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The Two Incarnations Complete the Significance of the Incarnation

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The Two Incarnations Complete the Significance of the Incarnation

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The Two Incarnations Complete the Significance of the Incarnation

Each stage of work done by God has its own practical significance. Back then, when Jesus came, He was male, but when God comes this time, He is female. From this, you can see that God created both male and female for the sake of His work, and with Him there is no distinction of gender. When His Spirit comes, He can take on any kind of flesh at will and that flesh can represent Him. Whether male or female, it can represent God as long as it is His incarnate flesh. If Jesus had appeared as a female when He came, in other words, if an infant girl, and not a boy, had been conceived by the Holy Spirit, that stage of work would have been completed all the same. If such had been the case, then the present stage of work would have to be completed by a male instead, but the work would be completed all the same. The work done in either stage is equally significant; neither stage of work is repeated nor conflicts with the other. At the time, Jesus in doing His work was called the only Son, and “Son” implies the male gender. Then why is the only Son not mentioned in this stage? This is because the requirements of the work have necessitated a change in gender different from that of Jesus. With God there is no distinction of gender. He does His work as He wishes and in doing His work He is not subject to any restrictions, but is especially free. However, every stage of work has its own practical significance. God became flesh twice, and it goes without saying that His incarnation in the last days is the last time. He has come to reveal all His deeds. If in this stage He did not become flesh in order personally to do work for man to witness, man would forever hold on to the notion that God is only male, not female. Before this, all humanity believed that God could only be male and that a female could not be called God, for all humanity regarded man as having authority over woman. They believed that no woman could take on authority, but only man. What is more, they even said that man was the head of woman and that woman must obey man and could not surpass him. In the past, when it was said that man was woman’s head, this was directed at Adam and Eve who had been beguiled by the serpent, and not at man and woman as they had been created by Jehovah in the beginning. Of course, a woman must obey and love her husband, and a husband must learn to feed and support his family. These are the laws and decrees set forth by Jehovah that mankind must abide by in their lives on earth. Jehovah said to woman, “Your desire shall be to your husband, and he shall rule over you.” He spoke thus only so that mankind (that is, both man and woman) might live normal lives under the dominion of Jehovah, and only so that the lives of mankind might have a structure and not fall out of their proper order. Therefore, Jehovah made appropriate rules for how man and woman should act, but this was only with regard to all the created beings living on the earth and bore no relation to God’s incarnate flesh. How could God be the same as His creation? His words were directed only toward the mankind of His creation; it was in order for mankind to live normal lives that He established rules for man and woman. In the beginning, when Jehovah created mankind, He made two kinds of human being, both male and female; and so His incarnate flesh was also differentiated into either male or female. He did not decide upon His work on the basis of the words He spoke to Adam and Eve. The two times He became flesh were determined entirely according to His thinking at the time He first created mankind, that is, He completed the work of His two incarnations based on the male and the female before they had been corrupted. If humanity took the words spoken by Jehovah to Adam and Eve who had been beguiled by the serpent and applied them to the work of God’s incarnation, would not Jesus also have to love His wife as He ought? This way, would God still be God? And this being so, would He still be able to complete His work? If it be wrong for God’s incarnate flesh to be female, then would it not also have been an error of the greatest magnitude for God to have created woman? If man still believes that it would be wrong for God to be incarnated as female, then would not Jesus, who did not get married and was therefore unable to love His wife, be as much in error as the present incarnation? Since you use the words spoken to Eve by Jehovah to measure the truth of God’s incarnation of the present day, then you must use Jehovah’s words to Adam to judge the Lord Jesus who became flesh in the Age of Grace. Are these two not the same? Since you take the measure of the Lord Jesus according to the male who had not been beguiled by the serpent, then you may not judge the truth of today’s incarnation according to the female who had been beguiled by the serpent. This would be unfair! If you made such a judgment, it would prove that you have taken leave of your senses. When Jehovah twice became flesh, the gender of His flesh was related to the male and the female who had not been beguiled by the serpent; it was in accordance with the male and the female who had not been beguiled by the serpent that He twice became flesh. Do not think that the maleness of Jesus was the same as that of Adam who was beguiled by the serpent. He and he are completely unrelated, and the two are males of different natures. Surely it cannot be that the maleness of Jesus proves He is only the head of all women but not of all men? Is He not the King of all the Jews (including both men and women)? He is God Himself, not just the head of woman but the head of man as well. He is the Lord of all creatures and the head of all creatures. How could you determine the maleness of Jesus to be the symbol of the head of woman? Would this not be blasphemy? Jesus is a male who has not been corrupted. He is God; He is Christ; He is the Lord. How could He be a male like Adam who was corrupted? Jesus is the flesh worn by the most holy Spirit of God. How could you say He is a God who possesses the maleness of Adam? In that case, would not all of God’s work have been wrong? Would Jehovah have been able to incorporate within Jesus the maleness of Adam who was beguiled by the serpent? Is not the incarnation of the present time another instance of the work of God incarnate who is different in gender from Jesus but like Him in nature? Do you still dare say that God incarnate could not be female, because woman was the first to be beguiled by the serpent? Do you still dare say that, as woman is the most unclean and the source of the corruption of mankind, God could not possibly become flesh as a female? Do you dare to persist in saying that “woman shall always obey man and may never manifest or directly represent God”? You did not understand in the past, but can you now go on blaspheming the work of God, especially the incarnate flesh of God? If you are unable to see this with complete clarity, best mind your tongue, lest your foolishness and ignorance be revealed and your ugliness exposed. Do not think that you understand everything. I tell you that all you have seen and experienced is insufficient for you to understand even the thousandth part of My management plan. So why then do you act so haughty? The mere bit of talent and the minimal knowledge you have are insufficient for Jesus to use in even one second of His work! How much experience do you actually have? What you have seen and all that you have heard in your lifetime and what you have imagined are less than the work I do in a moment! You had best not nitpick and find fault. No matter how arrogant you may be, you are just a creature that’s less than an ant! All that you hold within your belly is less than what an ant carries within his! Do not think, just because you have gained some experience and seniority, that this entitles you to gesticulating wildly and talking big. Are not your experience and your seniority the product of the words I have uttered? Do you believe that you purchased them through your own labor and toil? Today, you see that I have become flesh, and on this account alone you are filled with such rich concepts, and have gleaned countless notions from them. If not for My incarnation, even if you were possessed of extraordinary talents, you would not have so many concepts; and isn’t it from these that your notions come? If Jesus had not become flesh that first time, would you even know of the incarnation? Is it not because the first incarnation gave you knowledge that you have the impudence to try to judge the second incarnation? Why, instead of being an obedient follower, are you subjecting it to study? When you have entered into this stream and come before the incarnate God, would He allow you to make a study of this? It is fine for you to study your own family history, but if you try to study the “family history” of God, would the God of today allow you to conduct such a study? Are you not blind? Do you not bring contempt upon yourself?

If only the work of Jesus had been done without being complemented by work in this stage of the last days, then man would forever hold onto the notion that Jesus alone is the only Son of God, that is, that God has only one son, and that anyone who comes thereafter by another name would not be the only Son of God, much less God Himself. Man has the notion that anyone who serves as a sin offering or who assumes power in God’s behalf and redeems all mankind, is the only Son of God. There are some who believe that as long as the One who comes is a male, He may be deemed the only Son of God and God’s representative, and there are even those who say that Jesus is the Son of Jehovah, His only Son. Is this not a seriously overblown notion of man? If this stage of work were not done in the final age, then the whole of mankind would be veiled under a dark shadow when it comes to God. If this were the case, man would think himself higher than woman, and women would never be able to hold their heads up, and then not even a single woman would be able to be saved. People always believe that God is male, and moreover that He has always despised woman and would not grant her salvation. If this were the case, would it not be true that all women, who were created by Jehovah and who have also been corrupted, would never have the opportunity to be saved? Then would it not have been pointless for Jehovah to have created woman, that is, to have created Eve? And would not woman perish for eternity? For this reason, the stage of work in the last days is to be undertaken in order to save the whole of mankind, not just woman. If anyone should think that, were God to become incarnated as female, it would solely be for the sake of saving woman, then that person would indeed be a fool!

The work being done at present has pushed forward the work of the Age of Grace; that is, the work under the entire six-thousand-year management plan has moved forward. Though the Age of Grace has ended, God’s work has made progress. Why do I say time and again that this stage of work builds upon the Age of Grace and the Age of Law? This means that the work of this day is a continuation of the work done in the Age of Grace and an advance over that done in the Age of Law. The three stages are tightly interconnected and each link in the chain is closely tied to the next. Why do I also say that this stage of work builds on that done by Jesus? Supposing that this stage did not build on the work done by Jesus, another crucifixion would have to take place in this stage, and the redemptive work of the previous stage would have to be done all over again. This would be meaningless. And so it is not that the work is completely finished, but that the age has moved forward and the level of the work has been raised even higher than before. It may be said that this stage of work is built on the foundation of the Age of Law and on the rock of Jesus’ work. The work is built stage by stage, and this stage is not a new beginning. Only the combination of the three stages of work may be deemed the six-thousand-year management plan. The work at this stage is done on the foundation of the work of the Age of Grace. If these two stages of work were unrelated, then why is the crucifixion not repeated in this stage? Why do I not bear the sins of man? I do not come through conception by the Holy Spirit in this stage, nor do I bear the sins of man through crucifixion; rather, I am here to chastise man directly. If My chastisement of man and My coming now not by the conception of the Holy Spirit did not follow the crucifixion, then I would not be qualified to chastise man. It is precisely because I am one with Jesus that I come directly to chastise and judge man. The work at this stage is built entirely on the work in the preceding stage. That is why only work of this kind can bring man, step by step, into salvation. Jesus and I come from one Spirit. Even though We are unrelated in Our fleshes, Our Spirits are one; even though the content of what We do and the work that We take on are not the same, We are alike in essence. Our fleshes take different forms, but this is due to the change in era and the differing requirements of Our work; Our ministries are not alike, so the work We bring forth and the disposition We reveal to man are also different. That is why what man sees and understands this day is unlike that of the past; this is so because of the change in era. For all that They are different in the gender and the form of Their fleshes, and that They were not born of the same family, still less in the same time period, Their Spirits are nonetheless one. For all that Their fleshes share neither blood nor physical kinship of any kind, it cannot be denied that They are the incarnation of God in two different time periods. That They are the incarnate fleshes of God is an irrefutable truth, even though They are not of the same bloodline and do not share a common human language (one was a male who spoke the language of the Jews and the other a female who exclusively speaks Chinese). It is for these reasons that They have lived in different countries to do the work that it behooves each one to do, and in different time periods too. Despite the fact that They are the same Spirit, possessed of the same essence, there are no absolute similarities at all between the outward shells of Their fleshes. All They share is the same humanity, but as far as external appearance of Their fleshes and the circumstances of Their birth are concerned, They are not alike. These things have no impact on Their respective work or on the knowledge that man has of Them, for, in the final analysis, They are the same Spirit and none can separate Them. Even though They are not related by blood, Their entire beings are in the charge of Their Spirits, which allocates to Them different work in different time periods. Their fleshes come from different bloodlines, just as the Spirit of Jehovah is not the father of the Spirit of Jesus, and the Spirit of Jesus is not the son of the Spirit of Jehovah: They are one and the same Spirit. Similarly, the incarnate God of today is not related to Jesus by blood, and yet They are one; this is because Their Spirits are one. God can do the work of mercy and lovingkindness, as well as that of the righteous judgment and of chastisement of man, and that of calling down curses on man; and in the end, He can do the work of destroying the world and punishing the wicked. Does He not do all of this Himself? Is this not the omnipotence of God? He was able both to promulgate laws for man and to issue him commandments, and He was also able to lead the early Israelites to live their lives on earth and to guide them to build the temple and altars, holding all the Israelites under His dominion. Relying on His authority, He lived on earth with the people of Israel for two thousand years. The Israelites dared not rebel against Him; all revered Jehovah and observed His commandments. This was the work that was done relying on His authority and His omnipotence. Then, during the Age of Grace, Jesus came to redeem the whole of fallen mankind (and not only the Israelites). He showed mercy and lovingkindness to man. The Jesus that man saw in the Age of Grace was filled with lovingkindness and was always loving toward man, for He had come to save humanity from sin. He was able to forgive men their sins until His crucifixion completely redeemed mankind from sin. During this period, God appeared before man with mercy and lovingkindness; that is, He became a sin offering for man and was crucified for the sins of man so that they might forever be forgiven. He was merciful, compassionate, enduring, and loving. And all those who followed Jesus in the Age of Grace likewise sought to be enduring and loving in all things. They were long-suffering, and never fought back even when beaten, cursed, or stoned. But during the final stage this can no longer be so. Similarly, even though Their Spirits were one, the work of Jesus and Jehovah was not entirely alike. Jehovah’s work was not to bring the age to an end but to guide it, ushering in mankind’s life on earth. However, the work now in hand is to conquer those in the Gentile nations who have been deeply corrupted, and to lead not just the family of China, but the entire universe. It may appear to you that this work is being done only in China, but in fact it has already begun to expand abroad. Why is it that foreigners are, time and again, seeking the true way? That is because the Spirit has already set to work, and the words that are being spoken now are directed toward people throughout the universe. With this, half of the work is already under way. From the creation of the world down to the present, the Spirit of God has set this great work in motion, and has moreover done different work in different ages and in different nations. The people of each age see a different disposition of His, which is naturally revealed through the different work that He does. He is God, filled with mercy and lovingkindness; He is the sin offering for man and man’s shepherd; but He is also man’s judgment, chastisement, and curse. He could lead man to live on earth for two thousand years, and He could also redeem the corrupted mankind from sin. Today, He is also able to conquer mankind, who do not know Him, and prostrate them under His dominion, so that all submit to Him fully. In the end, He will burn away all that is unclean and unrighteous within men throughout the universe, to show them that He is not only a merciful and loving God, not only a God of wisdom and wonders, not only a holy God, but, even more, a God who judges man. To the evil ones among mankind, He is burning, judgment, and punishment; to those who are to be perfected, He is tribulation, refinement, and trial, as well as comfort, sustenance, provision of words, dealing, and pruning. And to those who are eliminated, He is punishment and also retribution. Tell Me, is God not almighty? He is capable of any and all work, not just the crucifixion as you imagined. You think too lowly of God! Do you believe that all He can do is redeem the whole of mankind through His crucifixion and that’s it? And after that, you will follow Him up to heaven to eat of the fruit from the tree of life and drink from the river of life? … Could it be that simple? Tell Me, what have you accomplished? Do you have the life of Jesus? You were indeed redeemed by Him, but the crucifixion was the work of Jesus Himself. What duty have you fulfilled as a man? You have only outward piety but you do not understand His way. Is that how you manifest Him? If you have not attained the life of God or seen the entirety of His righteous disposition, then you cannot claim to be one that has life, and you are not worthy to pass through the gate of the kingdom of heaven.

Not only is God a Spirit, He can also become flesh; He is, moreover, a body of glory. Jesus, though you have not seen Him, was witnessed by the Israelites, that is, the Jews at the time. He was at first a fleshly body, but after He was crucified, He became the body of glory. He is the all-encompassing Spirit and can do work in every place. He can be Jehovah, or Jesus, or Messiah; in the end, He can also become Almighty God. He is righteousness, judgment, and chastisement; He is curse and wrath; but He is also mercy and lovingkindness. All the work He has done is capable of representing Him. What manner of God do you say He is? You just won’t be able to explain. All you can say is: “As for what manner of God He is, I’m unable to explain.” Do not draw the conclusion that God is forever a God of mercy and lovingkindness, just because He did the work of redemption in one stage. Can you be certain that He is only a merciful and loving God? If He is a merciful and loving God, why will He bring the age to an end in the last days? Why will He send down so many disasters? If it is as you think, that He is merciful and loving toward man to the very end, even to the final age, then why is He going to send down disasters from the heavens? If He loves man as Himself and as His only Son, then why is He going to send down plagues and hailstones from the heavens? Why does He allow man to suffer from famine and pestilence? Why does He allow man to suffer these disasters? As for what manner of God He is, no one among you dares to say, and none is able to explain. Can you be certain that He is the Spirit? Do you dare say that He is no other than the flesh of Jesus? And do you dare say that He is a God who will forever be crucified for man’s sake?

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