God Himself, the Unique II
God’s Righteous Disposition Part Three
(II) Humanity Wins God’s Mercy and Tolerance Through Sincere Repentance
What follows is the biblical story of “God’s salvation of Nineveh.”
(Jon 1:1-2) Now the word of the LORD came to Jonah the son of Amittai, saying, Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
(Jon 3) And the word of the LORD came to Jonah the second time, saying, Arise, go to Nineveh, that great city, and preach to it the preaching that I bid you. So Jonah arose, and went to Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days’ journey. And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown. So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. For word came to the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: But let man and beast be covered with sackcloth, and cry mightily to God: yes, let them turn every one from his evil way, and from the violence that is in their hands. Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not? And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do to them; and he did it not.
(Jon 4) But it displeased Jonah exceedingly, and he was very angry. And he prayed to the LORD, and said, I pray you, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before to Tarshish: for I knew that you are a gracious God, and merciful, slow to anger, and of great kindness, and repent you of the evil. Therefore now, O LORD, take, I beseech you, my life from me; for it is better for me to die than to live. Then said the LORD, Do you well to be angry? So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city. And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd. But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered. And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat on the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live. And God said to Jonah, Do you well to be angry for the gourd? And he said, I do well to be angry, even to death. Then said the LORD, You have had pity on the gourd, for the which you have not labored, neither made it grow; which came up in a night, and perished in a night: And should not I spare Nineveh, that great city, wherein are more then six score thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
Synopsis of the Story of Nineveh
Although the story of “God’s salvation of Nineveh” is brief in length, it allows one to glimpse the other side of God’s righteous disposition. In order to understand exactly what that side consists of, we must return to the Scripture and look back upon one of God’s acts.
Let us first look at the beginning of this story: “Now the word of the LORD came to Jonah the son of Amittai, saying, Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me” (Jon 1:1-2). In this passage from Scripture, we know that Jehovah God commanded Jonah to go to the city of Nineveh. Why did He order Jonah to go to this city? The Bible is very clear about this: The wickedness of the people inside this city had reached the eyes of Jehovah God, and therefore He sent Jonah to proclaim to them what He intended to do. While there is nothing recorded telling us who Jonah was, this is, of course, unrelated to knowing God. Thus, you need not understand this man. You need only know what God ordered Jonah to do and why He did such a thing.
Jehovah God’s Warning Reaches the Ninevites
Let us proceed to the second passage, the third chapter of the Book of Jonah: “And Jonah began to enter into the city a day’s journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.” These are the words that God directly passed on to Jonah to tell the Ninevites. They are also, naturally, the words that Jehovah wished to say to the Ninevites. These words tell us that God began to abhor and hate the people of the city because their wickedness had reached the eyes of God, and so He wished to destroy this city. However, before God destroyed the city, He would make an announcement to the Ninevites, and He would simultaneously give them an opportunity to repent for their wickedness and start anew. This opportunity would last forty days. In other words, if the people inside the city did not repent, admit their sins or prostrate themselves before Jehovah God within forty days, God would destroy the city as He did Sodom. This was what Jehovah God wished to tell the people of Nineveh. Clearly, this was no simple declaration. Not only did it convey Jehovah God’s anger, it also conveyed His attitude toward the Ninevites; at the same time this simple declaration also served as a solemn warning to the people living inside the city. This warning told them that their wicked acts had earned them Jehovah God’s hatred, and it told them that their wicked acts would soon bring them to the brink of their own annihilation; therefore, the lives of everyone in Nineveh were in imminent peril.
The Stark Contrast in Nineveh and Sodom’s Reaction to Jehovah God’s Warning
What does it mean to be overthrown? In colloquial terms, it means to disappear. But in what way? Who could make an entire city overthrown? It is impossible for man to perform such an act, of course. These people were no fools; as soon as they heard this proclamation, they caught the idea. They knew that it had come from God; they knew that God was going to perform His work; they knew that their wickedness had enraged Jehovah God and brought His anger down upon them, so that they would soon be destroyed along with their city. How did the people of the city behave after listening to Jehovah God’s warning? The Bible describes in specific detail how these people reacted, from their king to the common man. As recorded in the Scriptures: “So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them. For word came to the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes. And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: But let man and beast be covered with sackcloth, and cry mightily to God: yes, let them turn every one from his evil way, and from the violence that is in their hands. …”
After hearing Jehovah God’s proclamation, the people of Nineveh displayed an attitude utterly opposite to that of the people of Sodom—the people of Sodom openly opposed God, proceeding from evil to evil, but after hearing these words, the Ninevites did not ignore the matter, nor did they resist; instead they believed God and declared a fast. What does “believed” refer to here? The word itself suggests faith and submission. If we use the Ninevites’ actual behavior to explain this word, it means that they believed God could and would do as He said, and that they were willing to repent. Did the people of Nineveh feel fear in the face of imminent disaster? It was their belief that put fear in their hearts. Well, what can we use to prove the Ninevites’ belief and fear? It is as the Bible says: “and they[a] proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.” This is to say that the Ninevites truly believed, and that from this belief came fear, which then led to fasting and the donning of sackcloth. This is how they showed the beginning of their repentance. In utter contrast to the people of Sodom, not only did the Ninevites not oppose God, they also clearly showed their repentance through their behavior and actions. Of course, this did not only apply to the common people of Nineveh; their king was no exception.
The Repentance of Nineveh’s King Wins Jehovah God’s Commendation
When the king of Nineveh heard this news, he arose from his throne, took off his robe, dressed himself in sackcloth and sat in ashes. He then proclaimed that no one in the city would be allowed to taste anything, and that no livestock, lambs and oxen would graze or drink water. Man and livestock alike were to don sackcloth; the people would earnestly entreat God. The king also proclaimed that every one of them would turn away from their evil ways and forsake the violence in their hands. Judging from this series of acts, the king of Nineveh demonstrated his heartfelt repentance. The series of actions he took—arising from his throne, casting off his king’s robe, wearing sackcloth and sitting in ashes—tells people that the king of Nineveh laid aside his royal status and wore sackcloth alongside the common people. This is to say that the king of Nineveh did not occupy his royal post to continue his evil way or the violence in his hands after hearing the announcement from Jehovah God; rather, he laid aside the authority he held and repented before Jehovah God. At this moment the king of Nineveh was not repenting as a king; he had come before God to confess and repent his sins as an ordinary subject of God. Moreover, he also told the entire city to confess and repent their sins before Jehovah God in the same manner as him; additionally, he had a specific plan for how to do so, as seen in Scripture: “Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water: … and cry mightily to God: yes, let them turn every one from his evil way, and from the violence that is in their hands.” As the city’s ruler, the king of Nineveh possessed supreme status and power and could do anything he wished to. When faced with Jehovah God’s announcement, he could have ignored the matter or simply repented and confessed his sins alone; as for whether or not the people in the city chose to repent, he could have completely ignored the matter. However, the king of Nineveh did not do this at all. Not only did he arise from his throne, wear sackcloth and ashes and confess and repent his sins before Jehovah God, he also ordered all people and livestock within the city to do the same. He even ordered the people to “cry mightily to God.” Through this series of actions, the king of Nineveh truly accomplished that which a ruler should; his series of actions is one that was difficult for any king in human history to achieve, and also one that none achieved. These actions can be called unprecedented undertakings in human history; they are worthy of being both commemorated and imitated by mankind. Since the dawn of man, every king had led his subjects to resist and oppose God. No one had ever led his subjects to entreat God to seek redemption for their wickedness, receive Jehovah God’s pardon and avoid imminent punishment. The king of Nineveh, however, was able to lead his subjects to turn to God, leave their respective evil ways and abandon the violence in their hands. Furthermore, he was also able to put aside his throne, and in return, Jehovah God turned and repented and retracted His wrath, allowing the people of the city to survive and keeping them from destruction. The king’s actions can only be called a rare miracle in human history; they can even be called a model of a corrupt humanity confessing and repenting their sins before God.
God Sees the Sincere Repentance in the Depths of the Ninevites’ Hearts
After listening to God’s declaration, the king of Nineveh and his subjects performed a series of acts. What is the nature of their behavior and actions? In other words, what is the essence of the entirety of their conduct? Why did they do what they did? In God’s eyes they had sincerely repented, not only because they had earnestly entreated God and confessed their sins before Him, but also because they had abandoned their wicked conduct. They acted this way because after hearing God’s words, they were incredibly frightened and believed that He would do as He said. By fasting, wearing sackcloth and sitting in ashes, they wished to express their willingness to reform their ways and refrain from wickedness, to pray for Jehovah God to restrain His anger, to entreat Jehovah God to withdraw His decision as well as the catastrophe about to befall them. Through examining all of their behavior we can see that they already understood that their previous wicked acts were detestable to Jehovah God and that they understood the reason why He would soon destroy them. For these reasons, they all wished to utterly repent, to turn away from their evil ways and abandon the violence in their hands. In other words, once they became aware of Jehovah God’s declaration, each and every one of them felt fear in their hearts; they no longer continued their wicked conduct nor continued to commit those acts hated by Jehovah God. Additionally, they entreated Jehovah God to forgive their past sins and to not treat them according to their past actions. They were willing to never again engage in wickedness and to act according to Jehovah God’s instructions, if only they would never again infuriate Jehovah God. Their repentance was sincere and thorough. It came from the depths of their hearts and was not feigned, nor was it temporary.
Once the people of Nineveh, from the supreme king to his subjects, learned that Jehovah God was angry with them, every single one of their actions, the entirety of their behavior, as well as every one of their decisions and choices were clear and plain in the sight of God. God’s heart changed according to their behavior. What was God’s frame of mind at that very moment? The Bible can answer that question for you. As is recorded in Scripture: “And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do to them; and he did it not.” Although God changed His mind, there was nothing complex about His frame of mind. He simply went from expressing His anger to calming His anger, and then decided not to bring the catastrophe upon the city of Nineveh. The reason why God’s decision—to spare the Ninevites from the catastrophe—was so swift is that God observed the heart of every person of Nineveh. He saw what they held in the depths of their hearts: their sincere confession and repentance for their sins, their sincere belief in Him, their deep sense of how their wicked acts had enraged His disposition, and the resulting fear of Jehovah God’s impending punishment. At the same time, Jehovah God also heard the prayers from the depths of their hearts entreating Him to cease His anger against them so that they might avoid this catastrophe. When God observed all these facts, little by little His anger disappeared. Regardless of how great His anger had previously been, when He saw the sincere repentance in the depths of these people’s hearts His heart was touched by this, and so He could not bear to bring the catastrophe upon them, and He ceased to be angry at them. Instead He continued to extend His mercy and tolerance toward them and continued to guide and supply them.
If Your Belief in God Is True, You Will Receive His Care Often
God’s changing of His intentions toward the people of Nineveh involved no hesitation or ambiguity. Rather, it was a transformation from pure anger to pure tolerance. This is a true revelation of God’s substance. God is never irresolute or hesitant in His actions; the principles and purposes behind His actions are all clear and transparent, pure and flawless, with absolutely no ruses or schemes intermingled within. In other words, God’s substance contains no darkness or evil. God became angry with the Ninevites because their wicked acts had reached His eyes; at that time His anger was derived from His substance. However, when God’s anger vanished and He bestowed His tolerance upon the people of Nineveh once more, all that He revealed was still His own substance. The entirety of this change was due to a change in man’s attitude toward God. During this entire period of time, God’s unoffendable disposition did not change; God’s tolerant substance did not change; God’s loving and merciful substance did not change. When people commit wicked acts and offend God, He will bring His anger upon them. When people truly repent, God’s heart will change, and His anger will cease. When people continue to stubbornly oppose God, His rage will be unceasing; His wrath will press in on them bit by bit until they are destroyed. This is the substance of God’s disposition. Regardless of whether God is expressing wrath or mercy and lovingkindness, man’s conduct, behavior and attitude toward God in the depths of his heart dictate that which is expressed through the revelation of God’s disposition. If God continuously subjects one person to His wrath, this person’s heart doubtlessly opposes God. Because he has never truly repented, bowed his head before God or possessed true belief in God, he has never obtained God’s mercy and tolerance. If one often receives God’s care and often obtains His mercy and tolerance, then this person doubtlessly has true belief in God in his heart, and his heart is not opposed to God. He often truly repents before God; therefore, even if God’s discipline often descends upon this person, His wrath shall not.
This brief account allows people to see God’s heart, to see the realness of His substance, to see that God’s anger and the change of His heart are not without cause. Despite the stark contrast that God demonstrated when He was angry and when He changed His heart, which makes people believe that a large gap or a large contrast seems to exist between these two aspects of God’s substance—His anger and His tolerance—God’s attitude toward the repentance of the Ninevites once again allows people to see another side of God’s true disposition. God’s change of heart truly allows humanity to once again see the truth of God’s mercy and lovingkindness and to see the true revelation of God’s substance. Humanity has but to acknowledge that God’s mercy and lovingkindness are not myths, nor are they fabrications. This is because God’s feeling at that moment was true; God’s change of heart was true; God indeed bestowed His mercy and tolerance upon humanity once more.
a. The original text omits “they.”