Money, beautiful women, status, vanity, family, children, and so on—aren’t all these products of the world the best things that you could enjoy? What use is it to wander around here looking for a place where you can be happy? The Son of man has nowhere to lay His head, so how could you have a place of ease? How could He create you a beautiful place of ease? Is that possible? Aside from My judgment, today you can only receive teachings on the truth. You cannot gain comfort from Me nor can you gain the happy nest that you think of night and day. I will not bestow upon you the riches of the world. If you pursue genuinely, I am willing to give you the way of life in its entirety, to have you be like a fish back in water. If you do not pursue genuinely, I will take it all back. I am not willing to give the words from My mouth to those people who are greedy for comfort and are just like pigs and dogs!

from “Why Aren’t You Willing to Be a Foil?” in The Word Appears in the Flesh

36. Today, you do not believe the words I say, and you pay no attention to them; when the day comes for this work to spread, and you see the entirety of it, you will regret, and at that time you will be dumbfounded. There are blessings, yet you do not know to enjoy them, and there is the truth, yet you do not pursue it. Do you not bring contempt upon yourself? Today, although the next step of God’s work has yet to begin, there is nothing exceptional about the demands that are made of you and what you are asked to live out. There is so much work, and so many truths; are they not worthy of being known by you? Is God’s chastisement and judgment incapable of awakening your spirit? Is God’s chastisement and judgment incapable of making you hate yourself? Are you content to live under the influence of Satan, with peace and joy, and a little fleshly comfort? Are you not the lowliest of all people? None are more foolish than those who have beheld salvation but do not pursue to gain it: They are people who gorge themselves on the flesh and enjoy Satan.

from “The Experiences of Peter: His Knowledge of Chastisement and Judgment” in The Word Appears in the Flesh

37. Because your faith is too meager, you are still to this day powerless to find any of the delights life has to offer. I urge you: better to sincerely spend half your life for My sake than your whole life in mediocrity and busywork for the flesh, enduring all the suffering a man can hardly bear. What purpose does it serve to treasure yourself so much and flee from My chastisement? What purpose does it serve to hide yourself from My momentary chastisement only to reap an eternity of embarrassment, an eternity of chastisement? I do not, in fact, bend anyone to My will. If a man is really willing to submit to all My plans, I would not treat him poorly. But I require that all people believe in Me, just as Job believed in Me, Jehovah. If your faith exceeds that of Thomas, then your faith will attain My commendation, in your loyalty you will find My bliss, and you will surely find My glory in your days.

from “What a Real Man Means” in The Word Appears in the Flesh

38. If you do not seek out opportunities to be perfected by God, if you do not strive to pursue being perfected, then you will ultimately be filled with remorse. Now is the best opportunity to be perfected—this is the best time. If you do not earnestly seek perfection by God, once His work has concluded it will be too late—you will have missed this opportunity. No matter how great your aspirations, if God is no longer performing work, regardless of the effort that you put in, you will never be able to be perfected. You must seize this opportunity and cooperate through the great work of the Holy Spirit. If you miss this opportunity, you will not be given another no matter how much effort you put in.

from “Be Mindful of God’s Will to Attain Perfection” in The Word Appears in the Flesh

39. Do not be a passive follower of God, and do not pursue that which is curious. Through being neither cold nor hot you will ruin yourself and delay your life. You must rid yourself of such passivity and inactivity, and become adept at pursuing positive things and overcoming your own weaknesses, so that you may gain the truth and live out the truth. There’s nothing fearful about your weaknesses, and your shortcomings are not your biggest problem. Your biggest problem, and your greatest shortcoming, is your being neither hot nor cold and your lack of desire to seek the truth. The biggest problem with all of you is a cowardly mentality whereby you are happy with things as they are, and await passively. This is your greatest obstacle, and the greatest enemy to your pursuit of the truth.

from “The Experiences of Peter: His Knowledge of Chastisement and Judgment” in The Word Appears in the Flesh

42. Let Me give you another reminder here. Do not allow misunderstandings to arise in you because such-and-such person is a certain way, or acted in such-and-such a way, letting you become decadent in spirit. As I see it, this is not appropriate, and it is a worthless thing. Is the One you believe in not God? It is not some person. The functions are not the same. There is one body. Each does his duty, each in his place and doing his very best, every spark of enthusiasm a flash of light, seeking maturity in life, thus will I be satisfied.

from “The Twenty-first Utterance” in The Word Appears in the Flesh

43. All those who are willing to be made perfect and are loyal to God, all those who obey, and all those who faithfully perform their function—all such people can be made perfect. Today, all those who do not loyally perform their duty, all those who are not loyal to God, all those who do not submit to God, particularly those who have received the enlightenment and illumination of the Holy Spirit but do not put it into practice—all such people are unable to be made perfect. All those who are willing to be loyal and obey God can be made perfect, even if they are a little ignorant; all those who are willing to pursue can be made perfect. There is no need to worry about this. As long as you are willing to pursue in this direction, you can be made perfect. I am unwilling to forsake or eliminate any of those among you, but if man does not strive to do well, then you are only ruining yourself; it is not Me that eliminates you, but you yourself.

from “Restoring the Normal Life of Man and Taking Him to a Wonderful Destination” in The Word Appears in the Flesh

44. People’s entire lives are in the hands of God, and if it were not for their resolution before God, who would be willing to live in vain in this empty world of man? Why bother? Rushing in and out of the world, if they don’t do anything for God, will their entire lives not have been wasted? Even if God doesn’t deem your actions worthy of mention, will you not give a happy smile at the moment of your death? You should pursue positive progress, not negative regression—is this not better practice?

from “Interpretation of the Thirty-ninth Utterance” in The Word Appears in the Flesh

45. The majority of people are constantly forward-looking and insatiable; they all lack understanding of God’s current anxious intention, so they all have thoughts of escape. They always want to go out into the wilderness to wander like a wild horse that has thrown off its reins, but few want to settle down in the good land of Canaan to seek the way of human life. Having entered the land flowing with milk and honey, if people don’t enjoy it, what more do they want? To be frank, outside of the good land of Canaan everywhere is the wilderness. Even when people have entered the place of rest they are unable to uphold their duty; aren’t they just harlots? If you have lost the opportunity for God to perfect you in that environment, it will be something that you repent for the rest of your days; you will feel immeasurably regretful. You will end up like Moses who just gazed at the land of Canaan but was unable to enjoy it, clenching empty fists and dying full of regrets—don’t you think that is something shameful? Don’t you think that being scoffed at by others is an embarrassing thing? Are you willing to be humiliated by others? Don’t you have the heart to strive to do well for yourself? Aren’t you willing to be an honorable and upstanding person who is perfected by God? Are you really someone who is lacking any resolution? You’re not willing to take the other paths but you’re also not willing to take the path that God has ordained for you? Do you dare to go against the will of Heaven? No matter how great your skill is, can you really offend Heaven? I believe that it’s best for us to know ourselves well—just one little bit of God’s word can change heaven and earth, so what is a scrawny little person in God’s eyes?

from “The Path … (7)” in The Word Appears in the Flesh

46. God does not want to conquer people through chastisement; He does not want to always lead people by the nose. He wants people to obey His words and work in a disciplined fashion, and through this satisfy His will. But people have no shame and they constantly rebel against Him. I believe that it is best for us to find the simplest way to satisfy Him, that is, to obey all of His arrangements, and if you can truly achieve this you will be perfected. Isn’t this an easy, joyful thing? Take the path that you should take without paying any mind to what others say or thinking too much. Do you have your future and your fate in your own hands? You always run away and want to take a worldly path, but why can’t you get out? Why is it that you waver at a crossroads for many years and then end up choosing this path once again? After wandering for many years, why is it that you have now returned to this house in spite of yourself? Is this just your own matter? For those of you in this stream, if you don’t believe this, then just listen to Me say this: If you plan to leave, just wait and see if God allows you to, and see how the Holy Spirit moves you—experience it for yourself. To speak frankly, even if you suffer misfortune, you must suffer it in this stream, and if there is suffering, you must suffer here today and you cannot go elsewhere. Do you see it clearly? Where would you go? This is God’s administrative decree. Do you think that it is meaningless for God to choose this group of people? In God’s work today, He doesn’t become angry easily, but if people want to disrupt His plan He can change His countenance in an instant and turn it from bright to cloudy. So, I advise you to settle down and submit to God’s designs, allow Him to make you complete. This is the only way to be a smart person.

from “The Path … (7)” in The Word Appears in the Flesh

47. Those who live outside My word, fleeing the suffering of trial, are they all not drifting through the world? They are akin to autumn leaves fluttering here and there, with no place to rest, much less My words of consolation. Although My chastisement and refinement do not follow them, are they not beggars who go drifting from place to place, wandering the streets outside the kingdom of heaven? Is the world really your place of rest? Can you really, by avoiding My chastisement, attain the faintest smile of gratification from the world? Can you truly use your fleeting enjoyment to cover up the emptiness in your heart that cannot be concealed?

from “What a Real Man Means” in The Word Appears in the Flesh

48. Each of you should know your own nature. Most of you are skilled at argument, the answers to theoretical questions roll off your tongue, but you have nothing to say to questions involving substance. Even today, you still indulge in frivolous conversation, incapable of changing your old nature, and most of you have no intention of changing the way in which you pursue in order to achieve higher truth, only living your lives half-heartedly. How are such people capable of following God to the very end? Even if you do make it to the end of the path, what benefit will it be to you? It is better to change your ideas before it is too late, either truly pursuing, or else throwing in the towel early. As time goes on you will become a freeloading parasite—are you willing to play such a low and ignoble role?

from “Knowing the Three Stages of God’s Work Is the Path to Knowing God” in The Word Appears in the Flesh

49. I urge each person to shut up about theory and talk of something real, something genuine and substantial, study some “modern art,” speak of something realistic, contribute some reality, and have some spirit of dedication. Face reality when speaking and don’t indulge in unrealistic and exaggerated talk to make people happy or so they can think of you in a different way. What is the value of that? What point is there in stirring up people’s enthusiasm for you? Be “artistic” in your speech, be fair in your conduct, be reasonable in your work, be realistic in addressing people, keep in mind benefiting God’s house in every act, let your conscience guide your emotions, do not repay kindness with hate, or be ungrateful to kindness, and do not be a hypocrite, lest you be a bad influence. When you eat and drink God’s words, link them more to reality, and when you communicate, speak more about realistic things and do not be condescending—God objects to that. Be more patient and tolerant, practice conceding more, be generous and open with people, and learn from the “spirit of the prime minister.”[a] When you have thoughts that are not good, practice forsaking the flesh more. When you are working, speak more of realistic paths and don’t get too lofty or it will be beyond people’s reach. Less enjoyment, more contribution—show your selfless spirit of dedication. Be more considerate toward God’s intentions, listen more to your conscience, and keep in mind more and do not forget how God admonishes you daily out of concern for you. Read the “old almanac” more often. Pray more and fellowship more often. Do not go on being so muddled, but show more sense and gain some insight. When your hand of sin reaches out, pull it back and don’t let it extend so far. It’s useless! What you get from God is nothing but curses; be careful. Let your heart take pity on others and don’t always strike out with weapons in hand. Offer more and talk more about life, keeping a spirit of helping others. Do more and say less. Put more into practice and less into research and analysis. Be moved more by the Holy Spirit, and give God more opportunities to perfect you. Eliminate more human elements—there are still too many human ways of doing things. Superficial conduct and behavior are still loathsome. Eliminate more of them. Your mental states are still too detestable. Correct them more. The status people occupy in your hearts is still too much. Give more status to God and don’t be so unreasonable. The “temple” is God’s in the first place and should not be occupied by people. In sum, focus more on righteousness and less on emotions, and it is best to eliminate the flesh; talk more about reality and less about knowledge, and it is best to be silent; speak more of the path of practice and have less worthless inflated talk, and it is best to begin practice starting now.

from “Focus More on Reality” in The Word Appears in the Flesh

50. On this road, many men can speak of much knowledge, but at their time of death, their eyes brim with tears, and they hate themselves for having wasted a lifetime and lived for naught to old age. They had only understanding but never the opportunity to glorify God. They spent their entire lives fighting and journeying to and fro, yet upon their hour of death, there is regret in their hearts. Only in their dying hour do many come to their senses and realize the meaning of life. Is this then not too late? Why do you not seize the day and pursue the truth that you love? Why wait until tomorrow? If in life you do not suffer for the truth or seek to gain it, could it be that you wish to feel regret in your dying hour? If so, then why believe in God? In truth, there are many matters in which man, if he devotes just the slightest effort, can put the truth into practice and thereby satisfy God. The heart of man is constantly possessed by demons and so he cannot act for the sake of God. Rather, he constantly journeys to and fro for the flesh, and profits nothing in the end. It is for these reasons that man has constant troubles and afflictions. Are these not the torments of Satan? Is this not corruption of the flesh? You should not fool God by only paying lip service. Rather, you must take tangible action. Do not fool yourself; what is the meaning in that? What can you gain by living for the sake of your flesh and toiling for fame and fortune?

from “You Ought to Live for the Truth Since You Believe in God” in The Word Appears in the Flesh

51. Don’t belittle yourself because you’re young; you should offer up yourself to Me. I don’t see what people are like on the surface or how old they are. I see only whether or not they love Me sincerely, and whether or not they follow My way and practice the truth disregarding all other things. Don’t worry about what tomorrow will be like or how your future will be. So long as you rely on Me to live every day, then I will surely lead you. Don’t linger on the idea that “My life is too immature, I don’t understand anything,” which is an idea sent by Satan. Just use your heart to constantly get close to Me and follow My footsteps until the end of the road. When you hear My words of reproach and warning and wake up, you must immediately run forward; don’t stop getting close to Me, keep up with the flock’s footsteps and keep looking ahead. Before Me, you must love your God with all your heart and soul. Try to figure out My words more upon the path of serving. In practicing the truth you must not be weak-hearted, but have a mighty heart, have the male child’s resolution and backbone, and have a tough heart. If you want to love Me, then you must satisfy Me with all the things that I want to accomplish in you. If you want to follow Me, then you must forsake all that you have, all that you love, obey humbly before Me, have a simple mind and don’t go researching or considering things at random; you must always keep up with the work of the Holy Spirit.

from “The Twenty-eighth Utterance” in The Word Appears in the Flesh

52. They should not be without ideals, aspirations, or a temperament of enthusiastic advancement; they should not be disheartened about their prospects nor should they lose hope in life or lose confidence in the future; they should have the perseverance to continue along the way of truth that they have now chosen to realize their wish to expend their entire lives for Me; they should not be without the truth, nor should they harbor hypocrisy and unrighteousness, but they should stand firm in the proper stance. They should not just drift along, but they should have a spirit of daring to sacrifice and struggle for justice and the truth. Young people should have the bravery to not succumb to the oppression of the forces of darkness and to transform the significance of their existence. Young people should not resign themselves to adversity, but should be open and frank with a spirit of forgiveness for their brothers and sisters.

from “Words to the Young and Old” in The Word Appears in the Flesh

53. Awaken, brothers! Awaken, sisters! My day will not be delayed; time is life, and to seize time is to save life! The time is not far off! If you take exams for entrance into college and you do not pass, you can try again and cram for the test. However, My day will have no such delay. Remember! Remember! I urge you with these good words. The end of the world unfolds before your very eyes, great disasters rapidly draw near; is your life important or is your sleeping, eating, and clothing important? The time has come for you to weigh these things. Do not be doubtful anymore and do not shy away from being serious!

from “The Thirtieth Utterance” in The Word Appears in the Flesh

54. Every day that you live through now is crucial and very important to your destination and your fate, so you must cherish all that you possess and every minute that passes. You must make the most of your time to give yourselves the greatest gains, so that you will not have lived this life in vain. Perhaps you feel confused about why I speak these words. Frankly, I am not pleased by the actions of any of you. For the hopes I have had for you are not merely what you are now. Thus, I can express it this way: You are all at the very brink of danger. Your former cries for salvation and previous aspirations to pursue the truth and seek the light are drawing to an end. This is how you recompense Me in the end, which is something that I have never longed for.

from “To Whom Are You Loyal?” in The Word Appears in the Flesh

55. Are people incapable of putting aside their flesh for this short time? What things can cleave the love between man and God? Who is able to pull apart the love between man and God? Is it parents, husbands, sisters, wives, or painful refinement? Can the feelings of conscience wipe away God’s image within man? Are people’s indebtedness and actions toward each other their own doing? Can they be remedied by man? Who is able to protect themselves? Are people able to provide for themselves? Who are the strong ones in life? Who is able to leave Me and live on their own? Time and time again, why does God ask that all people carry out the work of self-reflection? Why does God say, “Whose hardship has been arranged by their own hand?”

from “Interpretation of the Twenty-fourth and Twenty-fifth Utterances” in The Word Appears in the Flesh

56. I have held man to a very strict standard all along. If your loyalty comes with intentions and conditions, then I would rather not have any of your so-called loyalty, for I abhor those who deceive Me through their intentions and extort Me with conditions. I only wish for man to be loyal to none other than Me, and to do all things for the sake of and to prove that one word: faith. I despise your use of sweetened words to make Me rejoice. For I always treat you with complete sincerity and so I wish for you to also act toward Me with a true faith.

from “Are You a True Believer of God?” in The Word Appears in the Flesh

57. People who believe in God for a long time now have hoped for a beautiful destination, all people who believe in God hope that good fortune will suddenly come to them, and they all hope that before they know it they will peacefully find themselves seated at one place or another in heaven. But I say these people with their lovely thoughts have never known whether they have the qualification to receive such good fortune falling from heaven, or to sit on a seat in heaven. You at present have a good knowledge of yourselves, yet you still are hoping you can escape the disasters of the last days and the hand of the Almighty punishing the evil ones. It seems as though having sweet dreams and wanting a life of ease is a common feature of all people whom Satan has corrupted, not the stroke of genius of some lone individual. Even so, I still want to put an end to your extravagant desires and your eagerness to gain blessings. Given that your transgressions are numerous and the facts of your disobedience numerous and ever growing, how can these fit with your lovely blueprints for the future? If you want to go on as you please being in the wrong, with nothing holding you back, but still want dreams to come true, then I urge you to continue in your stupor and never wake up, because yours is an empty dream, and will not serve to make an exception of you in the face of the righteous God.

from “Transgressions Will Take Man to Hell” in The Word Appears in the Flesh

58. I speak with you today not as in ordinary conversation, so it behooves you to treat My words with circumspection and, moreover, reflect deeply upon them. What I mean by this is that you have devoted too little effort to the words I have spoken. When it comes to the disposition of God, you are even less willing to cogitate this issue seriously, and seldom does anyone put effort into it. For this reason I say that your faith is merely a grandiose manner of speaking. Even now, not a single one of you has dedicated any serious effort to your most vital weakness. You have let Me down after all the pains I have taken for you. No wonder that you have no regard for God and lead lives devoid of truth. How can people such as this be deemed saints? Heaven’s law will not tolerate such a thing! Since you have so little understanding of this, I have no choice but to expend more breath.

from “It Is Very Important to Understand God’s Disposition” in The Word Appears in the Flesh

59. Do you believe My words? Do you believe in retribution? Do you believe that I will punish all those evil ones who deceive and betray Me? Do you hope for that day to come sooner or for it to come later? Are you someone who is very afraid of punishment, or someone who would rather resist Me even if they have to endure punishment? When that day arrives, can you imagine whether you will be living amidst cheers and laughter, or weeping and gnashing your teeth? What kind of ending do you hope you will have? Have you ever seriously considered whether you believe in Me one hundred percent or doubt Me one hundred percent? Have you ever carefully considered what kind of consequences and ending your actions and behavior will bring upon you? Do you really hope that all My words will be fulfilled one by one, or are you very afraid that My words will be fulfilled one by one? If you hope that I depart soon in order to fulfill My words, then how should you treat your own words and actions? If you do not hope for My departure and do not hope for My words to all be fulfilled immediately, then why do you believe in Me at all? Do you truly know why you are following Me? If it is just to widen your horizons, then you don’t need to suffer such grievances. If it is so you can be blessed and evade the future disaster, then why are you not concerned about your own conduct? Why don’t you ask yourself whether you can satisfy My requirements? Why don’t you also ask yourself whether you are qualified to receive My future blessings?

from “A Very Serious Problem: Betrayal (2)” in The Word Appears in the Flesh

60. I have given you many warnings and bestowed upon you many truths in order to conquer you. Today you feel more enriched than you did in the past, understand many principles of how a person should be, and possess so much of the common sense that faithful people should have. This is what you have gained over many years now. I do not deny your achievements, but I have to say frankly that I also do not deny your numerous disobediences and rebellions against Me these many years, because there is not one saint among you, you are without exception people corrupted by Satan, and the enemies of Christ. Your transgressions and your disobediences down to the present are countless, so it is hardly strange that I am always repeating Myself in front of you. I do not want to live this way with you, but for the sake of your futures, for the sake of your destinations, I will here go over what I have said once more. I hope you will indulge Me, and I hope even more that you will be able to believe every word that I say, and still more, that you may infer the deep implications of My words. Be in no doubt about what I say, or worse, pick up My words as you wish and toss them away at will, which I find intolerable. Do not judge My words, still less take them lightly, or say that I am always tempting you, or worse, say that what I have told you lacks accuracy. These things I find intolerable. Because you treat Me and treat what I say with such suspicion and never take it in, I am telling each of you in all seriousness: Do not link what I say with philosophy, do not put it together with the lies of charlatans, and even more, do not respond to My words with contempt. Perhaps no one in the future will be able to tell you what I am telling you, or speak to you so charitably, still less walk you through these points as patiently. The days to come will be spent in recalling the good times, or in sobbing out loud, or groaning in pain, or you will be living through dark nights without a shred of truth or life provided, or just waiting hopelessly, or in such bitter regret that you are past reason…. These alternative possibilities are virtually inescapable for any one among you. Because none of you occupies a seat on which you truly worship God; you immerse yourselves in the world of licentiousness and evil, mix into your beliefs, into your spirits, souls, and bodies so many things that have nothing to do with life and truth and actually are in resistance to them. So what I hope for you is that you can be brought to the road of light. My sole hope is that you are able to care for yourselves, able to take care of yourselves, not place so much emphasis on your destination that you view your behavior and transgressions with indifference.

from “Transgressions Will Take Man to Hell” in The Word Appears in the Flesh

61. In any case, I say that all those who do not esteem the truth are all unbelievers and traitors of the truth. Such men shall never receive the approval of Christ. Have you now identified how much unbelief is within you? And how much betrayal of Christ? I exhort you thusly: Since you have chosen the way of truth, then you should devote yourself wholeheartedly; do not be ambivalent or half-hearted. You should understand that God does not belong to the world or any one person, but to all those who truly believe in Him, all those who worship Him, and all those who are devoted and faithful to Him.

from “Are You a True Believer of God?” in The Word Appears in the Flesh

62. Finally, I hope you all put in serious effort for the sake of your own destination; nonetheless, you’d better not utilize deceitful means in your efforts, or I will still be disappointed with you in My heart. What does such disappointment lead to? Aren’t you fooling yourselves? Those who think of their destination yet ruin it are utterly unable to be saved. Even if such people become exasperated, who will sympathize with them? All in all, I’m still willing to wish for you to have a suitable and good destination. Even more so, I hope that none of you fall into disaster.

from “On Destination” in The Word Appears in the Flesh

63. Before I leave you, I must still exhort you to refrain from doing that which is not in accordance with the truth. Rather, you should do that which is pleasing to all, that which brings benefit to all men, and that which benefits your own destination, otherwise the one who suffers in the midst of disaster will be none other than yourself.

from “Prepare Sufficient Good Deeds for Your Destination” in The Word Appears in the Flesh

64. I suggest that you be careful in your actions, and cautious toward everything that is about to come upon you. Do not be rash or impulsive, and do not treat God and the people, matters, and objects He has arranged for you depending on your hot blood or your naturalness, or according to your imaginations and conceptions; you must be cautious in your actions, and must pray and seek more, to avoid inciting the wrath of God.

from “God’s Work, God’s Disposition, and God Himself II” in The Word Appears in the Flesh

65. In the process of God’s salvation, when He defines your outcome, no matter if He grants you mercy, or tolerance, or judgment and chastisement, His attitude toward you is not fixed. It depends on your attitude toward God, and your understanding of God. Don’t let one passing aspect of your knowledge or understanding of God define Him in perpetuity. Don’t believe in a dead God; believe in a living one. … I hope you can use the love of God in your hearts, and use an attitude that is respectful of God when walking the path ahead. Don’t muddle through the matter of how to treat the belief of God. Treat it as one of the biggest questions there is. Place it in your heart, put it into practice, connect it with real life—don’t just pay it lip service. For this is a matter of life and death, and it’s one that will determine your destiny. Don’t treat it like a joke, like a child’s game!

from “How to Know God’s Disposition and the Result of His Work” in The Word Appears in the Flesh

66. God laments the future of mankind, and grieves the fall of mankind. He feels sorrow for mankind’s slow march toward decline and the path of no return. Mankind has broken the heart of God and renounced Him to seek the evil one. None have ever given thought to the direction in which a mankind such as this will move. It is precisely for this reason that none sense the anger of God. None seek a way to please God or try to become closer to God. Moreover, none seek to comprehend the sorrow and pain of God. Even after hearing the voice of God, man continues on his path away from God, evading the grace and care of God, and shunning the truth of God, and he would rather sell himself to Satan, the enemy of God. And who has given any thought as to how God will act toward an unrepentant man who has dismissed Him? None know that the repeated reminders and exhortations of God are because He holds in His hands an unprecedented disaster that He has prepared, one that will be unbearable for the flesh and soul of man. This disaster is not merely a punishment of the flesh but of the soul as well. You must know this: When the plan of God is made void and when His reminders and exhortations beget no response, what anger will He unleash? This will be like nothing that has heretofore been experienced or heard by any creation. And so I say, this disaster is unprecedented and will never be repeated. This is because only one creation and one salvation are within the plan of God. This is the first time and also the last.

from “God Is the Source of Man’s Life” in The Word Appears in the Flesh

67. Now let Me tell you a secret: The greatness and power of the life of God cannot be fathomed by any creature. It is thus now, was thus then, and will be thus in time to come. The second secret I shall impart is this: The source of life comes from God, for all creation, whatever the difference in form or structure. Whatever kind of living being you are, you cannot move counter to the path of life that God has set. In any case, all I wish is for man to understand that without the care, keeping, and provision of God, man cannot receive all that he was meant to receive, no matter how great the effort or struggle. Without the supply of life from God, man loses the sense of value in living and loses the sense of purpose in life. How could God allow a man who wastes the value of His life to be so carefree? Then again, do not forget that God is the source of your life. If man fails to cherish all that God has bestowed, not only will God take back all that was given, but more than that, man shall pay twofold to make reparation for all that God has spent.

from “God Is the Source of Man’s Life” in The Word Appears in the Flesh


a. The spirit of the prime minister: A classic Chinese saying used to describe a person who is broad-minded and generous.

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