366. In His final work of concluding the age, God’s disposition is one of chastisement and judgment, in which He reveals all that is unrighteous, in order to publicly judge the myriad peoples, and to perfect those who sincerely love Him. Only a disposition such as this can bring the age to an end. The last days have already arrived. All things are sorted according to their kind, and divided into different categories based on their different qualities. This is precisely the time when God reveals people’s outcomes and destinations. If people do not experience chastisement and judgment, then their rebelliousness and unrighteousness cannot be exposed. Only through chastisement and judgment can the outcomes of all things be revealed. People only show their true colors when they are chastised and judged. Evil shall be put with evil, good with good, and all people shall be sorted according to their kind. Through chastisement and judgment, the outcomes of all things will be revealed, so that the evil may be punished and the good rewarded, and the myriad people surrender to the dominion of God. All this work must be achieved through righteous chastisement and judgment. Because people’s corruption has reached its peak and their rebelliousness is exceedingly severe, only God’s righteous disposition, one that is principally compounded of chastisement and judgment and is revealed during the last days, can fully transform people and make them complete, and reveal evil, and all the unrighteous will thus be severely punished. Therefore, a disposition such as this is imbued with the significance of the age. God’s disposition is revealed and disclosed for the sake of the work of each new age. It is not that God reveals His disposition arbitrarily and without significance. Suppose that, in the last days of revealing people’s outcomes, God were still to love people with infinite mercy and lovingkindness, and continue to be loving toward them, not subjecting them to righteous judgment but rather showing them tolerance, patience, and forgiveness, and pardoning them no matter how grave their sins were, without any jot of righteous judgment. When then would all of God’s management ever be brought to a close? When would a disposition such as this be able to lead people into mankind’s appropriate destination? Take, for example, a judge who is always loving toward people, a loving judge with a kindly face and a gentle heart. He loves people no matter what crimes they have committed, and he is loving to and forbearing with people no matter who they are. In that case, when will he ever be able to reach a just verdict? During the last days, only righteous judgment can sort people according to their kind and bring them into a new realm. In this way, the entire age is brought to an end through God’s righteous disposition of judgment and chastisement.

—The Word, Vol. 1. The Appearance and Work of God. The Vision of God’s Work (3)

367. Before man was redeemed, many of Satan’s poisons had already been planted within him and, after thousands of years of being corrupted by Satan, he has within him a nature that resists God. Therefore, when man has been redeemed, it is nothing more than a case of redemption. That is, man is bought at a high price, but the poisonous nature within him has not been eliminated. Man that is so filthy must undergo a change before becoming worthy to serve God. By means of this work of judgment and chastisement, man will fully come to know the filthy and corrupt essence within his own self, and he will be able to change completely and become purified. Only in this way can man become worthy to return before the throne of God. All the work done this day is so that man can be purified and be changed; through judgment and chastisement by the word, as well as through refinement, man can cast off his corruption and be purified. Rather than deeming this stage of work to be that of salvation, it would be more apt to say it is the work of purification. In truth, this stage is also the work of conquest, as well as the second stage in the work of salvation. It is through judgment and chastisement by the word that man comes to be gained by God, and it is through refinement, judgment, and exposure by the word that all of the impurities, notions, motives, and personal hopes within man’s heart are completely revealed. Although man has been redeemed and forgiven of his sins, it can only be considered as God not remembering the transgressions of man and not treating man in accordance with his transgressions. However, when man, who lives in a body of flesh, has not been set free from sin, he can only continue to sin, endlessly revealing his corrupt satanic disposition. This is the life that man leads, an endless cycle of sinning and being forgiven. The majority of mankind sin by day and confess in the evenings. This way, even though the sin offering is forever effective for man, it will not be able to save man from sin. Only half the work of salvation has been completed, for man still has a corrupt disposition. For instance, when people realized that they were descended from Moab, they brought forth words of complaint, ceased to pursue life, and became utterly negative. Does this not show that humanity is still unable to fully submit under the dominion of God? Is this not precisely their corrupt satanic disposition? When you were not being subjected to chastisement, your hands were raised higher than all others, even that of Jesus. And you cried out in a loud voice: “Be a beloved son of God! Be an intimate of God! We would rather die than bow down to Satan! Rebel against the old Satan! Rebel against the great red dragon! May the great red dragon fall abjectly from power! May God make us complete!” Your cries were louder than all others. But then came the time of chastisement and, once again, the corrupt disposition of humanity was revealed. Then, their cries ceased, and their resolution failed. This is the corruption of man; running deeper than sin, it is something planted by Satan and deeply rooted within man. It is not easy for man to become aware of his sins; he has no way of recognizing his own deeply rooted nature, and he must rely on judgment by the word in order to achieve this result. Only thus can man gradually be changed from this point onward.

—The Word, Vol. 1. The Appearance and Work of God. The Mystery of the Incarnation (4)

368. Today God judges you, chastises you, and condemns you, but you must know that the point of your condemnation is for you to know yourself. He condemns, curses, judges, and chastises so that you might know yourself, so that your disposition might change, and, moreover, so that you might know your worth, and see that all of God’s actions are righteous and in accordance with His disposition and the requirements of His work, that He works in accordance with His plan for man’s salvation, and that He is the righteous God who loves, saves, judges, and chastises man. If you only know that you are of lowly status, that you are corrupt and rebellious, but do not know that God wishes to reveal His salvation through the judgment and chastisement that He does in you today, then you have no way of experiencing things, much less are you capable of continuing forward. God has not come to strike down or destroy people, but to judge, curse, chastise, and save them. Until His 6,000-year management plan comes to a close—before He reveals the outcome of each category of man—God’s work on earth will be for the sake of salvation; its purpose is purely to make those who love Him complete—thoroughly so—and to bring them to surrender under His dominion. No matter how God saves people, it is all done by making them break away from their old satanic nature; that is, He saves them by having them pursue life. If they do not do so, then they will have no way to accept God’s salvation. Salvation is the work of God Himself, and the pursuit of life is something that man must take on in order to accept salvation. In the eyes of man, salvation is the love of God, and the love of God cannot be chastisement, judgment, and curses; salvation must contain mercy, lovingkindness, and, moreover, words of solace, as well as boundless blessings bestowed by God. People believe that when God saves man, He does so by moving him with His blessings and grace, so that he can give his heart to God. That is to say, His touching man is His saving him. This sort of salvation is done by striking a deal. Only when God grants him a hundredfold will man come to surrender before God’s name and strive to do well for Him and bring Him glory. This is not what God intends for mankind. God has come to work on earth in order to save corrupt mankind; there is no falsehood in this. If there were, He would certainly not have come to do His work in person. In the past, His means of salvation involved showing the utmost mercy and lovingkindness, such that He gave His all to Satan in exchange for the whole of mankind. The present is nothing like the past: The salvation bestowed upon you today occurs at the time of the last days, when each is sorted according to their kind; the means of your salvation is not mercy or lovingkindness, but chastisement and judgment, in order that man may be more thoroughly saved. Thus, all that you receive is chastisement, judgment, and merciless smiting, but know this: In this heartless smiting there is not the slightest punishment. Regardless of how harsh My words might be, what befall you are but a few words that might appear utterly heartless to you, and no matter how angry I might be, what come upon you are still words of reproach, and I do not mean to harm you or put you to death. Is this not all fact? Know that nowadays, whether it be righteous judgment or unfeeling refinement and chastisement, everything is for the sake of salvation. Regardless of whether today each will be sorted according to their kind or whether all sorts of people will be revealed, the purpose of all of God’s words and work is to save those who truly love God. Righteous judgment is brought to purify man, and heartless refinement is done to cleanse him; harsh words or chastening are both done to purify and are for the sake of salvation.

—The Word, Vol. 1. The Appearance and Work of God. You Should Put Aside the Blessings of Status and Understand God’s Intention to Bring Salvation to Man

369. Faced with man’s state and man’s attitude toward God, God has done new work, allowing man to possess both knowledge of and submission toward Him, and both love and testimony. Thus, man must experience God’s refinement of him, as well as His judgment and pruning of him, without which man would never know God and would never be capable of truly loving and bearing witness to Him. God’s refinement of man is not merely for the sake of a one-sided effect, but for the sake of a multi-faceted effect. So God does the work of refinement in those who are willing to seek the truth, in order that their resolve and love be made perfect by God. To those who are willing to seek the truth and who yearn for God, nothing is more meaningful, or of greater assistance, than refinement such as this. God’s disposition is not so easily understood or comprehended by man, for God, in the end, is God. Ultimately, it is impossible for God to have the same disposition as man, and thus it is not easy for man to understand His disposition. The truth is not inherently possessed by man, and is not easily comprehended by those who have been corrupted by Satan; man is devoid of the truth, and of the resolve to put the truth into practice, and if he does not suffer and is not refined or judged, then his resolve will never be made perfect. For all people, refinement is excruciating, and very difficult to accept—yet it is during refinement that God reveals His righteous disposition to man, and makes public His requirements for man, and provides more enlightenment and more practical pruning. Through the comparison between the facts and the truth, man gains a greater knowledge of himself and the truth, and a greater understanding of God’s intentions, thus allowing man to have a truer and purer love of God. Such are God’s aims in carrying out the work of refinement. All the work that God does in man has its own aims and significance; God does not do meaningless work, nor does He do work that is without benefit to man. Refinement does not mean removing people from before God, nor does it mean destroying them in hell. Rather, it means changing man’s disposition during refinement, changing his intentions, his old views, changing his love for God, and changing his whole life. Refinement is a practical test of man, and a form of practical training, and only during refinement can his love serve its inherent function.

—The Word, Vol. 1. The Appearance and Work of God. Only by Experiencing Refinement Can Man Possess True Love

370. A person’s disposition cannot be changed by that person alone; they must undergo the judgment and chastisement, and suffering and refinement, of God’s words, or being disciplined and pruned by His words. Only then can they achieve submission and loyalty to God, and no longer be perfunctory toward Him. It is under the refinement of God’s words that people’s dispositions change. Only through the exposure, judgment, discipline, and pruning of His words will they no longer dare to act rashly but instead will become steady and composed. The most important point is that they will be able to submit to God’s current words, and to His work. Even if it is not in line with human notions, they will be able to put these notions aside and intentionally submit.

—The Word, Vol. 1. The Appearance and Work of God. People Whose Dispositions Have Changed Are Those Who Have Entered Into the Reality of God’s Words

371. The more God refines people, the more people’s hearts are able to love God. The torment in their hearts is of benefit to their lives, they are more able to be at peace before God, their relationship with God is closer, and they are better able to see God’s supreme love and His supreme salvation. Peter experienced refinement hundreds of times, and Job underwent several trials. If you wish to be made perfect by God, you too must undergo refinement hundreds of times—you must go through this process and rely upon this step—only then will you be able to satisfy God’s intentions and be made perfect by God. Refinement is the best means by which God makes people perfect; only refinement and bitter trials can bring out the true love for God in people’s hearts. Without suffering, people lack true love for God; if they are not tried within, if they are not subjected to true refinement, then their hearts will always be floating around outside. Having been refined to a certain point, you will see your own weaknesses and difficulties, you will see how much you are lacking and that you are unable to overcome the many problems you encounter, and you will see how much you’ve rebelled. Only during trials are people able to truly know their real states; trials are even more so capable of perfecting people.

—The Word, Vol. 1. The Appearance and Work of God. Only by Experiencing Refinement Can Man Possess True Love

372. When you suffer a little restraint or hardship, it is good for you; if you were given an easy time of it you would be ruined, and then how could you be protected? Today, it is because you are chastised, judged, and cursed that you are given protection. It is because you have suffered much that you are protected. If not, you would have long since fallen into depravity. This is not making things difficult for you intentionally—man’s nature is hard to change, and it must be thus for their dispositions to be changed. Today, you do not even possess the conscience or reason that Paul possessed, nor do you even have his self-awareness. You always have to be pressured, and you always have to be chastised and judged in order for your spirits to be awakened. Chastisement and judgment are what is best for your life. And when necessary, there must also be the chastisement of the facts coming upon you; only then will you fully yield. Your natures are such that without chastisement and cursing, you would be unwilling to bow your heads, unwilling to yield. Without the facts before your eyes, there would be no effect. You are too lowly and worthless in character! Without chastisement and judgment, it would be difficult for you to be conquered, and hard for your unrighteousness and disobedience to be overcome. Your old nature is so deeply rooted. If you were placed upon the throne, you would not know your place in the universe, much less where you were headed. You do not even know where you came from, so how could you know the Creator? Without the timely chastisement and curses of today, your final day would have long since arrived. That is to say nothing of your fate—would not that be even more in imminent danger? Without this timely chastisement and judgment, who knows how arrogant you would grow, or how depraved you would become. This chastisement and judgment have brought you to today, and they have preserved your existence. If you were still “educated” using the same methods as those of your “father,” who knows what realm you would enter into! You have absolutely no ability to control and reflect upon yourselves. For people like you, if you just follow and submit without causing any disruptions or disturbances, My aims will be achieved. Should you not do better in accepting the chastisement and judgment of today? What other choices do you have?

—The Word, Vol. 1. The Appearance and Work of God. Practice (6)

373. For every step of God’s work, there is a way that people should cooperate. God refines people so that they have faith as they undergo refinements. God perfects people so that they have faith to be perfected by God and are willing to accept His refinements and to be pruned by God. The Spirit of God works within people to bring them enlightenment and illumination, and to have them cooperate with Him and practice. God does not speak during refinements. He does not utter His voice, but still, there is work that people should do. You should uphold what you already have, you should still be able to pray to God, be close to God, and stand firm in your witness before God; in this way you will fulfill your own duty. All of you should see clearly from God’s work that His trials of people’s faith and love require that they pray more to God, and that they more often savor God’s words before Him. If God enlightens you and has you understand His intentions, and yet you do not practice at all, you will gain nothing. When you put God’s words into practice, you should still be able to pray to Him, and when you savor His words you should come before Him and seek and be full of faith in Him, with no trace of feeling disheartened or cold. Those who do not put God’s words into practice are full of energy during gatherings, but fall into darkness when they return home. There are some who do not even want to gather together. So, you must clearly see what duty it is that people should perform. You may not know what God’s intentions actually are, but you can perform your duty, you can pray when you should, you can put the truth into practice when you should, and you can do what people ought to do. You can uphold your original vision. In this way, you will be more able to accept God’s next step of work. When God works in a hidden way, it is a problem if you do not pursue. When He speaks and preaches during assemblies, you listen with enthusiasm, but when He does not speak you lack energy and draw back. What kind of person acts in this way? This is someone who just follows wherever the herd goes. They have no stance, no testimony, and no vision! Most people are like this. If you continue on that way, one day when you come upon a great trial, you will fall into punishment. Having a stance is most important in God’s process of perfecting people. If you do not doubt a single step of God’s work, if you fulfill man’s duty, if you sincerely uphold what God has you put into practice, that is, you remember God’s exhortations, and no matter what He does in the present day you do not forget His exhortations, if you have no doubt about His work, maintain your stance, uphold your testimony, and are victorious every step of the way, then in the end you will be perfected by God and be made into an overcomer. If you are able to stand firm through every step of God’s trials, and if you can still stand firm at the very end, then you are an overcomer, you are someone who has been perfected by God. If you cannot stand firm in your current trials, then in the future it will become even more difficult. If you only undergo an insignificant amount of suffering and you do not pursue the truth, then ultimately you will gain nothing. You will be left empty-handed. There are some people who give up their pursuit when they see that God is not speaking, and their heart becomes scattered. Is such a person not a fool? These kinds of people have no reality. When God is speaking, they are always running around, appearing busy and enthusiastic on the outside, but now that He is not speaking, they stop pursuing. This kind of person has no future. During refinements, you must enter in from a positive perspective and learn the lessons that you should learn; when you pray to God and read His word, you should measure your own state against it, discover your shortcomings, and find that you still have many lessons to learn. The more sincerely you pursue as you undergo refinements, the more you will find yourself inadequate. When you are experiencing refinements there are many issues that you encounter; you cannot see them clearly, you complain, you reveal your own flesh—only in this way can you discover that you have far too many corrupt dispositions within you.

—The Word, Vol. 1. The Appearance and Work of God. You Should Maintain Your Loyalty to God

374. While undergoing trials, it is normal for people to be weak, or to have negativity within them, or to lack clarity on God’s intentions or the path of practice. But overall, you must have faith in God’s work, and, like Job, not deny God. Although Job was weak and cursed the day of his own birth, he did not deny that all things that people possess after they’re born are bestowed by Jehovah, and that Jehovah is also the One to take them away. No matter what trials he was put through, he maintained this belief. Within people’s experiences, no matter what refinement they undergo from God’s words, what God wants, all in all, is their faith and God-loving hearts. What He perfects by working in this way is people’s faith, love, and resolve. God does the work of perfection on people, and they cannot see it, cannot touch it; under such circumstances, faith is required. When something cannot be seen by the naked eye, faith is required. When you cannot let go of your own notions, faith is required. When you do not have clarity about God’s work, what is required is for you to have faith and to take a solid stance and stand firm in your testimony. When Job reached this point, God appeared to him and spoke to him. That is, it is only when you have faith that you will be able to see God. When you have faith, God will perfect you, and if you do not have faith, He cannot do this. God will bestow upon you whatever you hope to gain. If you do not have faith, then you cannot be perfected and you will be unable to see God’s actions, much less His almightiness. When, in your real experiences, you have the faith to see His deeds, God will appear to you, and He will enlighten and guide you from within. Without that faith, God will be unable to do that. If you have lost hope in God, how will you be able to experience His work? Therefore, only when you have faith and you do not harbor doubts toward God, only when you have true faith in Him no matter what He does, will He enlighten and illuminate you through your experiences, and only then will you be able to see His actions. These things are all achieved through faith. Faith comes only through refinement, and in the absence of refinement, faith cannot develop. What does faith refer to? Faith is the genuine belief and the sincere heart that humans should possess when they cannot see or touch something, when God’s work does not align with human notions, when it is beyond human reach. This is the faith that I speak of. People are in need of faith during times of suffering and during times of refinement, and when they have faith, they then face refinement—refinement and faith cannot be separated. If, no matter how God works, and no matter your environment, you are able to pursue life and seek the truth, pursue knowledge of God’s work, and seek to know His deeds, and you are able to act according to the truth, this is having true faith, and it proves that you have not lost faith in God. If, during refinement, you are able to persist in pursuing the truth, to truly love God, and do not develop doubts about Him, and if, no matter what He does, you still practice the truth to satisfy Him, and are able to seek His intentions deep down and be considerate of His intentions, this is what it means to have true faith in God. In the past, when God said that you would reign as a king, you loved Him, and when He openly showed Himself to you, you pursued Him. But now God is hidden, you cannot see Him, and hardship has come upon you—at this time, do you lose hope in God? So, you must at all times pursue life and seek to satisfy God’s intentions. This is called genuine faith, and this is the truest and most beautiful kind of love.

—The Word, Vol. 1. The Appearance and Work of God. Those Who Are to Be Made Perfect Must Undergo Refinement

375. The purpose of the work of refinement is primarily to perfect people’s faith. In the end, the results achieved by this are that: You want to leave but, at the same time, you cannot; some people are still able to have faith even when they are bereft of the tiniest shred of hope; and people no longer have hope at all regarding their own future. Only at this time will God’s refinement be finished. If people still have not reached the stage of hovering between life and death, and have not tasted death, then their refinement will not be finished. Even those who were at the step of the service-doers were not refined to the fullest extent. Job underwent refinement to its fullest extent, and he had nothing to rely on. People must be refined to that same point—to where they have not a shred of hope and not a single thing to rely on. Only this is true refinement. During the time of the service-doers, if your heart was always quiet before God, and if no matter what He did and no matter what His intentions for you were, you always submitted to His arrangements, then at the end of the road you would understand everything that God had done. When you undergo the trials of Job, you are also, at the same time, undergoing the trials of Peter. When Job was tried, he stood firm in his witness, and in the end, Jehovah appeared to him. Only after he stood firm in his witness was he worthy of seeing the face of God. Why is it said: “I hide from the land of filth but appear to the holy kingdom”? This means that only when you are sanctified and stand firm in your witness can you have the dignity to see the face of God. If you cannot stand firm in your witness, you do not have the dignity to see His face. If you retreat or make complaints against God in the face of refinements, thus failing to stand firm in your witness and becoming Satan’s laughing stock, then you will not gain the appearance of God. If you are like Job, who in the midst of trials cursed his own flesh, but did not complain against God, and was able to hate his own flesh without complaining or sinning through his words, then you will be standing firm in your witness. When you undergo refinements to a certain degree and can be like Job, utterly submissive in front of God and without other requirements of Him or your own notions, then God will appear to you.

—The Word, Vol. 1. The Appearance and Work of God. Those Who Are to Be Made Perfect Must Undergo Refinement

376. Your many experiences of failure, of weakness, your many periods of negativity, can all be said to be God’s trials. This is because everything comes from God, and all things and events are in His hands. Whether you fail or whether you are weak and you stumble, it all rests on God and is within His grasp. From God’s perspective, this is a trial of you, and if you cannot recognize that, it will become temptation. There are two kinds of states that people should recognize: One comes from the Holy Spirit, and the likely source of the other is Satan. One is a state in which the Holy Spirit illuminates you and allows you to know yourself, to hate and feel remorse for yourself and to be able to have genuine love for God, to make a resolution to satisfy Him. The other is a state in which you know yourself, but you are negative and weak. It could be said that this is God’s refinement, and also that it is Satan’s temptation. If you recognize that this is God’s salvation of you and if you feel that you are now deeply indebted to Him—and that from now on you will try to make amends, stop dwelling in such depravity, and eat and drink God’s words properly—and if you always consider yourself to be no good, and have a yearning resolve, then this is God’s trial. After the suffering has ended and you are once again moving forward, God will still lead, illuminate, enlighten, and nourish you. But if you do not recognize it and you are negative, simply abandoning yourself to despair, if you think in this way, then it means Satan’s temptation has come upon you. When Job underwent trials, God and Satan were betting with each other, and God allowed Satan to afflict Job. Even though it was God trying Job, it was actually Satan that came upon him. For Satan, it was tempting Job, but Job was on God’s side. If that had not been the case, then Job would have fallen into temptation. As soon as people fall into temptation, they fall into danger. Undergoing refinement can be said to be a trial from God, but if you are not in a good state, it can be said to be temptation from Satan. If you are not clear about the vision, Satan will accuse you and obscure you in the aspect of vision. Before you know it, you will fall into temptation.

—The Word, Vol. 1. The Appearance and Work of God. Those Who Are to Be Made Perfect Must Undergo Refinement

377. While undergoing trials, even when you do not know what God wants to do and what work He wants to accomplish, you should know that God’s thoughts for mankind are always good. If you pursue Him with a true heart then He will never leave you, and in the end He will surely perfect you, and bring people to an appropriate destination. Regardless of how God is currently trying people, there will come a day when He will provide people with an appropriate outcome and give them the appropriate retribution based on what they have done. God will not lead people to a certain point and then just cast them aside and ignore them. This is because God is trustworthy. At this stage, the Holy Spirit is doing the work of refinement. He is refining every single person. In the steps of work that were constituted by the trial of death and the trial of chastisement, refinement was carried out through words. For people to experience God’s work, they must first understand His current work and how mankind should cooperate. Indeed, this is something that everyone should understand. No matter what God does, whether it be refinement or even if He is not speaking, not a single step of God’s work falls in line with mankind’s notions. Each step of His work shatters and breaks through people’s notions. This is His work. But you must believe that, since God’s work has reached a certain stage, He will not put all mankind to death no matter what. He gives both promises and blessings to mankind, and all those who pursue Him will be able to gain His blessings, but those who do not will be eliminated by God. This depends on your pursuit. Regardless of anything else, you must believe that when God’s work is concluded, every single person will have a suitable destination. God has provided mankind with beautiful aspirations, but without pursuit they are unattainable. You should be able to see this now—God’s refinement and His chastisement of people is His work, but people, for their part, must pursue a change in disposition at all times.

—The Word, Vol. 1. The Appearance and Work of God. You Should Maintain Your Loyalty to God

378. Man will be fully made complete in the Age of Kingdom. After the work of conquest, man will be subjected to refinement and tribulation. Those who can overcome and stand firm in their testimony during this tribulation are the ones who will ultimately be made complete; they are the overcomers. During this tribulation, man is required to accept this refinement, and this refinement is the last instance of God’s work. It is the last time that man will be refined prior to the conclusion of all the work of God’s management, and all those who follow God must accept this final test, and they must accept this last refinement. Those who are in the midst of tribulation are without the work of the Holy Spirit and the guidance of God, but those who have been truly conquered and who truly pursue God will ultimately stand fast; they are the ones who are possessed of humanity, and who truly love God. No matter what God does, these victorious ones will not be bereft of the visions and will still put the truth into practice without failing in their testimony. They are the ones who will finally emerge from the great tribulation. Even though those who fish in troubled waters can still freeload today, no one is able to escape the final tribulation, and no one can escape the final test. For those who overcome, such tribulation is a tremendous refinement; but for those who fish in troubled waters, it is the work of utter elimination. No matter how they are tried, the allegiance of those who have God in their hearts remains unchanged; but for those who do not have God in their hearts, once the work of God is not advantageous to their flesh, they change their view of God, and even depart from God. Such are those who will not stand fast in the end, who only seek God’s blessings and have no desire whatsoever to expend themselves for God and dedicate themselves to Him. Such base people will all be expelled when God’s work comes to an end, and no mercy will be shown to them at all. Those without humanity are utterly incapable of truly loving God. When the environment is comfortable, or there are profits to be made, they are totally obedient toward God, but once their desires are compromised or eventually dashed, they immediately rise up in revolt. Even in the space of just one night, they go from a smiling, “kind-hearted” person to a savage-looking executioner, unexpectedly treating their benefactor of yesterday as their mortal enemy, without rhyme or reason. If these evil demons who kill without batting an eye are not cast out, will they not become a hidden danger? It is not the case that once the work of conquest is concluded, the work of saving man comes to its full completion. Although the work of conquest has come to an end, the work of purifying man has not; only once man has been wholly purified, once those who truly submit to God have been made complete, and once those disguisers who are without God in their hearts have been cleared out, will the work be finished. Those who do not satisfy God in the final stage of His work will be completely eliminated, and those who are eliminated are of devils. As they are incapable of satisfying God, they are rebellious against God, and even though these people follow God today, this does not prove that they are those who will finally remain. In the words that “those who follow God to the end will receive salvation,” the meaning of “follow” is to stand firm in the midst of tribulation. Today, many believe that following God is easy, but when God’s work is about to end, you will know the true meaning of “follow.” Just because you are still able to follow God today after being conquered, this does not prove that you are one of those who will be made perfect. Those who are unable to endure the trials, who are incapable of being victorious amid tribulation will, ultimately, be incapable of standing fast, and so will be unable to follow God to the very end. Those who truly follow God are able to withstand their work being tested, whereas those who do not truly follow God are incapable of withstanding any of God’s trials. Sooner or later they will be expelled, while the overcomers will remain in the kingdom. Whether or not man truly seeks God can only be determined by testing his work, that is, by God’s trials, and has nothing to do with what man himself concludes. God does not reject any person lightly; all that He does can utterly convince man. He does not do anything that is invisible to man, or any work that cannot convince man. Whether man’s belief is true or not is proved by the facts and cannot be determined by man. That “wheat cannot be made into tares, and tares cannot be made into wheat” is without doubt. All those who truly love God will ultimately remain in the kingdom, and God will not treat anyone who truly loves Him poorly.

—The Word, Vol. 1. The Appearance and Work of God. God’s Work and Man’s Practice

379. When he was being chastised by God, Peter prayed, “Oh God! My flesh is rebellious, and You chastise me and judge me. I rejoice in Your chastisement and judgment, and even if You do not want me, in Your judgment I behold Your holy and righteous disposition. When You judge me, so that others may behold Your righteous disposition in Your judgment, I feel content. It is enough if Your judgment can express Your disposition and allow Your righteous disposition to be seen by all created beings, and if it can make my heart which loves You more pure, that I can attain the likeness of one who is righteous. This judgment of Yours is good, for such is Your good intention. I know that there is still much in me that is rebellious, and that I am still not fit to come before You. I wish for You to judge me even more. Whether You put me through hostile environments or great tribulations, no matter what You do, I hold it precious. Your love is so profound, and I am willing to be at the mercy of Your orchestration without the slightest complaint.” This is Peter’s knowledge after he experienced the work of God, and it is also a testimony to his love of God.

—The Word, Vol. 1. The Appearance and Work of God. The Experiences of Peter: His Knowledge of Chastisement and Judgment

380. Man lives amid the flesh, which means he lives in a human hell, and without God’s judgment and chastisement, man is as filthy as Satan. How could man be holy? Peter believed: Chastisement and judgment by God are man’s best protection and greatest grace. Only through chastisement and judgment by God can man awaken and hate the flesh, hate Satan. God’s strict discipline frees man from the influence of Satan, frees him from his own little world, and allows him to live in the light of God’s countenance. There is no better salvation than chastisement and judgment! Peter prayed, “O God! As long as You chastise and judge me, I will know that You have not left me. Even if You do not give me joy or peace, and make me live in suffering, and inflict countless chastenings on me, as long as You do not leave me, my heart will be at ease. Today, Your chastisement and judgment have become my best protection and my greatest blessing. The grace You give me protects me. The grace You bestow upon me today is a revelation of Your righteous disposition, and is chastisement and judgment; moreover, it is a trial, and, more than that, it is a life of suffering.” Peter was able to put aside the pleasures of the flesh and seek a deeper love and greater protection, because he had gained so much grace from God’s chastisement and judgment. In his life, if man wishes to be cleansed and achieve changes in his disposition, if he wishes to live out a life of meaning and fulfill his duty as a created being, then he must accept God’s chastisement and judgment, and must not allow God’s discipline and God’s smiting to depart from him, in order that he may free himself from the manipulation and influence of Satan, and live in the light of God. Know that God’s chastisement and judgment is the light, and the light of man’s salvation, and that there is no better blessing for man, and no greater grace or better protection.

—The Word, Vol. 1. The Appearance and Work of God. The Experiences of Peter: His Knowledge of Chastisement and Judgment

381. Man lives under the influence of Satan, and exists in the flesh; if he is not cleansed and does not receive God’s protection, then man will become ever more depraved. If he wishes to love God, then he must be cleansed and saved. Peter prayed, “God, when You treat me kindly I am delighted, and feel comfort; when You chastise me, I feel even greater comfort and joy. Although I am weak, and endure untold suffering, although there are tears and sadness, You know that this sadness is because of my rebelliousness, and because of my weakness. I weep because I cannot satisfy Your intentions, I feel sorrow and regret because I am insufficient for Your requirements, but I am willing to attain this realm, I am willing to do all I can to satisfy You. Your chastisement has brought me protection, and has given me the best salvation; Your judgment eclipses Your tolerance and patience. Without Your chastisement and judgment, I would not enjoy Your mercy and lovingkindness. Today, I see all the more that Your love has transcended the heavens and excelled above all other things. Your love is not just mercy and lovingkindness; even more than that, it is chastisement and judgment. I have gained so much from Your chastisement and judgment. Without Your chastisement and judgment, not a single person would be cleansed, and not a single person would be able to experience the love of the Creator. Though I have endured hundreds of trials and tribulations, and have even come close to death, they have allowed me to truly know You and gain supreme salvation. If Your chastisement, judgment and discipline were to depart from me, then I would live in darkness, under the power of Satan. What benefits does the flesh of man have? If Your chastisement and judgment were to leave me, it would be as if Your Spirit had forsaken me, as if You were no longer with me. If that were so, how could I go on living? You gave me sickness and took my freedom, I was able to continue living, but if Your chastisement and judgment were to ever leave me, I would have no way to go on living. If I were without Your chastisement and judgment, I would have lost Your love. Your love is too deep for me to put into words. Without Your love, I would live under the power of Satan, and would be unable to see Your glorious face. How could I continue living? I could hardly go on in such darkness, in such a life. Having You with me is like seeing You, so how could I leave You? I implore You with all sincerity, I beg You not to take my greatest comfort from me, even if it is just a sprinkling of Your comforting words. I have enjoyed Your love, and today I cannot be away from You; how could I not love You? I have shed many tears of sorrow because of Your love, yet I have always felt that a life such as this is more meaningful, more able to enrich me, more able to change me, and more able to allow me to attain the truth that should be possessed by the created beings.”

—The Word, Vol. 1. The Appearance and Work of God. The Experiences of Peter: His Knowledge of Chastisement and Judgment

382. If you are someone who pursues being made perfect, then you will have borne testimony, and you will say: “In this step-by-step work of God, I have accepted God’s work of chastisement and judgment, and though I have endured great suffering, I have come to know how God makes man perfect, I have gained the work done by God, I have had the knowledge of the righteousness of God, and His chastisement has saved me. His righteous disposition has come upon me and brought me blessings and grace; it is His judgment and chastisement that has protected and purified me. If I had not been chastised and judged by God, and if the harsh words of God had not come upon me, I could not have known God, and nor could I have been saved. Today I see: As a created being, not only does one enjoy all things made by the Creator, but, more importantly, all created beings should enjoy the righteous disposition of God and His righteous judgment, because God’s disposition is worthy of man’s enjoyment. As a created being that has been corrupted by Satan, one should enjoy God’s righteous disposition. In His righteous disposition there is chastisement and judgment, and, moreover, there is great love. Although I am incapable of completely gaining God’s love today, I have had the good fortune to see it, and in this I have been blessed.” This is the path walked by those who experience being made perfect, and this is the knowledge of which they speak. Such people are the same as Peter; they have the same experiences as Peter. Such people are also those who have gained life, who possess the truth. When they experience until the very end, during God’s judgment they will surely completely rid themselves of the influence of Satan, and be gained by God.

—The Word, Vol. 1. The Appearance and Work of God. The Experiences of Peter: His Knowledge of Chastisement and Judgment

383. After years of experiences, going through the hardship of refinement and chastisement, man has become weather-beaten. Although the “glory” and “romance” of times past have been lost to man, he has, without knowing it, come to understand the principles of self-conduct, and the painstaking intentions that God has in saving mankind for so many years. Slowly, man begins to hate his own barbarousness, how difficult he is to tame, all of his misunderstandings about God, and the excessive demands he has made of Him. The clock cannot be turned back. Bygone events become memories that man repents for, and the words and tender love of God become the driving force in man’s new life. Man’s wounds heal day by day, his body grows strong, and he stands up and sees the face of the Almighty…. It turns out that He has always been at my side, watching over me. His smile and His beautiful countenance are still so stirring, His heart still holds such concern for the mankind He created, and His hands are still as warm and powerful as they were in the beginning. It is as if man returned to the time of the Garden of Eden, yet now man no longer listens to the enticements of the serpent and no longer hides from the face of Jehovah. Man kneels in worship before God, faces God’s smiling countenance, and offers his most precious sacrifice—Oh! My Lord, my God!

—The Word, Vol. 1. The Appearance and Work of God. Appendix 3: Man Can Only Be Saved Amidst God’s Management